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Latest Challenges to the Teaching of Evolution

 
 
spendius
 
  1  
Reply Mon 24 May, 2010 05:26 am
The abolition of slavery is a very complex matter and is a natural and logical development in the aftermath of the French Revolution. It is still in process.

Moral and economic considerations are intertwined but the economic ones are the only serious contenders. Slavery has now been exported to underdeveloped countries from whence large quantities of goods are imported into the western world at prices which are impossible if those who make them had the same rights we have. Thus exposing the fundamental worthlessness of the moral arguments at every check out till despite them being paraded at certain social events where critical thinking is in short supply.

Had slavery continued in the southern states the economic development of the northern states would have been seriously impaired. Now we are in a global economy the same problem arises.

What is missing in these arguments is a satisfactory definition of slavery. A legal category is only superficially useful although it has high utility in futile discussions which are not dissimilar to discussing science in mid 19th century terms or modes of control in Dante's time both of which betray a profoundly unscientific sensibility and an absence of historical perspective.

0 Replies
 
farmerman
 
  1  
Reply Mon 24 May, 2010 06:43 am
@Ionus,
Quote:
Supreme courts, make decisions as to the nature of Law itself, although they are supposed to follow the intent of the politicians in making these laws, they quite often interpret in ways that strike up new laws and intent by themselves.
Actually the Supreme Court of the US only renders decisons about the interpretation that the US Constitution would apply to the case under review. They never "follow the intent of the politicians" . More often than not, the SUpremes slap the politicians wrists for proposing (and passing) any law that is later found to be "Unconstitutional." MCain Feingold was a recent wrist slap of the US Congress. AS were several restrictions of local and state gun laws.

Quote:
The interpretation of these fore-mentioned are used to guarantee religious freedom, the right to bear arms and other problems based on the rights of the individuals over those of the state.
Thats sort of irrelevant in the argument about slavery since many of the decisions of the SUpremes involved an individuals rights under petition . The southern states loved the central govts laws and interpretations in suchareas as the Missouri Compromises, Fugitive Slave ACt and Dred SCott, KAnsas Nebraska etc. But they always made their thinly disguised case based entirely upon "states rights"

The issue of the 1st amendment goes beyond the rights of an individual when it comes to the "Institution of freedom of religion". It applies to the governments responsibilities as well as the rights of individuals to worship . The establishment clause clearly focuses upon what the nation shall or shall not do in the area of a state run religion. That one little phrase is the nucleus of all our cases involving science curricula in public schools

spendius
 
  1  
Reply Mon 24 May, 2010 08:57 am
@farmerman,
I must say fm that I found this post of your's a quite interesting read--

Quote:
@Ionus,

The laws of the US are made up from
1whats in the Cosntitution
2whats in the Codes of Federl REgulations (CFRs)
3what the SUpremeCourt sefines the laws to mean (with respect to the Constitution)

The US Constitution NEVER contained language about slavery until the 13th Amendment which stated simply
"Neither Slavery nor Indentured servitude(except as a means of criminal punishment), shall exist in the United STates)
Prior to this, and since at least 1790's till the Civil War, there had been several laws and decisions maded by the US govt and Courts that actually Aided and ABetted the industry of slavery. (It was considered a means of conducting business in the mainly rural southern states where agriculture ruled). There were actually 2 key laws passed by Congress in 1793 and in 1850 that were called "The Fugitive SLave ACts". The last of these (the 1850 version), Actually REQUIRED any citizen to give assistance in the recapture of reunaway slaves so they could be returned. As a result of the First Fugitive SLave ACt, the vast anti slavery movement began to focus their activities to assist runaway slaves to reach freedom of the "Free STates" or into Canada. The institution called "The Underground RAilroad" had developed very sophisticated paths of escape in the East and Midwest US. (the use of these "railroads" in 19th century US literature is an example of how most people in the Northern states felt about the institution of slavery). When the 1850 lkaw was passed, it led to open defiance of the law. In Boston there were large demonstrations against the movement of several slaves to the docks for return to their "owners" and in Pa in 1851 , in a town called Christiana (about 4 miles from my farm) was the "Christiana Riot" where a bunch of slave hunters were held and fired on , and a subsequent skirmish ensued that left a person killed and several wounded and lots of propwerty dmage as the rioters "smoked the slave hunters out". This was quelled by the militia and the slaves were returned (I believe). The Christiana Riots ere considered to be the "Opening SHots of the Civil War, over 10 years later) SO, the Constitution said nothing against slavery, the SUpremes had found in FAVOR of slavery byseveral decisions during the early 19th century, and the CFRs actually included laws that aided slavery.

