Dauer, I like you and think you're a fantastic debater. I really enjoy reading your posts, so please understand this isn't an attempt to insult you but just point something out so try to look at it without getting angry or offended.
I think you are being INCREDIBLY hypocritical and I'd like to suggest that you take a step backwards from the situation for a moment and try to get an objective view of what you're saying without whatever prejudice is driving you about the Jewish religion.
Your knowledge of christianity appears to be even more minimal than my knowledge of Judaism (except I have the valid excuse that judaism with only 14 million believers is quite a small and insignificant religion, made famous only by its link with christianity and the persecution that relationship has caused).
You make statements like "christians are trinitarians"... I invite you to research the matter a bit more thoroughly, perhaps by typing christian and trinity into google and seeing how much raging debate there is over that exact point.
There is no such thing as "a christian", they are a diverse branch with many beliefs. If you compare a Jehovah's witness with a Christian Science Reading Room practitioner the difference between the two of them would probably exceed the difference between a catholic and a jew.
Your use of the word Christian to represent all of these (very different) religious denominations is a complete violation of your argument. That they themselves use the term is neither relevant nor entirely accurate. I invite you to look at intra-christian debate and see how often they exclude one another from the term. Fundamentalists commonly exclude catholics from the term christian. They almost all exclude mormons, jehovah's witnesses and christian reading room practitioners.
Whatever relationship you have with judaism is clearly clouding your judgement on these issues. Step back for a moment and attempt to look at the issue objectively.
Christianity evolved from Judaism, hence in classification there is a family term used to describe the entire family of religions. This group classification does get misused. A LOT. I'll be the first to admit that, and complaining about the misuse is entirely valid. That does not mean that the term does not exist or is not relevant. If you wish to complain that the title excludes islam, then that too is a valid point.
So if the next time someone says Judeo-christian, you say "excuse me, you should be including islam in that title" then that's certainly reasonable. If the next time somone says the judeo-christian belief of heaven, you say "excuse me, but the jewish belief doesn't include heaven so you perhaps should use the term 'christian' instead." then that too is reasonable.
But if the next time someone says judeo-christian you say "the two religions are unrelated, that term shouldn't exist". Then no. I can not agree with you there.
Now, here are some specific points of yours that I'm adressing.
dauer wrote:There's a difference between asserting some basic understanding (or lack of understanding) the universe and contradicting science.
A religion makes statements about the world. These statements are either correct or incorrect. Since these statements are made with minimal scientific method they rarely conform to science. (Though there are amusing examples of random coincidences. For example the hindus picked a huge number to be the age of the universe and were almost exactly right).
Quote:And if the Sumerians never wrote the epics the Inquisition would never have occurred. What's your point?
Yes. The sumerian epics, jewish myths and christian mythology are all related and although the link between sumerian myths and jewish myths has been established they are usually placed in different (yet still closely related family). Was my point somehow unclear? Did I mumble?
Quote:Christianity broke away from Judaism. If it had remained a part of Judaism, its understanding of morality would have continued to evolve as Judaism's understanding did. But they broke off and were stuck with a very old text that did not continue to grow.
Lol, I guess it's your turn to be the religious bigot.
Quote:I wrote: They invented many of the specific sins which people were tried and punished for.
Show me an example.
Hmmm... okay, how about THE TEN COMMANDMENTS?
Quote:antibuddha wrote:Yet remember that a jew, a christian and a muslim can all sit around discussing religion. They can talk about God,
No they can't, because a Christian believes in a Trinity while a Jew believes in a One immaterial, genderless, transcendant God or a panentheist God. A Jew could more easily relate to a Hindu or a Buddhist about God than a Christian.
You mean, A) the non-existant god that Buddhists don't even think in terms of or B) the system of avatars by which the Hindu pantheon self-incarnate? Dude, if you think they're even vaguely similar to the abrahamic concepts of deity then you're deluding yourself.
