@maxdancona,
YOu really see things in a screwed up way...
First of all, you ignore a Common Cause. I find that people who are religious and who are pro-Israel are so not because one causes the other but because both are the result of a desire to know what is right.
Description of Ignoring a Common Cause
This fallacy has the following general structure:
A and B are regularly connected (but no third, common cause is looked for).
Therefore A is the cause of B.
This fallacy is committed when it is concluded that one thing causes another simply because they are regularly associated. More formally, this fallacy is committed when it is concluded that A is the cause of B simply because A and B are regularly connected. Further, the causal conclusion is drawn without considering the possibility that a third factor might be the cause of both A and B.
=============
Why do you "religiously" ignore the secular case for Israeli rights to the land?
Whether the following is right or not, this is the first place I WENT. And it fits what I say about a third common cause:
From Time Immemorial: The Origins of the Arab-Jewish Conflict over Palestine
by Joan Peters
"This monumental and fascinating book, the product of seven years of original research, will forever change the terms of the debate about the conflicting claims of the Arabs and the Jews in the Middle East.
The weight of the comprehensive evidence found and brilliantly analyzed by historian and journalist Joan Peters answers many crucial questions, among them: Why are the Arab refugees from Israel seen in a different light from all the other, far more numerous peoples who were displaced after World War II? Why, indeed, are they seen differently from the Jewish refugees who were forced, in 1948 and after, to leave the Arab countries to find a haven in Israel? Who, in fact, are the Arabs who were living within the borders of present-day Israel, and where did they come from?
Joan Peters's highly readable and moving development of the answers to these and related questions will appear startling, even to those on both sides of the argument who have considered themselves to be in command of the facts."