In 1862 Lincoln signed an executive order, "what became known as the "Emancipation Proclamation". That was actually just a kind of hutzpah because it didnt really do anything except piss off his ennemies since it really was a "command for rebelling states to return to the Union by Jan 1 1862".Then, in the second half of the Proclamation, he identified in which 10 states the actual proclamation would apply.

It really wasnt until Lincoln had securely been re-elected in 1864(thanks in part to some key victories of the Civil War) that he enacted his plan to have Congress forward to him, for his signature, an actual AMENDMENT to the Constitution (the 13th) which outlawed slavery. This amendment was signed by Lincoln in JAnuary 1865 and was ratified in December of that same year by the necessary 2/3 state legislatures (due in large part to the really brilliant career move by Lincoln to get assassinated ).

SO, as far as slavery went, we actually officially condoned it for most of our history before the civil war. It was an important issue of the civil war. The 13th amendment finally forbad slavery in December 1865.
NOW, making something illegal and getting it to be accepted, are two different things. The post '13th AMendment" history of the US requierd another (easily) 120 years to even make reasonable dent into the concept of equal rights for all. There we have a statement in our Declaration of Independence that talks about "equal rights" and "all men are created equal". These goals took over 300 years to be "fleshed out" .

So when I worry about being vigilant about the freedoms of (and from religion), I and ed, ros, set, and other US folks are a bit cynical about how things go . I doubt that an amedment to the 1st will arisethat favors one minor religious viewpoint. I do get concerned that if several states begin this great journey backwards based upon a literal view of ONE VERSION OF ONE RELIGIOUS DOCUMENT(, then the US SUpreme Court, depending on how politically mixed it is) may look favorably on some local laws that are becoming increasingly built upon fine points of constitutional law in a blatant attempt to skirt the "establishment cluse". THIS could happen should we ever get a majority conservative (Evangelical) court.
I dont think that the present court is that instrument because even Roberts and ALito, two ultra conservatives , ARE CATHOLICS not evangelical Christians> CAtholics are NOT idiots when it comes to accomodation with science. However. The SUpreme Court is made up on a purely random fashion dependent upon the
ages of its inhabitants during any particular presidents reign
2The social pressures of increasingly strident evangelicals and their minions in states like TExas, Arkansa and Louisiana.

ITs highly unlike;ly that the establishment clause will be interpreted in any fashion other than the way that Judge Jones stated in his DOver decision (Hes a conservative GOP , but is NOT an evangelically leaning one).

SO, in summary, our history of slavery has been one of quiet and public advocacy for much of our early history. The proces of change was slow and I hope I was clear in my rambling.

Evolution, as a basic underpinning of ALL BIOLOGY. should NEVER be subject to the caprice of evangelistic interpretation. There can therefore, NEVER be any accomodation to Creationistic bullshit or IDiotic Bullshit in BIOLOGY CURRICULA. It takes constant vigilance to keep anything unscientific from happening in the many corners of the vast US territory.

Ill bet Ionus that, its very similar in your own country (which is about the same size as ours). Its a map that celebrates and allows huge differences of regional opinions and rules. However, there are some basic universals that should never be fucked with, and I and several of us here have been active (not only in this forum buit in the real world) in ntrying toprevent the evangelical worldview from gaining ANY toeholds.