Quote:In Judaism HaSatan is not evil and is just doing the will of God by testing us. But he plays a very minor role and is rarely discussed, if ever. There is no duality, no "evil God." God makes peace and creates evil.
A belief which exists within certain factions of christians I might add... and gosh, there is a character with the same name and similar function within the two religions, but the two religions are ENTIRELY dissimilar and unrelated. I guess I see your point
Quote:Angels in Judaism do not have free will. They simply do the will of God. They don't have wings and harps. People don't become angels when they die. On one level it can be understood that there are no angels and they are just man's attempt to put a face on the forces that come from God, as God Himself is beyond such representations (although not beyond metaphorical anthropomorphisms.)
Dude, despite the fact that you're unaware of the diversity of opinion on the matter amongst christians you could easily have that debate with a christian without any difficulty in communication (and if you did you'd find that a few christians hold that same belief). Imagine trying to discuss angels with a buddhist for example who could only liken them to bodhisvata.
True the LACK of similarity may make it easier to explain since buddhism being unrelated to abrahamic beliefs has no preconceptions on the matter, yet that is proof against the relationship.
(and even then buddhism consists of numerous VERY different forms all of which are refered to in the bracket description "buddhism". Something which is conceivable for you to apply to OTHER religions, just not Judaism)
Well the Jews would obviously have to deny the concept since they're not dualists but the Christians and Muslims could discuss that. To be honest though I forgot about the lack of demonic forces in Jewish religion when I mentioned that. Yet it is a good example of the common ground between islam and christianity.
The details of the afterlife in Judaism are aggadic (non-legal) and so even among the Orthodox there's no real enforced belief, although there are some general ideas. There may be a place like heaven, but we really can't know anything about it and it's not worth talking about because this life is the one we are living.
Quote:I wrote:hell? (not too sure on Jewish stance there, can you enlighten me?)...
No hell in Judaism. According to one possible understanding there is a place like purgatory where people go before they go to a place like heaven, but this is not a bad place as it is a place of personal transformation.
Thanks. It has been way too long since I've read anything on Judaism. I appreciate the information.
Quote:There is no parallel in Judaism for the Christian concept of messiah. In Judaism a person could not be a thing to worship, or serve as an offering. God could not be llimited in time or space. HaMoshiach according to the traditional view will be a person, a great leader who will bring world peace. There's a little more to it that, but basically this is just a person. More modern views would say that it's really just an ideal or that it's something that man can achieve by working together or that it's entirely incorrect.
Lol, I say the christian term messiah and you can recognize and discuss its existance in the jewish religion. Of course the two are unrelated
Quote:More in common! I think I'll start calling these overlaps "Judeo-Buddhism."
Lol, delightfully put but your parody is based on equivocation. The term Judeo-christian refers to common origin, not common belief. However if you wish to use the term Judeo-Buddhism to represent the commonalities between the two religions I would be delighted, particularly to see the faces of people the first time they encounter that term. Yet technically speaking it's not really a correct usage of the convention.
Quote:[quote="I]stuff about David, Abraham, Moses et al.
These are all trivial things. A Jew doesn't even need to believe in any of them.[/quote]That's good since historical evidence suggests they may be largely mythological.
Quote:I'm denying it. Christianity has more in common with Mithraism than it does with Judaism.
Well that's certainly true. Mithras worship and several other religions of the time appear to have played a heavy part in influencing the development of christianity.
Yet, according to current belief, christianity developed from a jewish messianic cult. Hence the commonality of origin. Like most cults it perverts the concepts of the original religion by taking passages from the holy text out of context and adding new concepts out of other religions.
Quote:Not at all. They call themselves Christians. It's Christianity. Jews don't call themselves Judeo-Christians.
Nor do people commonly refer to themselves as hominadae, yet they are.
Quote:So call it Judeo-Christian-Islamic or Abrahamic. Judeo-Christian suggests a special relationship between judaism and Christianity that does not exist.
A fair recommendation. Judeo-christian-islamic is probably more apt than judeo-christian and abrahamic is certainly much less of a mouthful.