Acquiunk wrote:Set. Lot and his daughters etc. I can not recall the citation but I have read somewhere that this is a faux origin story of two groups marginal to the Jewish populations in central Palestine . All of these middle Bronze Age societies mentioned in the OT were tribal groups organized as phratries. This is a clan system which requires an origin myth with a common ancestor that begat them all and makes them all kin in some way. Kinship is the glue that holds these groups together. The story of Lot is a slur that implies the Moabites and Ammonites were the product of incest and that they slept with their daughters. All in good fun of course, and the continuous intertribal warfare was enjoyed by all.
As i've mentioned earlier (i'm on surer ground with these records), corroborative evidence for the OT (as opposed to the practice a century ago or more of attempting to corroborate the history of older, more developed civilizations than that of the Hebrews) seems to demonstrate that anything like reliable history of the tribes of Judah does not begin until the events described in the books of Judges, of Samuel and of Kings. It is very likely, as well, that this story was put together after the Babylonian captivity. David and Solomon were almost certainly satraps of Hiram, the Phoenician "King" of Tyre, whose lucractive trade routes with the head of the Red Sea passed through Judea. Very likely, these two were in a sort of protection racket with Hiram, to the effect that his power would overawe the other tribes of Palestine (Moabites, Midianites, any remant of the Canaanites--all of these people, including Hebrews, little different from those called Bedouin in later times). In return for this sort of protection, the tribes of Judah undertook to assure the security of the land route between the Red Sea and the Med. The tales of the splendor and glory of Solomon's palace and of the Temple are rather beggared by the very descriptions of the Bible. The temple is described as about 200 feet long (taking the extreme view that a cubit is 44"), and given the width in the text, it is about the size of the hull of
U.S.S. Constitution. There were zigarut structures in Sumer thousands of years earlier which were more impressive. Compared to the contemporary corresponding structures in Babylon and Nineveh, not to mention the monumental architecture of the Nile valley, these buildings were pretty paltry. The alleged wealth of Judah was as likely an exageration, if not altogether chimerical.
It seems most likely that as Egypt and Babylon/Assyria contended with one another, with Palestine as the border land and battleground, the Hebrew tribes, as with all the neighboring tribes, had little occasion to enjoy "the land of milk and honey." The captivity stories are likely true, because the age of the temple socities and the proto-empires which succeeded them was a time when enforced gang labor was used to construct the monumental artifacts of the age. He who is called "Pul" in the OT corresponds by dating with Tiglath Pilaser. His offensive into Palestine ended a long era of Egyptian domination, under which Tyre and Sidon would have flourished, providing the goods of the east to the world of the Med. Philistia is now thought to have been the coastal enclave of the Sea Peoples (survivors of Mycenae and/or Knossos?) who had not participated in the invasion of Egypt. With a final Assyrian victory over the Egyptians, the Aramaens would have regained commercial dominance in the region over the Phoenicians. Noting that the Chaldeans added to the instability, the arrival of the Persians, releasing the Hebrew from the Babylonian captivity, and putting an end to the Assyrians, Chaldeans and Egyptians as imperial powers, was probably the most profound influence on the eventual direction of Jewish historical writing and thought.
The early accounts lean heavily on known creation and origin myths, and the early Jehovah is rather blantantly seen as a superior god, but not a unique god. By the time of Judges, this god is seen as the supreme god, but there is still no denial of the existence of other gods--and Solomon was said to have had temples to the titular deities of the tribes and nations of each of his wives. It is not until the return from Babylon that the accounts were gathered (although apparently, not reconciled) and a new view of religion in both monotheistic terms and heavily freighted with apocrypha of the prophets comes into existence. A likely description of the probable course of events (no primitive chronicles being sufficiently reliable to be trusted on their own), is that Israel may have been scattered to the winds, literally (hence, Jews known even in China and Mongolia before the rise of Rome), and Judah became sufficiently sophisticated during the Babylonian captivity to long for legends and heros and a history of their own.
In the sense of the effect of the concept of "revealed truth," this is disasterous. The OT patriarchs, the Judges, the Kings and the Prophets were all narrow-minded and superstitious, and devoted to misogyny and racism and slavery. In terms of history, it affords a rich field of study in ethnography, comparative historiography and cultural adaptation and dissemination.