@joefromchicago,
joefromchicago wrote:You've consistently insisted that people here address the points that you raise in your posts.
I'll admit that reasoned opposition to my points is desirable because, when my points withstand that reasoned opposition, it becomes more clear that my points are correct.
But I'm not trying to force anyone to address my points.
joefromchicago wrote:You shouldn't be surprised, then, that I insist on the same thing. Re-read your response above and ask yourself whether you addressed the question that I actually posed. If you conclude that you didn't, then you should take the opportunity to answer it. On the other hand, if you think you did, then we have nothing left to discuss, as I have no interest in maintaining parallel monologues with anyone.
Is there any doubt over whether I think I addressed your questions? I gave express reasons for why I skipped them.
But since you've made it clear that you really wish to discuss this, I'll address your unanswered questions:
joefromchicago wrote:oralloy wrote:"My referral to the creation of the right" and "Parados' claim that the right was created narrowly" are not the same thing.
You're both referring to the same right, aren't you?
Yes. "My claim that the right was created in 1689" and "Parados' claim that the right was created narrowly" do refer to the same right.
joefromchicago wrote:oralloy wrote:I did indeed refer to the creation of the right. But I didn't address Parados' claim that it was narrowly tailored until he repeated it and complained of me ignoring it, at which time I questioned how that was relevant.
So what?
So your claim that this isn't true, was incorrect.
joefromchicago wrote:You said that the EBR created the right to bear arms, and parados said that the right you referred to was narrow (to the point of being illusory). So you're both talking about the same thing, you just interpret it differently. Isn't that correct?
I did not take his claim as saying that it was narrow to the point of being illusory. I took his claim as saying that it was narrow.
I am unsure if he and I interpret the text of the English Bill of Rights with a significant difference. I've seen what look like small errors in his interpretation, but nothing that really mattered. If I had nitpicked, it would have just distracted from the main point.
It is true that Parados and I are referring to the same right.
joefromchicago wrote:oralloy wrote:I honestly cannot perceive any relevance to the claim that the right was created narrowly.
So if someone says that your position is wrong, that's not relevant to your position?
"Someone saying that my position is wrong" and "someone using an irrelevant point as justification for saying that my position is wrong" are not the same thing.
If someone says that my position is wrong, I should scrutinize their claim to see if there is any merit to it.
If, upon scrutinizing their claim, I cannot perceive any possible relevance to the point that they use to back their claim, I should ask how their point is relevant.