It is interesting for a number of reasons but most of all because it lacks a true understanding of evolution theory whilst vehemently posing as an expert on the matter.

It has no sense that what it is railling against might be necessary in the future evolution of society seen physiognomically. If the spectral range from the female monkey being poked goes from the "snarl" through " have you forgot to wind the clock" to "that's wonderful darling" there is no reason to assume that the end of the spectrum is in your neck of the woods just because it's all you know. It's consistent with you saddling the future with your debts. I'll give you that. There is no tomorrow for anti-IDers. They are not even prepared to discuss tomorrow except with some blather about American science going off a cliff. Some of us wish it would. Domino Pizzas indeed. No bloody gravy. Spiced corn. Bloody smoking bans. David Letterman. Breast implants.

It is your certainty, and that of those you mention in order to gather them into your fold with a bit of cheap flattery, that gives you away. The lack of doubt and so emphatic and all. And so plausible to those not paying attention. Who also are stuck in the here and now of their own insignificant existence like the Ancient Greeks were with their statics.

If the "Second Religiousness" comes as Spengler predicted, from where he was inside a very secular and scientific world, the historians of the distant future can be guaranteed to be able to provide very rational explanations for it. And similarly if it doesn't come. My guess is they'll still be arguing about it so won't need to.

Quote:
Evolution, as a basic underpinning of ALL BIOLOGY. should NEVER be subject to the caprice of evangelistic interpretation.


So is hydrogen and oxygen combining to make water.

I asked you to explain what use evolution theory is to the vast majority of biology students and you ducked it like you duck a lot of questions. You might as well be saying that the sky's up.

When you say NEVER do you mean even if the foundations of society are at serious risk as many think they would be if science was not subjected to a modicum of control which, like any unruly steed, one might expect it to resist. The only movies I've seen which depict a non-horrible scientific future are comedies. Like Chubby Brown's UFO. (Born Royston Vasey, Feb 5th, 1945-- a pretty good time to be born--up till recently I mean.)

How do you know that the " caprice of evangelistic interpretation" is more dangerous to future generations than the scientific interpretation is? One supposes that not knowing very much about the scientific interpretation, it being a bit of an abstract thought, handy for impressing people with who are a bit thick, and quite a lot about the disciplines of the evangelical interpretation could easily lead a hedonist to conclude in favour of the scientific interpretation from having little or no idea what it entails leaving aside the vainglorious phrases perfected going from door to door selling encyclopedias.

But I do accept that a materialist, even a half-baked one, has no reason to care for the future. And care for the future is THE fundamental principle of our Faustian culture. The caprices of those with no care for the future are, in my opinion, far more dangerous than the caprices of the evangelicals who can at least point to a fair track record.





0 Replies
 
spendius
 
  1  
Reply Mon 24 May, 2010 05:09 pm
Quote:
Heat is in proportion to the want of true knowledge.


That piece of natural wisdom is to be found in the Hafen Slawkenbergius interpolation between Vol III and Vol IV of Tristram Shandy.

It comes somewhere about half the way down the list of the laws of thermodynamics, two of which are neither here nor there. I don't keep an exact count as I'm usually too busy laughing but my impression is that it's about in the 30s or 40s region. The law of Premature Specialisation being in the 60s or early 70s when it was fondly believed that education spending could improve the intelligence of the nation.

I have never met anyone in my entire life who cared one way or t'uther whether energy could be neither created nor destroyed, or that the whole shooting match was tending to chaos, except insofar as they might make a noise about the matters.

So when I was informed that farmerman had got himself up in his best bib and tucker after a hard day at the agriculture, driven some distance to harangue a crowd of festive fundies about the error of their ways, dragging along his long suffering wife who I feel sure would rather have been soaking her feet in a bowl of warm water with two tablespoons of Radon in it, I was convinced, with the above scientific law in mind, that his want of true knowledge had reached zones that ten pints of John Smith's Extra Smooth cannot even approach.

