@Frank Apisa,
Frank, you say that you do not know what reality is. I agree that it is profoundly mysterious as some kind objective, absolute, ultimate phenomenon, as if it were the experience or perspective of some kind of omnicience God. Subjectivists, like your's truly, suggest (i.e., argue meekly) that all we can know of "reality" (a human construct) is what our perspectives permit--and that's an objective fact.
Let me further suggest that it is no coincidence that my view is similar to the Hindu (not the Buddhist*) position that all subjective perspectives of distinct Atmans are, as concrete/phenomenal or experiences of, reality. In other words, they constitute in the aggregate
ultimate reality, i.e., the "worldview" of (a somewhat anthropomorphized) Brahman or "God".
*(The Buddha's rejection of all separate Atmans--the position called "anatman"--constitutes a rejection of egocentric perspectives, at least that's how I understand it)