Quote:What was agreed was that something would be added to the Constitution listing specific restrictions on government power to limit individual activities. Every other amendment in the first 10 deals with the rights of individuals. If the 2nd were intended as a collective right, then it would be both contrary to the reason for which it was written, and different in purpose from the other nine amendments. The first clause is regarded as giving some motivation. A law which states that the government can't infringe a right cannot validly be interpreted as permission to prohibit the right.
The 2nd was not intended as a collective right; forgive me if I gave that impression. Rather the matter concerns the scope of the "limit" described in the statement of declaration concerning "bearing arms" etc. Here the scope is collective in the face of a threat to domestic security. And that declaration does in fact "limit" government infringement on the right to bear arms when in fact a standing army is not present, and there is no attempt here to (validly) interpret the 2nd declaration to mean 'permission to prohibit'. But there is permission to interpret the scope of the declaration, and that declaration specifies a necessary condition for the right to be exercised and the liberty of the individual- or else, the limit on government of the individual- to continue exercising it. And in addition to this, sir, there is one fact I can not ignore: we live collectively- not individually.
Quote:Moreover, beyond the fact that this is the clear intention of the amendment, it is immoral to deny any being the right or means to defend itself. Anyone who believes that all people have a basic right to personal liberty must necessarily believe that people have a right to protect themselves, and cannot be forced to become helpless based on the promise that the government will protect them.
There is no entailment in the relation 'belief in a basic right to personal liberty' and 'belief in people having the right to protect themselves'; if I believe unconditionally in the former, I am not forced on pain of irrationality to believe unconditionally in the latter. This is the reason for the existence of various degrees of qualification in human axiology.
There must be a limit to the degree to which how one will protect oneself. Surely you would agree to the extent that they do not harm others or have the capacity to harm others. I can not deny a being the right to defend itself- this is a given. But, depending on the being, I can interpret to what extent another being, having been given the tools to defend itself (if the case comes up at all), has the capacity to injure others with ease now that it is equipped with the necessary tools. Suppose it turns on me, or you, or the government that aims to protect me or you etc. We are thinking beings, and we have the right to think about who has the capacity to do others harm. Should I protect myself from the right to bear arms with... a firearm?

Respectfully, this was my meaning of the social ramifications of the amendment.
Quote:Furthermore, it is massively documented that the Founders wanted us to be capable of forcefully removing abusive governments, so that it's unlikely that they wanted the people to be made helpless before an all powerful state.
As intelligence officers have shown for years, firepower is not the prime determinant in bringing an abusive govt to its knees. Do you know, once there were manuals on stuff like that. Of course, people are not helpless without guns; people are helpless without knowledge and insight- especially social insight. We all have different values and fears.
Quote:As Thomas Jefferson said:
"The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government."
I would add that a significant stockpile of arms would be necessary (not sufficient) to counter the firepower of the federal govt, and any such prospect to collect a sizable stockpile to partake in 'tyranny day' would incur the ire of the govt well-before any tyrannical assault on the people would occur.
Actually, this is not begging the question. Rather, it reverts this back to my point: who would not feel uncomfortable knowing Joe Neighbor has a basement full of nuclear-tipped mortars or thirty gatlin guns "in case tyranny begins?"
Quote:You may want an all powerful government and a helpless populace, but I prefer a country of free men and women.
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I am sorry for your reading of my opinion, since I come from a tradition that strongly believes in the natural liberties of man. An all-powerful govt may or may not degrade to tyranny, but that will not depend on the capacity of its citizens to adequately revolt with considerable firepower. It will depend on govt control of itself. Protecting oneself is one thing; protecting ourselves from each other is another. And protecting the people from tyranny lies in the hands of the people to legislatively check its own authority- govt. The answer to me is not more guns.