25
   

Critical thinking and political matters.

 
 
Fido
 
  1  
Reply Tue 17 Aug, 2010 08:44 am
@kennethamy,
kennethamy wrote:

Fido wrote:

kennethamy wrote:

InfraBlue wrote:


Quote:
Some years ago, when a group of Catholic nuns decided to pray for the souls of the dead at the death camp at Auschwitz where the great majority of the murdered victims were Jews, and there was a protest by Jews concerning this, Pope John told the nuns that although he understood their good intentions, he wanted them to understand the sensitivity of the protesters, and he ordered them to do their praying for the dead at Auschwitz elsewhere. Maybe the president should have learned from that example.


By your analogy of the story about the Pope and the protesters, you seem to be weighing in on the side of those who hold that it is morally wrong to build the mosque there. If so, you are making an appeal to emotion.


Why, for heaven's sake is the reason that something is wrong an appeal to emotion? If I tell you that it would be wrong for you to rape a little child would you reply, "That is just an appeal to emotion"?


My daughter failed her first course ever on argumentative writing, and one of the things she was gigged for was an appeal to emotion, and that from a liberal professor.... The point he did not get is that nearly all political arguments are made from emotions because that is what sways great numbers, and it is upon slight majorities that great power is enjoyed... Morally, the Muslims in this land, if their citizenship means something, should not give offense; and morally, if people take freedom of religion seriously they should not take offense where ever a mosque is built, since it is legal, it should also be just, and all should desire and embrace justice... If they do not like the law of their land they should change it to exclude Muslims, if they think they can find enough stupid people to support them

The problem is that church people want no part of justice or religious freedom... As a matter of course they feel about the law that they alone deserve protection and are surrounded by sin and sinners, and they also feel like they are above the law when the law does not do as they desire... There is no part of religious freedom I support for anyone except the right to do as they please so long as it injures no person... No tax advantage, no right to make sweeping political statements or organize for political purposes should be allowed... The Christians in this country are no better than, and no different from the Muslims... Scratch a true believe and you find a terrorist...They have their higher justification and that is all they need....


Although all appeals to emotion are out of place in making an argument, no moral reasons are appeals to emotion. So it follow that just because a moral reason is given, that does not mean it is an appeal to emotion. And just because my reasons are motivated by my emotions, it does not follow that they are appeals to the emotions. After all, my reason for arguing that someone is innocent of the crime he is accused of, and therefore, that he should not be found guilty, may be motivated by my liking or loving the accused. But what has that to do with the fact that it does follow from the premise that the man did not do the crime, that the man should not be found guilty. It is a fallacy to argue that what motivates an argument has anything to do with the validity of the argument. This fallacy even has a name. It is called "the genetic fallacy". You can look it up.



You are a lunatic or ignorant to say morality, no moral reasons are appeals to emotions... All morality is based upon emotions, primarily based upon pre reational bonds between child and mother which is where we get our sense of nation, for natal, navel... You must see the connection between ethics, and ethnic, or are you blind... And you must know, that all rational areguments have the target of individual good, that is, a certain fixed perspective; that his is not true of morality for which only the most general and infinite definition of good is evident... Consider for example, that if a person runs into a burning building to save a child not his own, that he is being moral, but not rational since no reason can justify the loss of ones certain life (in which all reason is found) for an uncertain life of a stranger...One acts morally as opposed to rationally because there is no clear rational for what one does out of a sense of morality, because there, self interest is never the motivation, but community good, which once again is an infinite... Morality is not just unrational, but purely irrational, based only on emotion, rationalized, but not rational, and for that reason, that there is no logic to it, that it has never been possible to teach... When you teach you teach the logic of the subject, the cause and effect... No such chain of events can be surmised for moral action... We just do it because of who we are, and not because of what we think...
Fido
 
  1  
Reply Tue 17 Aug, 2010 08:51 am
@kennethamy,
kennethamy wrote:

Fido wrote:

kennethamy wrote:

Fido wrote:

kennethamy wrote:

RealEyes wrote:

Very interesting read! Thanks for the contribution.


