@xris,
xris;122483 wrote:The reasons for the greed that led to this disaster is based more in capitalism than any other form of social arrangement.
Greed is not based on capitalism, it's based in human nature. Capitalism merely allows already existent greed to be harnessed for productive activity. There was just as much greed in Soviet Russia, it just manifested itself in cutthroat black market activity and the corruption of the politbureau rather than in competition leading to increased efficiency and production.
Quote:If it claims the success, it must suffer the disasters.
I oppose 'socialism for the rich' as much as you do. As I said, failure is essential for capitalism. A 'capitalist' system which seeks to simply maintain the status quo - in terms of the current corporations in power - is not capitalism at all.
Quote:Every social ideology has its pure and diffused terms of reference. The system that supported that failure is based on a capitalist principle.
What principle? The system that existed in the period leading to the credit bubble was not based in free markets. Again, a system in which capitalists - in the sense meaning simply 'people in possession of capital to invest' - try to maintain their social status by any means neccessary, including massive government intervention, is not a capitalist system, in the ideological sense of the word.
Quote:Just as communism is a disaster of bastardised socialism, so we see this as disaster for capitalism's excesses.
There is difference between the bastardization of socialism by communism and the bastardization of true capitalism by crony capitalism. Soviet/Maoist communism and moderate socialism share the same fundemental principle; society exists for the benefit of the greatest number of people and therefore government ought to act in the interests on the greater good, which sometimes entails the abridgement of certain individual liberties. In other words, the moderate socialist's objection to communism in practice is not one of principle; he simply thinks the Soviets and Maoists and others went too far, or acted stupidly, or became corrupt. The moderate socialist doesn't object to the fundemental principle of communism in practoce, because he has the same principle. In the beginning of the 19th century - and arguably still - the moderate socialists and the communists differed only in method; the former were for gradual social change and the latter for revolutionairy change, but the end was the same.
Whereas, the difference between true capitalism and crony capitalism is one of principle. The former is based on the absolute individual rights to own property and to to dispense freely with said property. The latter uses the rhetoric of free markets and private property, but actively demands government intervention in order to serve the interests of certain private property owners, to the disadvantage of others. In this sense, crony capitalism is more akin to socialism or communism than to true capitalism; the fundemental principle is based on some conception of the greater good - however perverse it is to suggest that bailing out wallstreet is in the national interest - and not on the absolute rights of the individual.
So again, it's one thing to suggest that communism in practice is the bastardization of moderate socialism; it's quite another to posit the same relationship between true capitalism and crony capitalism. The former two are ideological sublings, with differences only of degree and of methods. The latter two are ideological enemies in the extreme, with nothing in common but a name used dishonestly for the purposes of propoganda.
Quote:If we start questioning the principles governments are conforming to then we have to redefine them for what they are. Im constantly defending socialism when communism is referred to and I am never pointed to the true capitalist state for comparison. This wonderful state appears to be mirage, a hope for the future.
That's entirely true that capitalism in its pristine state has never existed in reality. In that sense, it is merely a 'hope for the future' - though a worthwhile hope in my opinion. But, it doesn't have to existed in its absolutely pure, theoretical state to be evaluated empirically. There are some examples of nearly ideal capitalism that we can consider in comparing the theory of capitalism to the theory of moderate socialism or communism. the Soviet Union was probably about as close to theoretical communism as the U.S. - in some of the 19th century - was to theoretical capitalism.
My point is that the debate can happen. I'm not going to discount every example you bring up of a 'capitalist excess' just because it didn't occur in an absolutely pure capitalist system; just like you I hope won't discount every example of a collectivist excess because it didn't occur in an ideal system. The important thing in any example is to determine what the actual cause of the excess was, not how closely the system in which in occured adhered to the ideal of that system. Did the capitalist excess occur because of some dynamic instrinsic to capitalism, or because of a violation of the capitalist concept, or maybe just because of some incidental factor (a new technology e.g.). Did the socialist excesses occur because of some dynamic instrinsic to collectivism, or because of a corruption of the collectivist concept, or because of incidental factors? This we can intelligently discuss.