Falling flat on the face off a bar stool at least has some residual merit.

The Dover trial was, of course, an abject confession of a want of true knowledge which goes way beyond what is decent to discuss in a forum where the strained thoughts of the owner of Cox Enterprises are presented as if they are chiselled on stone tablets hewn from high altitude quarries. The heat at Dover was such that true knowledge was forgotten about to the extent of not being a factor to be thought about at all or even recognised as existing.

After all, what use is true knowledge to a good old controversial ding-dong?

Especially one in which money can be made and/or pride satisfied.


0 Replies
 
Ionus
 
  1  
Reply Mon 24 May, 2010 05:34 pm
@farmerman,
Quote:
Actually the Supreme Court of the US only renders decisons about the interpretation that the US Constitution would apply to the case under review. They never "follow the intent of the politicians" .
If this were true, the rulings of the Supreme Court would never see-saw back and forth on the same topic. The Supreme Court, despite advertising to the contrary, is a law making body just like your combined houses. They cite the constitution to justify their decision, but they would hardly need selecting for their political view points if that was all they did.

Quote:
Thats sort of irrelevant in the argument about slavery since many of the decisions of the SUpremes involved an individuals rights under petition . The southern states loved the central govts laws and interpretations in suchareas as the Missouri Compromises, Fugitive Slave ACt and Dred SCott, KAnsas Nebraska etc. But they always made their thinly disguised case based entirely upon "states rights"
I take your point but I insist it is relevant as one of the main purposes of the Supreme Court is to pick up on trends in society and make sure the constitution is interpreted in accordance with the wishes of the people.

One of the prime prerequisites of law is that it shall not "make an ass of itself". This means it shall never be seen as contradictory or so belaboured with technicalities as to be handicapped in making a decision. All of the documents I mentioned show a very clear trend towards the rights of the individual. This would have been known at the time, and yet decisions were made going against this trend. In effect, they were wrong decisions with regard to law as the interpretations were based more on political considerations rather than societal trends and the intent of the previous documents.

There was clearly a strong trend towards individual rights despite the politics involved, and the only way this could end was in Civil War and a major readjustment of power. The Southern States were not defeated, they were destroyed because of the political power they had. Then it became possible to realign the interpretation of the law with the intent of the documents like the Declaration of Independence, etc.

farmerman
 
  1  
Reply Tue 25 May, 2010 05:26 am
@Ionus,
Quote:
. If this were true, the rulings of the Supreme Court would never see-saw back and forth on the same topic. The Supreme Court, despite advertising to the contrary, is a law making body just like your combined houses.
I suppose I cant argue this because thats the way it appears to outsiders. Yet, for the issue under discussion, it has been a further definition of the establishment clause in both "constructionist and qctivist " terms.
I worry about an activist court made up of members who are leaning either fully conservative OR fully liberal. The real focusing of the 1st amendment has only occured in the last 80 years or so. Before that, we were a country in which the laws regarding such things as Creationism v Evolution were not even on the radar. The USSC made NO laws (despite the way you percieve it), It merely interpreted a PRACTICE occuring somewhere out in the country, in light of THE 1st AMENDMENT.
Its a fine point but one that must be understood in order not to yield to a simoplistic interpretation.
In each case , the USSC had heard a case that was the result of some practice that was going on, (Like Louisiana requiring the teaching of both CREATIONISM and EVOLUTION in public school science). Despite the Craetionists view that there was such a thing as "Scientific Cretionism" the SUpreme Court (following several lower court decisions) reached a verdict that to teach "Scientific Creationism" was not in line with what the 1st Amendment was saying. This applied to a states policy in its charge to provide its citizens with an education(State Charter) v how it was accomplished wrt the US Constitution (Federal charter)


Quote:
They cite the constitution to justify their decision, but they would hardly need selecting for their political view points if that was all they did.
The USSC doesnt go out soliciting things to hear. CAses are only brought BEFORE the court and the court can either decide to hear or not hear them.If they hear them, the court only interprets the case in light of what the Constitution says.

