55
   

AMERICAN CONSERVATISM IN 2008 AND BEYOND

 
 
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 03:46 pm
@Cycloptichorn,
No, you didn't Cyclop. You did respond, but you did not answer the question.
Cycloptichorn
 
  1  
Reply Mon 20 Oct, 2008 03:48 pm
@Foxfyre,
Foxfyre wrote:

No, you didn't Cyclop. You did respond, but you did not answer the question.


I've responded yet again. And both of my answers gave complete answers to your question of morality.

And I'll reproduce it here: The government has a moral right to collect taxes, the people of America have chosen a gradated system, and there's nothing about individual achievement, morality, or any of that which makes a difference. Your scenarios are bullshit and have no place in a discussion of taxation.

Cycloptichorn
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 03:49 pm
@Cycloptichorn,
Another response but not responsive to the question.
What makes it a moral right for the government to take what Citizen A earns and give it to Citizen B who chooses not to earn? Is the question too dificult to understand?

Perhaps we could do it this way.

Let's say you have a 4.0 grade average in college and you worked damn hard for it.
Your friend has a 2.0 grade average because he never studies and spends all his time partying and playing games.

You both need a 3.0 to get a minimal job at the place are applying but you can get a much better job with your 4.0 grade point.

Why wouldn't it be okay for the authorities to reduce you to 3.0 and raise him to 3.0 so you would both have at least something?
blatham
 
  1  
Reply Mon 20 Oct, 2008 03:50 pm
@Foxfyre,
There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means “son of encouragement”). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet.
(Acts 4:34-37)

Ya gotcher faith, ya gotcher hope, and then ya gotcher biggie...charity.
Cycloptichorn
 
  1  
Reply Mon 20 Oct, 2008 03:52 pm
@Foxfyre,
Foxfyre wrote:

Another response but not responsive to the question.
What makes it a moral right for the government to take what Citizen A earns and give it to Citizen B who chooses not to earn?


What makes you think it's a question of morality? It's a question of legality. The citizens of America have elected to have a gradated system, and lo, such a system is what we have. That's the end of it.

It's a question of practicality, and of running our nation. Morality doesn't come into the issue, and I don't believe that I've ever heard anyone claim that our government operates in a particularly moral fashion before...

Quote:


Perhaps we could do it this way.

Let's say you have a 4.0 grade average in college and you worked damn hard for it.
Your friend has a 2.0 grade average because he never studies and spends all his time partying and playing games.

You both need a 3.0 to get a minimal job at the place are applying but you can get a much better job with your 4.0 grade point.

Why wouldn't it be okay for the authorities to reduce you to 3.0 and raise him to 3.0 so you would both have at least something?


False question, for the government does nothing of the sort, to anyone. You posit equivalence after governmental action, and there is no such thing. Plus, you once again fall back on the 'hard working=rich, lazy= poor' meme, which is fallacious and insipid.

Let us say that you fall in the highest tax bracket, making a million a year. The gov't taxes you at, when you combine state and local taxes, 50%. And that's before deductions and accountant's tricks, so let's just leave it at that level.

Someone else - who also works hard, your 'not working hard' frame is BULLSHIT Fox and has nothing to do with earning levels - earns 40k per year, and with their child tax credits (passed by Republicans) gets back 1k in taxes more than they put in.

The total of the first citizen is still more than 10 times that of the second; your example is ridiculous. There is no 'equality of outcome' through taxation. Those in higher brackets will ALWAYS have more money at the end of the day than those in lower brackets under our system.

Cycloptichorn
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 03:54 pm
@blatham,
blatham wrote:

There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need. There was a Levite, a native of Cyprus, Joseph, to whom the apostles gave the name Barnabas (which means “son of encouragement”). He sold a field that belonged to him, then brought the money, and laid it at the apostles’ feet.
(Acts 4:34-37)

Ya gotcher faith, ya gotcher hope, and then ya gotcher biggie...charity.


We aren't talking voluntary charity here. Conservatives are traditionally the most personally generous of all people. Barnabas gave what he had voluntarily and willingly. I have no problem whatsoever with Citizen A voluntarily helping out Citizen B either.

But would you condone the apostles confiscating Barnabas's field against his will because they thought others needed it more? That is the question.
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 03:55 pm
@Cycloptichorn,
Cycloptichorn wrote:

Foxfyre wrote:

Another response but not responsive to the question.
What makes it a moral right for the government to take what Citizen A earns and give it to Citizen B who chooses not to earn?


What makes you think it's a question of morality? It's a question of legality. The citizens of America have elected to have a gradated system, and lo, such a system is what we have. That's the end of it.