Thank you. People like to say that logic is useless or too distanced from "real life" but that isn't true. Of course, logicians can refuse to address any issues other than theoretical ones. But that is up to them and has nothing to do with logic. The great theoretical mathematician, G.H. Hardy once proposed a toast which went, "To mathematics: may it never be of use to anyone". But first of all, that was mathematics, and second of all, he may have been posturing just a little.

You are an idiot, but no one can call you an illogical idiot... You must remember that ever line of reasoning has its premises, which is where most logic fails... Look at conservative and liberal opinion writers and you see their logic is correct given the presumptions they dump on the table... It is all examples of gigo, and gigo is what you are good at... If you really looked at the meaning of your words, you would never have said what you said in regard to rights.... If a thing is right it is just because rights have the support of law, and as Abalard, a logician said: Jus, Ius, is the Genus, and Law, Lex, is a species of it.... What is politically acceptible in a land deeply divided, where the people are taught to believe that the majority can abridge or deny rights, is not the same as what is right, which is what should be a right...

The enumerated rights of the constitution are behind our division when unity is a stated goal of the constitution; so IT fails... Then party rights, which are not in any sense clearly stated, divide the people and make all issues national when they are not... And because a frustrated people denied the essential ability to control events in their lives, and to protect themselves from injustice are left with the paltry ability to deny their fellows their rights based upon political considerations... -When this is the downfall of all because no government which denies basic needs and powers, as rights are, will ever have the support of the population... Those who would deny rights are not more happy with government than those who have their rights denied.... The government cannot move better when doing good than in doing harm, and individuals within government see the harm done to people when rights are denied, so they act outside the constitution; and it all means that even those sworn to defend the constitution act outside of it and have no faith in it because the form is rotten, and needs to be replaced...

Do you see what I am saying: People acting under the premise that religious freedom is good are led in that view of good to deny all manor of rights which people need because they think they need them, including the right to free assembly and religion which is their foundation....The church leaders want power, and in their desire for power they take a right which is a power, and us it to destroy the whole country... That right of religous freedom should be limited to protection from the government, as all rights are, and the government which should be the people should be able recognize right by support of law, -but never deny any right unless it can be shown to injure the people... Government should not attack the people to defend itself, but should exist to defend people and defend rights, and when a right of one group is shown to injure the whole it should be denied... A people without rights have no freedom, and it is not for the religious who have denied to themselves the faculty of reason in favor of faith to guide this nation into oblivion... Their right is their liberty and their liberty in not the right to a general attack on liberty... They need limits... And they should be taught that what is good for the goose is good for the gander... We all need rights because they are right.


If someone were found guilty of murder and sentenced to death, then the State would have the right to execute that person. Suppose, however, that the person was, in fact innocent of the crime. Would it be right for the State to execute him?

Consider what the state is and has always been... Every state is a an organizaton of class division, and as such there are worse states and better states but no just states.... It is not states that have rights, but people who in a better state have rights against the power of the state, and this often amount to protection from theivery and outright exploitation...

If we were a true democracy and sought the limits of consensus, then one could say that what the people do together is always just because together they would be like an individual, and incapable of injustice to himself... The people are the law, and they determine what is right and just... But in our country it is effective minorities that decide issues for all based upon prejudice, biggotry and ignorance; all managed by emotional arguments designed to jangle ones nerves, and elicit an unthoughtful response... You see now how Mr. Obama has backed away from offering a legal judgement, and instead bows before political reality... He cannot dare to tell the truth to a people raised in lies... One cannot be a true leader without educating ones supporters, but ignorance justifies the power of the state... In this land we have never been allowed democracy because we were uneducatated, and without political power we could safely be denied education... It was the first catch 22...


Nothing you say here has the least relevance to whether there is a difference between the State's having a right to execute the innocent man because he was sentenced to death, which is a legal issue, and whether the State would have been right to execute the man, which is a moral issue. Is there a distinction between a legal issue (having the right) and a moral issue (its being right) or not? That is the issue. The answer is, yes, of course. Obviously.
Once more and S L O W L Y read: The state does not have rights... The people delgate the state power based upon their rights, but no number of people can delegate to the state power they do not possess... Just as every person has the right of self defense, so the state has the right to kill in defense of the people...If a murderer is under control, and the threat is minimal, then the state is not only wrong, but stupid to execute...Just so, if for political reason politicians raise the cry for vengeance...Vengeance is never the aim of the state, but to end vengeance by giving justice to everyone...
Fido
 
  1  
Reply Tue 17 Aug, 2010 08:54 am
@kennethamy,
kennethamy wrote:

Fido wrote:

Intrepid wrote:

You keep asking what everything has to do with anything when you get an answer to your question. Are you understanding what is written, or do you refuse to acknowledge anything that does not mold into your way of thinking?