Quote:
I insist it is relevant as one of the main purposes of the Supreme Court is to pick up on trends in society and make sure the constitution is interpreted in accordance with the wishes of the people.

I suppose this is the way it appears from the outside looking in. If this were the case, the recent decision to afford buisnesses the same protection under the 1st amendment would not have been heard since the finding is overwhelmingly unpopular and is not representing "the wishes of the people"

Quote:
There was clearly a strong trend towards individual rights despite the politics involved, and the only way this could end was in Civil War and a major readjustment of power.
Again, not trying to sound snotty but that is a somewhat simplistic assessment. Its not some big revelation that slavery would eventually be abandoned in the entire world (US included) but it really had little to do with a march to individual rights. It , as Abe Vigoda said, "it was only business". AS nations relied heavily upon agriculture, cheap labor would be a must have until technology caught up and large farm implements did away with the need for human labor. Remember, even after the 13th Amendment, it took another 100 years to realize real civil rights in this country. The US, under constitutional government , is kinda like the Catholic church. It takes us a long time to Get it right and we make lots of mistakes in the interim.
In the century before the Civil War, I dont think that there was a measurable creep toward meaningful human rights in the US. In fact, quite the opposite (child labor, no suffrrage, racist governments, confusing fiscal policies, jingoist policy toward native americans,confiscatory local govts). For its time(and this is what I interpret), the loose confederation of the Union was exactly what was needed to protect against the rise of what we fought the Revolution about.
Setanta
 
  1  
Reply Tue 25 May, 2010 06:14 am
@farmerman,
In McClean versus Arkansas, Epperson versus Arkansas and Edwards versus Aguillard (the Louisiana case) the Court, far from legislating from the bench, simply invoked the "no establishment clause." The problem that the creationists had was that they were pushing a Judeo-Christian creation myth, and that just screamed establishment. The clear evidence that this is the case is that the creationists have tried to tart the old whore up in a new dress in introducing it as "intelligent design." This was their (failed) attempt to remove the offensively religious character from their program. It hasn't worked, and isn't likely to work since it can't be demonstrated to be scientifically valid.

It is amusing how people who really have no idea how the Court works, and why it does what it does come up with all sorts of bullshit which has no relationship with reality. A very conservative court in the 1940s issued the first ruling on the "no establishment" clause in striking down a Champaign, Illinois school prayer requirement. Many of the rabid religionists try to blame Madalyn Murray O'Hair and a "liberal" Court for the prohibition on prayer in public schools. (I am always bemused when Earl Warren was smeared as a liberal--this is the man who, as Attorney General of California, pushed the adoption of and signed and enforced the internment order for Japanese-Americans.) The relevant case, however, came up the year before the case into which Murray versus Curlett. O'Hair was just a nasty, loud-mouthed and pushy atheist who made a wonderful target for the religious wackos. The two relevant decisions in the 1960s would have been made whether or not Madalyn Murray had brought her case or not.

In striking down the Arkansas and Louisiana legislation, the Court was following precedent. There was nothing politically partisan about it, and the entire process began with a conservative Court in the Illinois case.
Setanta
 
  1  
Reply Tue 25 May, 2010 06:21 am
I messed up the reference to Madalyn Murray O'Hair. Her case, Murray versus Curlett was simply one of several which were combined when the Court considered the "headline" case in 1963.
0 Replies
 
farmerman
 
  1  
Reply Tue 25 May, 2010 07:56 am
@Setanta,
Quote:
In striking down the Arkansas and Louisiana legislation, the Court was following precedent. There was nothing politically partisan about it, and the entire process began with a conservative Court in the Illinois case.
verily.
Although, from viewing this from around the world, it could appear arbitrary and politically motivated. Also, one of the points that Ionus made, that the Bill of Rights was referring to Individuals ,was clarified to include states and local governments under the 14th AMendment.

