neologist wrote:How can you do any better than prove the correct version to be right once you have defined it as being 'correct'? :wink:
I know you are poking fun, but what the heck. b) is as valid as a) because as per Arthur Conan Doyle: "When you have eliminated the impossible, whatever remains, however improbable, must be the truth." And who better than to enlist the services of Sherlock Holmes in aid of the Monotheist's investigations for the one true God?
neologist wrote:OK, I'll go with 'a' if I am allowed to define the God as the one reputedly calling himself "He who causes to become." and "I shall prove to be what I shall prove to be." This is the God who has no limitations.
Sure you can define God as to whatever satisfies you, this part is doable enough I guess.
neologist wrote:However, it would be presumptuous of me to offer anything claiming to be definitive proof. The best I can do is offer articulate reasons for my belief.
Well there's the crux of the biscuit and why I assert "there is no evidence to suggest one version of god or god(s) is more likely to be true than another."
neologist wrote:Part of my job would be to show how traditional priesthoods have adulterated the truth in order to gain control over the masses. I've actually offered a few trial balloons in this direction, only to face stiff challenge from Setanta, Timber and Farmer, to name a few. Of course, I am right and they are wrong; but nevertheless I respect their opinions.
This I cannot comment on, as I know nothing of your job or your trial balloons. You can tell me about both, if you wanna.