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Fri 5 Apr, 2013 06:20 am
Context:
Conservative Christians who are otherwise great admirers of C.S.Lewis may be troubled by this passage. Doesn't compromise on Genesis 1 and 2 start the believer down a slippery slope, ultimately resulting in the denial of the fundamental truths of God and His miraculous actions? While there is clear danger in unrestrained forms of "liberal" theology that eviscerate the real truths of faith, mature observers are used to living on slippery slopes and deciding where to place a sensible stopping point. Many sacred texts do indeed carry the clear marks of eyewitness history, and as believers we must hold fast to those truths. Others, such as the stories of Job and Jonab, and of Adam and Even, frankly do not carry that same historical ring.
@oristarA,
In this case, ring is an equivalent to tone or sound.
The author is saying that there seems to be historical evidence of some stories in the bible. Those stories sound authentic. Other stories in the bible don't even sound real.
I suspect that what you've copied is supposed to refer to Adam and Eve - not Adam and Even.
@ehBeth,
ehBeth wrote:
In this case, ring is an equivalent to tone or sound.
The author is saying that there seems to be historical evidence of some stories in the bible. Those stories sound authentic. Other stories in the bible don't even sound real.
I suspect that what you've copied is supposed to refer to Adam and Eve - not Adam and Even.
Of course Eve. Failed to check out.
@oristarA,
while we're at it - it is Job and
Jonah, not Job and Jonab
When we tap or lightly strike some objects made of metal, glass, ceramics, etc - a bell is an example - they make a characteristic sound, They are said to 'ring', unless they have cracks or other imperfections. An object which sounds OK is said to 'ring true'. This is sometimes used as a test after manufacture or during use. By extension we say that plausible stories 'ring true' or have the 'ring of truth'. That is the kind of 'ring' being alluded to here.