The point that I was confused about was when the INCORPORATION of the Establishment clause and the Free Exercise clause included the states, thus freeing up for these landmark cases like Epperson, or Aguillard.
spendius
 
  1  
Reply Tue 25 May, 2010 08:19 am
@farmerman,
It looks as if fm and Setanta are taking advantage of Io's presentations to advance their project of the atheistisation of society without being too obvious about doing so. Creeping around in stockinged feet we call in here in England.
0 Replies
 
wandeljw
 
  1  
Reply Wed 26 May, 2010 09:14 am
Vermont is downplaying the impact of Texas on textbooks:
Quote:
Education commissioner Vilaseca sees limited impact from Texas textbook decision
(By DANIEL BARLOW, VERMONT PRESS BUREAU, May 26, 2010)

An attempt in Texas to give textbooks a conservative slant will have little or no effect on curriculum taught in Vermont schools, Education Commissioner Armando Vilaseca said Tuesday.

Vilaseca condemned the recent actions taken by the Texas Board of Education to issue new textbook guidelines that present conservative political philosophies in a stronger light, including stressing that the Founding Fathers were guided by Christian principles.

"I am very concerned by any attempt by state school boards to rewrite history to fit a particular ideological view," Vilaseca said. "What has happened in Texas is very disconcerting."

The Texas Board of Education voted 10 to 5 earlier this year to issue new guidelines for textbooks used in their public schools. These new rules include requiring that history books teach about the "conservative resurgence" of the 1980s and downplaying the role of Thomas Jefferson, who coined the term "separation of church and state."

These changes worry historians and teachers because the standards set by Texas " one of the country's largest textbook purchasers " influence new textbooks issued by publishers who do not want to publish multiple versions. To put it simply, a textbook using these Texas-approved guidelines could get used in classrooms in Vermont.

Allen Gilbert, the executive director of the Vermont chapter of the American Civil Liberties Union and a member of the U-32 High School Board in East Montpelier, seconded Vilaseca's views.

He used to write textbooks for a living and says that the decisions made in California and Texas " the states with the two largest student populations " could affect what Vermont students are taught.

"This is an important issue not just in Texas, but right here in Vermont," Gilbert said.

Vilaseca said it is a possibility that some of those textbooks could be used in Vermont schools, but said that the national media attention on the Texas debate should make most school officials more aware of what they are buying to teach local children.

Unlike in Texas, textbooks in Vermont are selected by local school boards, he explained.

"We're a local control state," Vilaseca said. "What is taught in school districts in Montpelier might not be taught in a school district in Burlington."

Political battles over textbooks are nothing new. Some southern states have fought to include the teaching of creationism " the belief that an omnipresent being created the world " alongside the scientific theory of evolution.

And before this latest battle in Texas, educators there banned books deemed "anti-Christian" or "anti-American" from being used in classrooms in 2002. These books included one that stated that global warming was changing the world's climate.

Gilbert said the door swings both ways, too. Textbooks in California, for example, sometimes reflect progressive politics.

"A textbook from California might talk about non-meat items in food chapters to reflect a vegetarian lifestyle," he said.

Vilaseca said it is dangerous for panels like the Texas School Board to meddle too much in the writing of textbooks. While board members might serve only for a few years, because the lifespan of public school textbooks are so long " it's not rare for a copy of a book to cost $200 " the long-term effect is there even after they leave.

"The textbooks don't go away," he said. "Teachers are the ones who should be addressing these issues."

The whole textbook debate could soon be moot, however. As the publishing industry embraces electronic texts and more schools supply students with computers and reading devices such as the Kindle or iPad, Vilaseca said the whole landscape will change.

Several Vermont school districts are already giving e-books out to their students, he said, a move that, in the long term, could be cheaper than buying new textbooks.

