@cicerone imposter,
Quote:spendi, Your generalized criticism has no merit. Try detailing your opinion; I very much doubt you can.
You had written--
Quote:spendi, Your perception of reality on the subject of man and woman has no basis in fact. Your supposed many readings have rendered you emasculated, and not a good judge of what can be considered gender knowledge. Your basic knowledge about the sexes have grown from your pub world experience; not a reliable source for knowledge.
That's meaningless. It is a collection of words concocted for the sole purpose of you stroking you fat ego and putting some syrup on its dummy. You haven't the faintest idea of my experiences with women or of my reading on the subject of the relationship between the sexes. And neither you nor the generality of A2Kers would thank me for going into the details of the matters or the conclusions I have come to.
Anyway-you don't belong on a philosophy thread and neither does Rex. Your feminine inclinations towards the
Argumentum ad Verecundiam, the
Argumentum ex Absurdo, the
Argumentum ex Fortiori, the
Argumentum Baculinum, the
Argumentum ad Crumenam, the
Argumentum ad Rem and the
Argumentum ex Silliustwatia disqualify you from the company of the philosophically minded not only on here but in any place and at any time. Your intellectual habits are too ingrained for correction and the least you could do is recognise the fact and cease cluttering up a philosophy thread with your crappy and cheapskate inanities which are entirely forgiveable in members of the fair sex as they have much more important matters to contend with.
Edward Gibbon wrote--
Quote:The satirist may laugh, the philosopher may preach, but Reason herself will respect the prejudices and habits which have been consecrated by the experience of mankind.
Regarding which Professor James O. Grunebaum of Buffalo State College wrote--
Quote:The historian Gibbon* was perhaps influenced by Hume, who professed himself unable, despite his scepticism, to avoid the 'current of nature'** ineluctably sweeping him into belief in the very things he professed to doubt, such as the external world. But Hume gave this thought an additional twist. It is not just that habit and experience 'conspire' to make us see everything in certain ways, but that reason itself is 'nothing but a wonderful and unintelligible instinct arising from them'.
* Who neither of you have read as I have (twice).
**An endless ocean of "sweating lust", to use Shakespeare's neat phrase.
Both of you are far more Christian than I have ever been. I respect all religions as adaptations suited to the soil from which they spring. Even those involving human sacrifice. The atheist position springs from no other soil than that of the narcissistic ego at odds with the mores of the society it has been created and nurtured in. Which is not soil at all but a sort of dust in the air which covers the whole world.