@igm,
igm wrote:" a person who feigns some desirable or publicly approved attitude,
But you're not
feigning the attitude if your
acts consistently comply with it.
igm wrote:especially one whose private life, opinions, or statements belie his or her public statements."
Notice the absence of the word "acts" in your definition. In my view, your private thoughts are nobody's business as long as you consistently
act on the publically-approved attitude. Accordingly, I see no conflict between your dictionary and what I'm saying. Of course, this wouldn't be the first time I see something wrongly. If that should be the case here, no big deal. I'll merely retreat to my fallback position that I have no ethical problem with hypocrisy in this case. Ultimately, it's my acts, not my private thoughts, that are ethically relevant.
igm wrote:I'd say that definition suits... but my real point, other than this, is that if one fantasizes about doing something harmful 'some' will end up eventually trying to create that fantasy in real-life.
As I understand the state of psychological field research, that's currently a point of contention within the discipline. It frequently comes up in the context of violent video games. Some psychologists agree with you. They say that such fantasies desensitize players and thereby make them more likely to commit horrible acts for real. Others say fantasies act as a safety valve, as an
alternative to doing it for real. The empirical evidence doesn't seem to be conclusive either way. Hence the contention.