timberlandko wrote:You might have a point there, real life
Were it not for the crushing inconvenience of the total lack of empirical, academically valid evidence supportive of your central proposition. Frank's point, while certainly burdened by some imprecision, suffers far less inconvenience from the available, documented, valid, corroborated evidence.
Hi Timber,
Long time.
You crack me up, I have to say.
You want to tell me that Frank, while arguing for the non existence of something (knowledge or understanding on the part of the theist), is "burdened by some imprecision".
Good one. His argument from silence is DOA.
Go ahead and help him fine tune his argument, Timber. Use your own omniscience to prove the absence of God, the lack of any possible knowledge of God and the complete impossibility of anyone knowing something you don't know.
Try to resuscitate the Sacred Cow of the Agnostics from it's imprecise state. No, don't bother. Unknowability is dead.
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Your own circular arguments along the lines of "Only empirical knowledge exists. God cannot be known empirically therefore God does not exist. " are really tired.
Your assumption that only first hand empirical knowledge exists is too ridiculous to let stand. How do we know history? Not from being there (empirically), but primarily from the testimony of those who were there.
This type of knowledge is also valid in a court of law, but apparently not with you.
If someone has stated that they experienced something, saw something, heard something, then you must prove that they were not in the place they said they were, etc to disprove them. Otherwise their testimony can be admitted as valid in a court of law.
It is not empirical in the sense that you may verify it scientifically, or with your senses. But it is valid nonetheless.
Supporting empirical evidence may or may not be present to help bolster the testimony of an eyewitness. But his testimony is not considered invalid without it.
Looks like you've got some imprecision of your own to worry about, my friend.