It's a question of practicality, and of running our nation. Morality doesn't come into the issue, and I don't believe that I've ever heard anyone claim that our government operates in a particularly moral fashion before...

Cycloptichorn
\

Noted that you do not think it is wrong to take anything from anybody if you think somebody else should have it then?

Trying again with this posted earlier:
Quote:
Perhaps we could do it this way.

Let's say you have a 4.0 grade average in college and you worked damn hard for it.
Your friend has a 2.0 grade average because he never studies and spends all his time partying and playing games.

You both need a 3.0 to get a minimal job at the place are applying but you can get a much better job with your 4.0 grade point.

Why wouldn't it be okay for the authorities to reduce you to 3.0 and raise him to 3.0 so you would both have at least something?
blatham
 
  1  
Reply Mon 20 Oct, 2008 03:56 pm
@Foxfyre,
Quote:
But would you condone the apostles confiscating Barnabas's field against his will because they thought others needed it more? That is the question.


No, that's half the question.
Cycloptichorn
 
  1  
Reply Mon 20 Oct, 2008 03:57 pm
@Foxfyre,
I responded before you added the bullshit example, again; see my post before this one for a detailed dismantling of your position.

Cycloptichorn
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 03:58 pm
@blatham,
blatham wrote:

Quote:
But would you condone the apostles confiscating Barnabas's field against his will because they thought others needed it more? That is the question.


No, that's half the question.


So what's the other half?
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 03:59 pm
@Cycloptichorn,
Cycloptichorn wrote:

I responded before you added the bullshit example, again; see my post before this one for a detailed dismantling of your position.

Cycloptichorn


I haven't stated a position. I have only asked a question.
If you are now saying that you don't think it is okay to take anything from anybody and give it to somebody else that you think needs it, so long as that is done legally, then you have not answered the question.
Cycloptichorn
 
  1  
Reply Mon 20 Oct, 2008 04:01 pm
@Foxfyre,
Fox; here's the link. Read the f*cking post and you'll see my response.

http://able2know.org/topic/113196-86#post-3444995

You have stated a position in this argument, don't play dumb.

Cycloptichorn
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 04:03 pm
@Cycloptichorn,
Cycloptichorn wrote:

Fox; here's the link. Read the f*cking post and you'll see my response.

http://able2know.org/topic/113196-86#post-3444995

You have stated a position in this argument, don't play dumb.

Cycloptichorn


Yes I read that but it does not address the question.
What makes taking what somebody has earned and giving it to somebody else, whether or not that is done legally, a moral act?

Or are you saying that morality cannot be a component of what is legal?

And no, I have not stated a position on that question. You might be extremely surprised what my answer would be but I do not want to supply it now because it would deflect from the principle issue here.

Will you agree that its okay for the university to make a rule that they can take some of the GPA you earned and give it to somebody who didn't study as much so they won't be so disadvantaged? That's another way to answer the same question. As long as it is the rule, it would be perfectly legal.
Cycloptichorn
 
  1  
Reply Mon 20 Oct, 2008 04:06 pm
@Foxfyre,
Foxfyre wrote:

Cycloptichorn wrote:

Fox; here's the link. Read the f*cking post and you'll see my response.

http://able2know.org/topic/113196-86#post-3444995

You have stated a position in this argument, don't play dumb.

Cycloptichorn


Yes I read that but it does not address the question.
What makes taking what somebody has earned and giving it to somebody else, whether or not that is done legally, a moral act?

Or are you saying that morality is not a component of what is legal?


It directly addressed the question, and I would say, not only answered it in full, it accurately pointed out how many errors were inherent in the question itself.

Our gov is morally correct to collect taxes; and they can spend those taxes on whatever programs the citizens approve of, including 'giving money' to other people in our country. Yes, that is morally correct. I don't know where your argument comes from that it wouldn't be. It seems that you are either unwilling or incapable of discussing this issue without resorting to fatally flawed analogies, which you then refuse to admit the flaws to when called on them.

A question for you, Fox: are the Rich, still Rich, after paying taxes?

Cycloptichorn
blatham
 
  1  
Reply Mon 20 Oct, 2008 04:09 pm
@Foxfyre,
Quote:
So what's the other half?


How can a government which remains unconcerned with suffering be considered a moral enterprise?

Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 04:10 pm
@Cycloptichorn,
I'll answer your question after you answer mine. But let's say none of the Citizen A's agreed that the government should take their property and give it to Citizen B's. Only the Citizen B's decided that's the way it should be.