He has beer goggle for fair arguments... He simply refuses to see anyones point...


Oh, I see their point, all right. And I also see that they are confused about what is at issue, and make remarks about what is not at issue while thinking (if that is the word) it is at issue. I am just pointing that out. If you think that you are not mixed up, then show that I am wrong. Saying that I am wrong is not showing I am wrong.

You are more often confused than those who oppose you... As I said, you are rational, but reason has the flaws of its predicates... Gigo... Bring in a lot of unthought out garbage and reason on it and your reason is no better than your garbage...
OmSigDAVID
 
  1  
Reply Tue 17 Aug, 2010 09:01 am
@Fido,
Fido wrote:

kennethamy wrote:

Fido wrote:

Intrepid wrote:

You keep asking what everything has to do with anything when you get an answer to your question. Are you understanding what is written, or do you refuse to acknowledge anything that does not mold into your way of thinking?

He has beer goggle for fair arguments... He simply refuses to see anyones point...


Oh, I see their point, all right. And I also see that they are confused about what is at issue, and make remarks about what is not at issue while thinking (if that is the word) it is at issue. I am just pointing that out. If you think that you are not mixed up, then show that I am wrong. Saying that I am wrong is not showing I am wrong.

You are more often confused than those who oppose you... As I said, you are rational, but reason has the flaws of its predicates... Gigo... Bring in a lot of unthought out garbage and reason on it and your reason is no better than your garbage...
Yes; thay used to say of data fed into computers
and taken from them: "garbage in, garbage out".
0 Replies
 
kennethamy
 
  1  
Reply Tue 17 Aug, 2010 09:16 am
@Fido,
Fido wrote:

kennethamy wrote:

Fido wrote:

kennethamy wrote:

Fido wrote:

kennethamy wrote:

RealEyes wrote:

Very interesting read! Thanks for the contribution.


Thank you. People like to say that logic is useless or too distanced from "real life" but that isn't true. Of course, logicians can refuse to address any issues other than theoretical ones. But that is up to them and has nothing to do with logic. The great theoretical mathematician, G.H. Hardy once proposed a toast which went, "To mathematics: may it never be of use to anyone". But first of all, that was mathematics, and second of all, he may have been posturing just a little.

You are an idiot, but no one can call you an illogical idiot... You must remember that ever line of reasoning has its premises, which is where most logic fails... Look at conservative and liberal opinion writers and you see their logic is correct given the presumptions they dump on the table... It is all examples of gigo, and gigo is what you are good at... If you really looked at the meaning of your words, you would never have said what you said in regard to rights.... If a thing is right it is just because rights have the support of law, and as Abalard, a logician said: Jus, Ius, is the Genus, and Law, Lex, is a species of it.... What is politically acceptible in a land deeply divided, where the people are taught to believe that the majority can abridge or deny rights, is not the same as what is right, which is what should be a right...

The enumerated rights of the constitution are behind our division when unity is a stated goal of the constitution; so IT fails... Then party rights, which are not in any sense clearly stated, divide the people and make all issues national when they are not... And because a frustrated people denied the essential ability to control events in their lives, and to protect themselves from injustice are left with the paltry ability to deny their fellows their rights based upon political considerations... -When this is the downfall of all because no government which denies basic needs and powers, as rights are, will ever have the support of the population... Those who would deny rights are not more happy with government than those who have their rights denied.... The government cannot move better when doing good than in doing harm, and individuals within government see the harm done to people when rights are denied, so they act outside the constitution; and it all means that even those sworn to defend the constitution act outside of it and have no faith in it because the form is rotten, and needs to be replaced...

