@NoAngst,
NoAngst wrote:I am not at all sure what you are saying.
Of course not.
With the multiple reality version you have an infinite number of realities to cope with, the need then being to let go of the need for that sense of security, to succumb to the humanly impossible enormity of it.
NoAngst wrote:
If personal belief and concensus of belief have nothing to do with reality, whence the claim that a belief accepted by culture or otherwise consensus, and subsequently promulgated (like that the earth is flat and the sun revolves around it?) , that that is reality?
That
was reality, just as what now is reality will soon enough be replaced by the next one to come along, and yes, for as long as the mind creates the reality, the possibility of belief is crucial to the process, if you know what a belief is, how to do it. For somebody like me, reluctant to believe, I am equally devoid of a reality, personal or otherwise, hence a creative tendency.
NoAngst wrote: Come again? Seems to me that you both evidence a lack of understanding of the difference between what is true for you and the majority vs what is true in fact, and this despite my having bothered to conduct the aforementioned experiment.
Yes, absolutely. For somebody of a rational disposition it is impossible to understand without the evidence.
Which experiment, by the way? Do you mean to refer to our separate realities, as demonstrated by the course of this thread?
Hardly, I would have thought, evidence of us inhabiting an identical reality.
NoAngst wrote:
RE: the context of this thread, my argument is that it is logically impossible to know the past because there is no rational means to assess truth value between rival or contradictory accounts, or single accounts which appeal to imponderable evidence (e.g., the unconscious motivations of a subject or subjects party to an event).
Of course: Different realities entail different accounts.
NoAngst wrote:
I take Perplexity to say that there is no objective truth anyway, and so therefore my contention is pointless;
Objective truth as a practical notion is useful enough. It has got the job done for those of us within the working hypothesis of this reality, because from day to day the absolute truth is not so much of a worry, a best guess not only is, but has to be good enough.
Looking around for the after death travel brochures, that is usually when it begins to worry.
NoAngst wrote:
my point is that there is an objective truth (e.g., that the Duke of Medina Sidonia could in fact have been insane or puerile), but that there is nothing in historicism which can admit sufficient precision to make such assessment. Hence, the truth about the past cannot be known, as evidenced by varying and conradictory accounts of the same event.
In which case you are not so alone. If only there were sufficient precision for me to remember where I have left a few of my things around this cluttered room here, today, when I need to find them again.
With regard then to the Duke of Medina Sidonia, et al, I stick with my original: It is all propaganda. There was always a reason for the writer to want you to prefer a particular account of it.
--- RH.