Quote:Pfft...less sensitivity means going longer, and I have no problem with that, and neither do most women. I do however, have problems with silly rants like this. I thought this thread had died completely. What bothers me more than circumcision are people who are obsessed with circumcision to the point of mental illness. I can live without a foreskin, but not without sanity.
Not true, not longer, but more prone to Premarure ejaculation:
http://www.cirp.org/library/sex_function/vissing1/
SCANDANAVIAN JOURNAL OF SEXOLOGY, Volume 2, Number 4: Page 103.
PREMATURE EJACULATION AND CIRCUMCISION
BIOGENIC OR A CULTURAL FACTOR
VISSING M
Premature ejaculation ( PE ) seems to be the most common male sexual dysfunction world-wide. Reports from the Middle East, India and Asia show a much higher incidence of PE than in the western world. In these areas the vast majority of men have had a ritual circumcision. In our clinic we also found a significantly higher incidence of PE in men from these parts of the world.
Is it a biogenic factor due to circumcision or a psychogenic disorder due to cultural differences?
We investigated penile sensitivity with TSA 2001 Thermal Analyzer ( cold / warm and tactile sensation ) in normal men and and with PE who had a ritual circumcision and in non-circumcised men. The literature will be discussed and the results presented.
Correspondence
Institute of clinical sexology
Rigshospitalet
Copenhagen Denmark
(http://www.cirp.org/library/cultural/yedaiah1/)
Rabbi Isaac ben Yedaiah of Southern France, late 13th century
"A man uncircumcised in the flesh desires to lie with a beautiful-looking woman who speaks seductively to attract him. He vexes his mind to be with her day after day, growing weary in his attempt to fulfill
his desire through lovemaking with her.
"She too will court the man who is uncircumcised in the flesh and lie against his breast with great passion, for he thrusts inside her a long time because of his foreskin, which is a barrier against ejaculation in intercourse. Thus she feels pleasure and reaches an orgasm first. When an
uncircumcised man sleeps with her, and then resolves to return to his home, she brazenly grabs him, holding on to his genitals and says to him, "Come back, make love to me." This is because of the pleasure that she finds in intercourse with him, from the sinews of his testicles--sinew of iron--and
from his ejac ulation--that of a horse which he shoots like an arrow into her womb. They are united without separating, and he makes love twice and three times in one night, yet the appetite is not filled.
"And so he acts with her night after night. The sexual activity emaciates him of his bodily fat, and afflicts his flesh, and he devotes his brain entirely to women, an evil thing. His heart dies within him; between
her legs he sinks and falls. He is unable to see the light of the King's face, because the eyes of the intellect are plastered over by women so that they cannot now see light.
"But when a circumcised man desires the beauty of a woman, and cleaves to his wife, or to another woman comely in appearance, he will find himself performing his task quickly, emitting his seed as soon as he inserts his crown. If he lies with her once, he sleeps satisfied, and will not know her again for another seven days. This is the way a circumcised man acts time after time with the woman he loves. He has an orgasm first; he does not hold back his strength. As soon as he begins intercourse, he immediately comes to a climax.
"She has no pleasure from him when she lies down on when she arises, and it would be better for her if he had not known her and not drawn near to her, for he arouses her passsion to no avail, and she remains in a state of desire for her husband, ashamed and confounded, while the seed is
still in her "reservoir." She does not have an orgasm once a year except on rare occasions, because of the great heat and the fire burning within her. Thus he who says "I am the Lord's" will not empty his brain because of his wife or the wife of his friend. He will find grace and good favor; his heart will be str ong to seek out God. he will not fear to behold that which is beyond, and when He speaks to him, he will not turn away."
Isaac ben Yediah was a disciple of Maimonides:
http://www.cirp.org/library/cultural/maimonides/
from Moses Maimonides, "The Guide of the Perplexed", Part III, ch. 33:
To the totality of purposes of the perfect Law there belong the abandonment, depreciation, and restraint of desires in so far as possible. You know already that most of the lusts and licentiousness of the multitude consist in an appetite for eating, drinking and sexual intercourse.