Do you see what I am saying: People acting under the premise that religious freedom is good are led in that view of good to deny all manor of rights which people need because they think they need them, including the right to free assembly and religion which is their foundation....The church leaders want power, and in their desire for power they take a right which is a power, and us it to destroy the whole country... That right of religous freedom should be limited to protection from the government, as all rights are, and the government which should be the people should be able recognize right by support of law, -but never deny any right unless it can be shown to injure the people... Government should not attack the people to defend itself, but should exist to defend people and defend rights, and when a right of one group is shown to injure the whole it should be denied... A people without rights have no freedom, and it is not for the religious who have denied to themselves the faculty of reason in favor of faith to guide this nation into oblivion... Their right is their liberty and their liberty in not the right to a general attack on liberty... They need limits... And they should be taught that what is good for the goose is good for the gander... We all need rights because they are right.


If someone were found guilty of murder and sentenced to death, then the State would have the right to execute that person. Suppose, however, that the person was, in fact innocent of the crime. Would it be right for the State to execute him?

Consider what the state is and has always been... Every state is a an organizaton of class division, and as such there are worse states and better states but no just states.... It is not states that have rights, but people who in a better state have rights against the power of the state, and this often amount to protection from theivery and outright exploitation...

If we were a true democracy and sought the limits of consensus, then one could say that what the people do together is always just because together they would be like an individual, and incapable of injustice to himself... The people are the law, and they determine what is right and just... But in our country it is effective minorities that decide issues for all based upon prejudice, biggotry and ignorance; all managed by emotional arguments designed to jangle ones nerves, and elicit an unthoughtful response... You see now how Mr. Obama has backed away from offering a legal judgement, and instead bows before political reality... He cannot dare to tell the truth to a people raised in lies... One cannot be a true leader without educating ones supporters, but ignorance justifies the power of the state... In this land we have never been allowed democracy because we were uneducatated, and without political power we could safely be denied education... It was the first catch 22...


Nothing you say here has the least relevance to whether there is a difference between the State's having a right to execute the innocent man because he was sentenced to death, which is a legal issue, and whether the State would have been right to execute the man, which is a moral issue. Is there a distinction between a legal issue (having the right) and a moral issue (its being right) or not? That is the issue. The answer is, yes, of course. Obviously.
Once more and S L O W L Y read: The state does not have rights... The people delgate the state power based upon their rights, but no number of people can delegate to the state power they do not possess... Just as every person has the right of self defense, so the state has the right to kill in defense of the people...If a murderer is under control, and the threat is minimal, then the state is not only wrong, but stupid to execute...Just so, if for political reason politicians raise the cry for vengeance...Vengeance is never the aim of the state, but to end vengeance by giving justice to everyone...


Since the example does not matter, only the point matters, and since you seem to be having trouble with the example, I'll change the example:

I have a constitutional right to vote given me by (among other things) the 14th Amendment. However, if my vote is motivated by a bribe, then it was no right of me to vote. Therefore, this is an example of a right which is not right. And in case you do not like this illustration, I have given other illustrations of the same distinction. You like to attack the particular illustration, not the point being illustrated. But that is because you have a problem understanding what is, and what is not relevant.
Intrepid
 
  1  
Reply Tue 17 Aug, 2010 09:18 am
I suppose these quotes within quotes within quotes are designed to defer the reading and cause confusion so that the real crux of the matter is lost in the process.
kennethamy
 
  1  
Reply Tue 17 Aug, 2010 09:21 am
@Intrepid,
Intrepid wrote:

I suppose these quotes within quotes within quotes are designed to defer the reading and cause confusion so that the real crux of the matter is lost in the process.


You may suppose what you like to suppose. But why do you think it is necessary to tell anyone that you are supposing something, and what it is you are supposing?
Intrepid
 
  1  
Reply Tue 17 Aug, 2010 09:25 am
@kennethamy,
kennethamy wrote:

Intrepid wrote:

I suppose these quotes within quotes within quotes are designed to defer the reading and cause confusion so that the real crux of the matter is lost in the process.


You may suppose what you like to suppose. But why do you think it is necessary to tell anyone that you are supposing something, and what it is you are supposing?


Oh, probably so that those who have some critical thought would get the point and have some courtesy for the readers.
kennethamy
 
  1  
Reply Tue 17 Aug, 2010 09:31 am
@Intrepid,
Intrepid wrote:

kennethamy wrote:

Intrepid wrote:

I suppose these quotes within quotes within quotes are designed to defer the reading and cause confusion so that the real crux of the matter is lost in the process.


