@Fil Albuquerque,
This "limbo" you suggest is exactly the problem. I find it funny that the intellectual pursuit of how we understand what is truth (epistemology) has less assisted us in our ability to declare truth, and more enabled us to avoid it. I think the actors motives in this have been well disguised.
Since we've been discussing it, let us talk a bit about Shroedinger's cat a bit more. Shroedinger said that the cat exists in two states until
WE observe it. Again, with the anthropocentric ego. His dilemma pretends to put the quantum against absolute outcomes. Shroedinger doesn't seem interested in the observation of the cat (a creature with notably more tunes senses), nor the observation via physical interaction of the countless atomic molecules in the system described.
Shroedinger would have a very hard time explaining how human observation played into events prior to humans. If observation affects states, then it's interesting how two actors observations may be different and yet the physical evidence does not have to validate either observation.
Apply the rashomon effect on a murder trial. Two witnesses describe the victim being shot in the chest, and then the mortician testifies that the bullet was removed from the head.
Again returning to my comical musing about if a symphony falls in a forest, and nobody is around, does it make sound; does it make music? It certainly makes sound, but music requires an observer to evaluate. Now, add observers--as many as you want. Even with observers, there is no guarantee that music will be observed.
Observation certainly plays a part in our universe, but Shroedinger's cat fails as a demonstration on how. It simply ignores what can observe.
What is the sun to you, and what is it to a plant? Even without cognitive ability, the sun represents a real observation by the plant. The plant's observation of the sun and your own are most likely radically different. If we are to explore the effect of observation, we can't neuter our imagination to only human observation.
We just aren't that important.
A
R
This scares the **** out of religious types.