To the totality of intentions of the Law there belong gentleness and docility; man should not be hard and rough, but responsive, obedient, acquiescent, and docile. You know already His commandment... "Circumcise therefore the foreskin of your heart, and be no more stiffnecked. Be silent, and hearken, O Israel. If ye be willing and obedient."
from Part III, ch. 49:
With regard to circumcision, one of the reasons for it is, in my opinion, the wish to bring about a decrease in sexual intercourse and a weakening of the organ in question, so that this activity be diminished and the organ be in as quiet a state as possible.
It has been thought that circumcision perfects what is defective congenitally. This gave the possibility to everyone to raise an objection and to say: How can natural things be defective so that they need to be perfected from outside, all the more because we know how useful the foreskin is for that member? In fact this commandment has not been prescribed with a view to perfecting what is defective congenitally, but to perfecting what is defective morally.
The bodily pain caused to that member is the real purpose of circumcision. None of the activities necessary for the preservation of the individual is harmed thereby, nor is procreation rendered impossible, but violent concupiscience and lust that goes beyond what is needed are diminished. The fact that circumcision weakens the faculty of sexual excitement and sometimes perhaps diminishes the pleasure is indubitable. For if at birth this member has been made to bleed and has had its covering taken away from it, it must indubitably be weakened.
The Sages, may their memory be blessed, have explicitly stated: "It is hard for a woman with whom an uncircumcised man has had sexual intercourse to separate from him." In my opinion this is the strongest of the reasons for circumcision. Who first began to perform this act, if not Abraham who was celebrated for his chastity---as has been mentioned by the Sages, may their memory be blessed, with reference to his dictum: "Behold now, I know that thou art a fair woman to look upon."
Rationales for circumcision on the eighth day
from Maimonides, Part III, ch. 49:
The perfection and perpetuation of this Law can only be achieved if circumcision is performed in childhood. For this there are three wise reasons.
The first is that if the child were let alone until he grew up, he would sometimes not perform it.
The second is that a child does not suffer as much pain as a grown-up man because his membrane is still soft and his imagination weak; for a grown-up man would regard the thing, which he would imagine before it occurred, as terrible and hard.
The third is that the parents of a child that is just born take lightly matters concerning it, for up to that time the imaginative form that compels the parents to love it is not yet consolidated. For this imaginative form increases through habitual contact and grows with the growth of the child. Then it begins to decrease and to disappear, I refer to this imaginative form. For the love of the father and of the mother for the child when it has just been born is not like their love for it when it is one year old, and their love for it when it is one year old is not like their love when it is six years old. Consequently if it were left uncircumcised for two or three years, this would necessitate the abandonment of circumcision because of the father's love and affection for it. At the time of its birth, on the other hand, this imaginative form is very weak, especially as far as concerns the father upon whom this commandment is imposed.
Quote:PLENTY, in reality means that you have roughly 39% of the sensitivity of an intact man.."
I wouldn't know, so I don't really care, I have better things to waste my time on.
"Playing with the numbers, we get:
100% - 50%= 50%
50% / 1.3 = 38.5% sensation left
So this mean that cut men have lost 61.5 % sensation. "
Actually, all these figures mean is that there is no consensus among the studies. Is it 39% or 61.5%? Hmm, I don't know...I guess it depends on how you spin the wildly inept work done on the subject.
"Amputation of the prepuce because it is caught in a zipper?
"HAD to be"? Any competent doctor would have known that if you merely remove the bottom clip, the zipper just peels open without any further damage.
I wonder what this doctor would have done if it was a cut man with the same situation--amputate the whole penis?
I am constantly amazed how much damage is done by doctor incompetence and ignorance--especially when it come to the male prepuce....in fact it happens with such alarming frequency that it makes me wonder IF it IS due merely to incompetence and ignorance; and not due to some other motivation."
Pure speculation, bordering on conspiracy theory. You don't know the man, the damage done, or the doctor involved. Not even worth responding to.
LOL, and this is supposed to be a studied response--to dismiss whatever you disagree with.. and I was hoping for an informed discussion.. but it seems egos are more important than facts and evidence.