You may suppose what you like to suppose. But why do you think it is necessary to tell anyone that you are supposing something, and what it is you are supposing?


Oh, probably so that those who have some critical thought would get the point and have some courtesy for the readers.


What point would that be?
Intrepid
 
  0  
Reply Tue 17 Aug, 2010 09:32 am
@kennethamy,
Never mind. I guess courtesy is foreign to you. Most A2Kers, as a rule, do not abuse the quote button.
kennethamy
 
  1  
Reply Tue 17 Aug, 2010 09:50 am
@Intrepid,
Intrepid wrote:

Never mind. I guess courtesy is foreign to you. Most A2Kers, as a rule, do not abuse the quote button.


Come again?
0 Replies
 
parados
 
  1  
Reply Tue 17 Aug, 2010 11:07 am
@Jebediah,
Quote:
But, it is not about 9/11, and their desire to build it there ...was exploitative. "Here's this big tragedy, let me latch on to it".

...

It is planned as a place to show the world true islam, to show that the real islam is not extremist--to teach new yorkers that the real islam is not extremist. But, just like the genocide museum, it is not suitable to connect that to 9/11 .

But what isn't suitable?
The building?
The mosque?
The memorial?
You continue to evade the crux of the matter. The only thing I get is you oppose it because of some intent of the people building it that you think is suspect. Yet you can't point to anything specific when asked. You talk in circles.

You make emotional appeals like this one

Quote:
That is saying "yeah, yeah, your brother died here, but come listen to my message about how you shouldn't lump all muslims in with the terrorists".

The people building the mosque never made that statement. You did and in doing so are attempting to smear them in some fashion. I am trying to figure out why since you claimed you reached this conclusion through critical thinking.

Quote:
all that was required was a different sight (heck, the one next door might have done) and making no comments about it relating to 9/11.
Why is the site next door OK but not this one? No one died there on 9/11. What is the issue you find offensive with this particular site? Why do you oppose a memorial on this particular site?

Quote:
But, just like the genocide museum, it is not suitable to connect that to 9/11 .
The genocide museum has nothing to do with 9/11. Are you objecting because the memorial is for 9/11? If so then all 9/11 memorials should be offensive. Or are you objecting because of who is going to build this particular memorial? If that is the case then why are you objecting for this particular group and not others?


Quote:

If you could keep on track and not ask questions that were answered in the same post this wouldn't be so drawn out
If you would provide actual answers instead of vague emotional appeals, this might go faster.


Quote:
What is your defense of abdul rauf latching on to 9/11? Shouldn't he have not done that? You're throwing up a lot of chaff, but I don't believe you think that being insensitive and upsetting people who lost relatives on 9/11 is a good thing. Shouldn't he have tried to build the center without tieing it to 9/11 in any way?
Please provide evidence that rauf is "latching on to 9/11" Preferably his own words. I find your attempts to smear him over the top and unrealistic when you put words in his mouth.

0 Replies
 
parados
 
  1  
Reply Tue 17 Aug, 2010 11:24 am
@kennethamy,
Quote:
Although all appeals to emotion are out of place in making an argument, no moral reasons are appeals to emotion. So it follow that just because a moral reason is given, that does not mean it is an appeal to emotion.

A moral reason? Claiming something is a moral issue doesn't make it so.


Let's compare these two statements.

1.
Quote:

But there is no constitutional problem. There is a moral problem. And, in his subsequent remarks the very next day, the President admitted that there was a question as to whether it was "wise" to build the structure. (But he admitted it only after he was forced to do so by all the controversy stirred up by his suggestion that it was only a constitutional issue).


2.
But it isn't a licensing issue. It is a moral problem when a person drives their car down the middle of the road.


Do you think driving down the middle of the road is a moral issue Kenneth? If someone argues the legality of driving down the middle of the road are they avoiding the moral issue because they didn't address the wisdom of driving that way?