"We could soon be in a situation where we can download a whole book, or even just a chapter that we need, in seconds," Vilaseca said. "The costs won't be as high and we'll have a diverse selection of texts to choose from."

Gilbert agreed, saying that the e-book revolution is the "wild card" in the debate. But he said school boards need to be vigilant about what books are used and which ones are rejected.

"There is an opportunity here for individualized learning," he said.
spendius
 
  1  
Reply Wed 26 May, 2010 05:09 pm
@wandeljw,
Vermont is about a fortieth of the size of Texas in terms of voters.
0 Replies
 
Ionus
 
  1  
Reply Wed 26 May, 2010 05:35 pm
@farmerman,
In conversation with an Australian High Court judge (we have supreme courts at state levels - a legacy from independent colonies) I said that the High Court in effect makes laws. All I got was a smile ...it cant be rebutted in practical terms. The top court in the lands makes laws, citing intent of things like the constitution and modern interpretations, plus what the lower courts have been trending towards. Your Supreme court is in effect the same.

Quote:
The USSC doesnt go out soliciting things to hear.
Technically correct, but power moves in an organised manner. Many cases are staged to see what the court will decide.

When I say : "There was clearly a strong trend towards individual rights despite the politics involved" that is a trend from your statutory documents. I accept your point that the reality was different.

Quote:
For its time(and this is what I interpret), the loose confederation of the Union was exactly what was needed to protect against the rise of what we fought the Revolution about.
My interpretation of the USA's constitution and related documents was that it was all that was possible at the time and it had to be watered down or the USA would look more like Europe politically. Nevertheless, at every chance the writers of those early documents made it very clear what sort of society they wanted to have and were heading towards. One of the biggest recurring problems has been to redefine the original document and was pointed out by others, that is increasingly difficult but as I countered, not impossible.
farmerman
 
  1  
Reply Wed 26 May, 2010 06:44 pm
@Ionus,
It soften been said that "The law is what the SUpreme court says it is" However thats avast oversimplification. "Setting up cases to test" is dependent upon the agrieved or the law. (Since I don believe in predestination in life, I certainly dont buy it for our judiciary)
We have a case that will appear before the USSC next fall. It was a case brought up through the system by a parent of a dead son (killed in Iraq). The Wstboro Baptist Church (A group of nuts) was demonstrating their feelings againt the national military adventure by standing with signs that said, in effect'God loves dead soldiers". The parents brought the case under the right of speech and assembly (1st AMendment again). "How much free speech is enough and where do my rights begin? The USSC will hear this in the Fall. THis was not a case that was brought up to test the laws.

Now, you may be thinking that because the SCopes trial was brought to test the Anti evolution laws of Tennessee("Butler Act"), it was such a case for USSC. The USSC didnt hear this one until 40 years later and it was "bundled with several other appeals, and even so, the case was only settled AFTER the BUTLER ACT was repealed, so a "test case" was hardly a worthwhile effort.

We have State Supreme Courts also and they only adjudicate cases pertaining to the States or Commonwealth Constitutions. Appeals can be brought up to the USSC only if there is a matter of US Constitutional Law that even pertains .
Setanta
 
  1  
Reply Wed 26 May, 2010 07:26 pm
@farmerman,
farmerman wrote:
The point that I was confused about was when the INCORPORATION of the Establishment clause and the Free Exercise clause included the states, thus freeing up for these landmark cases like Epperson, or Aguillard.


The Champaign, Illinois case in 1948 (i looked it up). In those days, people weren't obsessed with every jot and tittle that the Supremes wrote, so people didn't get all bent out of shape about incorporation. But that was the case that did it.
0 Replies
 
Setanta
 
  1  
Reply Wed 26 May, 2010 07:37 pm
Ionus again displays a profound ignorance of the United States constitution, how is was promulgated and what the intent of the founders may have been. What his opinion on the matter may be is of no significance, given how very little he apparently knows of the issue.