So what make it moral to have a law that allows Citizen Bs take what Citizen As earn?
Cycloptichorn
 
  1  
Reply Mon 20 Oct, 2008 04:18 pm
@Foxfyre,
Foxfyre wrote:

I'll answer your question after you answer mine. But let's say none of the Citizen A's agreed that the government should take their property and give it to Citizen B's. Only the Citizen B's decided that's the way it should be.

So what make it moral to have a law that allows Citizen Bs take what Citizen As earn?



The citizen B's outnumber the Citizen A's something like 40 to 1. That's called the 'majority,' which you may recognize from lessons about our 'majority rules' system of government. Seeing as all citizens are covered by the same taxation scheme, there's nothing immoral about it.

Now listen, Fox. I know you're never going to answer my questions, b/c you can't do so without poking holes in your own argument. But, can't you at least come up with analogies which accurately describe our system of taxation? The stupid 3.0 analogy isn't even close; so how can it be answered in any other way than the one I gave you?

I ask you again: after taxation, are the Rich still Rich? This question is vital to our moving forward with this conversation.

I would also add, that any citizen who wishes to pay less income tax, can choose to get a job that pays less. What's wrong with that option?

Cycloptichorn
Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 04:24 pm
@blatham,
blatham wrote:

Quote:
So what's the other half?


How can a government which remains unconcerned with suffering be considered a moral enterprise?


A valid question that is a component of the original. So you have two principles at stake. The unalienable right of a person to be secure in his person and his property as a fundamental principle and the principle that a moral society does take care of the truly helpless.

But again in the illustration you used, there was no law requiring Barnabas to give his field to the apostles for their work. It was a voluntary act of charity. How can we justify the Apostles deciding that others needed Barnabas's money more than he did and taking it from him without his consent? What moral justification determines that one person's rights supercede another's?

Foxfyre
 
  1  
Reply Mon 20 Oct, 2008 04:28 pm
@Cycloptichorn,
Cycloptichorn wrote:

Foxfyre wrote:

I'll answer your question after you answer mine. But let's say none of the Citizen A's agreed that the government should take their property and give it to Citizen B's. Only the Citizen B's decided that's the way it should be.

So what make it moral to have a law that allows Citizen Bs take what Citizen As earn?



The citizen B's outnumber the Citizen A's something like 40 to 1. That's called the 'majority,' which you may recognize from lessons about our 'majority rules' system of government. Seeing as all citizens are covered by the same taxation scheme, there's nothing immoral about it.

Now listen, Fox. I know you're never going to answer my questions, b/c you can't do so without poking holes in your own argument. But, can't you at least come up with analogies which accurately describe our system of taxation? The stupid 3.0 analogy isn't even close; so how can it be answered in any other way than the one I gave you?

I ask you again: after taxation, are the Rich still Rich? This question is vital to our moving forward with this conversation.

I would also add, that any citizen who wishes to pay less income tax, can choose to get a job that pays less. What's wrong with that option?

Cycloptichorn


I agreed to answer your question after you answered mine Cyclop. I will not move on past the initial question for one that is unrelated to the initial question. It does not matter how much Citizen A has so long as he acquired what he did in a legal and ethical manner, nor does it matter how much he has left after some is taken away from him.

The issue is a moral basis for taking what Citizen A legally and ethically owns and giving it to Citizen B.

That Citizen B's outnumber Citizen A's isn't a hugely comforting thought in this discussion. Of course Citizen B's will vote to take whatever they can get from the Citizen A's. When you rob Peter to pay Paul, you have a powerful friend in Paul.
Cycloptichorn
 
  1  
Reply Mon 20 Oct, 2008 04:39 pm
@Foxfyre,
Quote:

I agreed to answer your question after you answered mine Cyclop. I will not move on past the initial question for one that is unrelated to the initial question. It does not matter how much Citizen A has so long as he acquired what he did in a legal and ethical manner, nor does it matter how much he has left after some is taken away from him.


Ah ha!

Yes, it does matter, Fox. In fact, this is the heart of the question. For the Rich are still Rich after taxation, and the Poor are still Poor, even if they receive more than they paid in taxes. See, at the end of the day, nothing really changes in the social strata through these different levels of taxation. The only difference is that the rich, be they hard working saints or lazy, greedy and lucky bastards, are slightly less rich and the poor are slightly less poor.

So all this bitching about 'morality' is ridiculous. The Rich and Poor alike are provided security and a stable basis from which to build their lives, by the Government of our country; they have a moral duty to support that government according to their ability to do so. If that means they have to pay a higher rate than poor folks, it doesn't matter, for in the end it changes nothing.

Cycloptichorn
 

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