Claiming something is a "moral" issue without showing how and why it is a moral issue is an appeal to emotion. I don't agree that it is a moral issue and I don't think Obama does either. Whether something is wise or not doesn't turn it into a moral question. Judging whether an act is wise or not is a subjective judgment. You think it is wise to not build the mosque. Rauf thinks it is wise to do so. Claiming you hold the moral high ground without providing any evidence is not critical thinking. It isn't even close.
0 Replies
 
parados
 
  1  
Reply Tue 17 Aug, 2010 11:28 am
@Fido,
Quote:
You are a lunatic or ignorant to say morality, no moral reasons are appeals to emotions... All morality is based upon emotions, primarily based upon pre reational bonds between child and mother which is where we get our sense of nation, for natal, navel.

Wrong.
Ethics is based on a number of things. Emotion is not high on the list.
Utilitarianism would never let emotion enter into the moral equation for example.
0 Replies
 
Fido
 
  1  
Reply Tue 17 Aug, 2010 11:35 am
@kennethamy,
Kenneth;

You have a flawed view of rights... No one gives you your rights, and your rights are all that you feel essential to your health and well being up to the point where they interfere with the same goal for another... Goverments are organized for good, if you accept the line from Aristotle and that good is a defense of rights; so it is not for government to limit rights, or to choose which rights to defend, but the whole people out of self respect and respect for each other... No society owes life to any person who cannot of their own free will have their life on their own, but then, government ought not to impede people in their progress to their own support... The goals of the constitution are clearly stated, though seldom remembered... What it seeks is good as Aristtotle said, but the means it has chosen do not result in good, so if the people cannot have good through the agency of their government, then revolution is their right...

You take offense at my attack on your specific examples... Your particular examples show a want of knowledge, or an inability to grasp the larger question... I am certain you have more formal education than me, as most people do; but I would demand a refund if I were you... The whole process of a university education is terribly rushed, and one can easily be educated and not learned...Because it was alll I could afford, I gave myself books and found an encyclopaedic knowledge...If you know better you can often see through the holes in some logic that get by the logician... And you should try to grasp the fact that reason works only in the physical world, and while people often justify their actions after the fact, they are not often guided by reason in their actions...
0 Replies
 
parados
 
  1  
Reply Tue 17 Aug, 2010 11:35 am
@kennethamy,
Quote:
I have a constitutional right to vote given me by (among other things) the 14th Amendment. However, if my vote is motivated by a bribe, then it was no right of me to vote. Therefore, this is an example of a right which is not right.

That doesn't even make sense kenneth. The right to vote still exists. It didn't cease to exist because you exercised that right under false pretenses. The fact that you took a bribe doesn't change the right to vote in any way nor does it make the right to vote invalid or wrong. It only means you took a bribe and acted illegally when exercising that right. It in no way makes the right to vote wrong.
cicerone imposter
 
  1  
Reply Tue 17 Aug, 2010 11:39 am
@parados,
I'm beginning to see why people like kenneethamy continues to be confused. They lack the ability to use logic to think.
Cycloptichorn
 
  1  
Reply Tue 17 Aug, 2010 11:40 am
The funny thing is that this guy seems to believe that this is 'critical thinking.'

Cycloptichorn
Fido
 
  1  
Reply Tue 17 Aug, 2010 11:41 am
@parados,
parados wrote:

Quote:
I have a constitutional right to vote given me by (among other things) the 14th Amendment. However, if my vote is motivated by a bribe, then it was no right of me to vote. Therefore, this is an example of a right which is not right.

That doesn't even make sense kenneth. The right to vote still exists. It didn't cease to exist because you exercised that right under false pretenses. The fact that you took a bribe doesn't change the right to vote in any way nor does it make the right to vote invalid or wrong. It only means you took a bribe and acted illegally when exercising that right. It in no way makes the right to vote wrong.


The only difference between taking a promise known to be false from a politician for a vote, and taking a bribe for a vote, is that the one taking the bribe is more intelligent and better off as a result
0 Replies
 
Fido
 
  1  
Reply Tue 17 Aug, 2010 11:43 am
@cicerone imposter,
cicerone imposter wrote:

I'm beginning to see why people like kenneethamy continues to be confused. They lack the ability to use logic to think.

All logic is thought and all thought logic... But logic does not lead to significantly more knowledge than one begins with, and leads no where without correct and sufficient knowledge upon which to reason....
 

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