The constitution does not give to the Supreme Court the power to decided the constitutionality of any laws. The power was inferred by Mr. Justice Marshall in the landmark case Marbury versus Madison. Marshall's argument ran, basically, that the constitution is the supreme law of the land, that it says as much, that it was so intended and so accepted in the ratification, and that therefore any conflict with the constitution will invalidate any action of an official or an organization. (Marbury had been appointed to the bench in the District of Columbia by John Adams; the warrant for his office had not been issued by the time that Jefferson took office, and Jefferson's Secretary of State, James Madison, refused to issue the warrant for his appointment. The famous case with which Marshall established the principle that the Supremes could overturn a judgment on constitutional grounds was not in fact a case of finding a law unconstitutional, nor even a case of a challenge to the law. Mr. Marbury challenged Mr. Madison's refusal to issue the warrant for his appointment.)

It is silly to suggest that there were some great plan which the framers had which would, over time, reveal itself like holy writ. Their burden, and their glory, was to provide a document sufficiently flexible to survive the test of time and meet the needs of the nation in the process. Many were lawyers, and all had experience of governance and practical politics. They did a damned fine job.
Ionus
 
  1  
Reply Wed 26 May, 2010 10:24 pm
@farmerman,
Quote:
THis was not a case that was brought up to test the laws....so a "test case" was hardly a worthwhile effort.
Yet surely you would admit that politicians try to stack the court to favour what they want, and large organisations or even individuals for that matter wait for a favourabloe court to bring up a test case.
0 Replies
 
Ionus
 
  1  
Reply Wed 26 May, 2010 10:36 pm
@Setanta,
Quote:
Ionus again displays a profound ignorance of the United States constitution,
Setanta again shows ignorance and belligerance without a pause for breath. Of course if he thinks he knows everything he must assume everyone else knows nothing. Clearly his verbose garbage is best left in the pile of "to read someday".

Quote:
The constitution does not give to the Supreme Court the power to decided the constitutionality of any laws. The power was inferred by Mr. Justice Marshall in the landmark case Marbury versus Madison.
Have a look at the apparent contradiction involved here....obviously anyone who would write this has more information than intelligence.

Quote:
It is silly to suggest that there were some great plan which the framers had which would, over time, reveal itself like holy writ.
Then dont suggest it, and MAYBE people wont think you are silly....pretty forlorn hope but worth a try.

Quote:
a document sufficiently flexible to survive the test of time
It was a politically inspired compromise that has caused more trouble the further down in time we go, but it was the best they could do....just because you want to attract the flag wavers doesnt make you anywhere near correct.
farmerman
 
  1  
Reply Thu 27 May, 2010 04:21 am
@Setanta,
It was in MArbury that the thing I paraphrased came from;

"Its the duty of the judiciary to say what the law is"

I think thats even carved into the building.

0 Replies
 
farmerman
 
  1  
Reply Thu 27 May, 2010 04:41 am
@Ionus,
BAck to the evolution issue and the court. There were several cases brought by the Creationist side of the aisle as the culture wars heated up in the 70's. Two cases were Willoughby v Stever and Wright v Houston Inependent SChools. In both cases the thery that surrounded each case was that the plaintiffs stated that they felt that evolution (then being taught in public schools) was essentaially a "Secularist" religious worldview.SO the cases were brought by the plaintiffs seeking relief. In each case the "establishment clause" was reaffirmed so as not to "Include some implied right to be shielded from scientific theories".
In each case the plaintiffs lost and the USSC , by refusing to hear the whole mess, affirmed Epperson and (in the TEnnessee case) the repeal of the Butler ACt.

MAny times these types of decisions require "Several bites at the apple" in order to get it done. Its interesting to see that subsequent cases always close the door a little bit more on the Creationist roadway. Its not so much a "making of the law" but more like a "fine sanding of what the Constitution states"
 

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