Along with others here, I too have advocated a side by side "teach the controversy"(a misnomer) approach. This effort I had envisioned as a separate (not science) course, within which the merits of both sides would be examined on an impartial basis. However, reading in the Forum section of the most recent edition of "Skeptic" magazine (Vol. 11 No. 4 2005) I came across George Miller's (Altadena, CA
[email protected] ) Idea of co-option:
"Why give the likes of William Dembski carte blanche to define ID? Why not take his pioneering work and expand and refine it? For example, Dembski apparently posits that Intelligent Design must be at the root of Complex Specified Information (CSI)"
Although I would be satisfied if Mr. Dembski's work contained less pseudo-technical jargon such as CSI, EF (Explanatory Filter) and UPB (Universal Probability Bound, a constant which we are told equals (½ * 10^-150) ), Mr. Miller is undeterred by such efforts at translucence and wishes to reinforce ID's main tenet of Complex Structures demanding metaphysical explanations. Miller posits the following corollaries:
"The more complex the structure, the more likely that the intelligence behind it derives from more than one source.
The more complex the structure, the more iterations or prototypes predate the structure"
Miller then cites the classic examples of primitive sand castles and gold pocket watches found on deserted beaches and states that the reasonable assumption of the former is one immature designer and the latter that of "collective intelligence" involving mechanical, metallurgical, and artistic professional collaboration. Further, it would be "Â…unreasonable to conclude that such a sophisticated mechanism came to be without some prior, simpler, predecessor watches."
Miller then slyly tries to hoist IDers on their on petard of theism by suggesting the watch example implies polytheism more so than their Monotheistic assumptions. But Mr. Miller is not quite done. Using the Book "The Probability of God" and its method of assigning 50/50 probability to Yes/No (True or False) questions (each answer resulting in a probable God cuts down the eventual result or probability of God by Half) he attempts to whittle down the statistical probability of God's existence (Four questions answered in favor of God produces a probability of his existence of 0.5 x 0.5 x 0.5 x 0.5 or 0.0625).
But, while entertaining and witty, Miller's hopeful methods to bring IDers to rational conclusions overlook the fact that they are neither reasonable nor impartial let alone rational. Those espousing ID make assumptions but, unlike those participating in the scientific method, these assumptions are the desired end result of their "Investigations" and not beginning hypotheses immediately subject to revisions given empirical data once gathered and analyzed. ID proponents already "know" the answer to the question of God's existence. Alternatively, scientists' questions relate to how and why things are and seldom, if ever, about who is involved. IDers work from the top down, scientists work from the bottom up. To scientists, the foundation of an argument is as equally important as to its resulting conclusion. As are buildings, ideas with weak foundations, at best, have no value.
JM