@plainoldme,
Sloppy Scholarship
Credible historians, writers, and even religious groups have denounced Barton’s shoddy, misleading, and politically-motivated “scholarship,” which misquotes and misleadingly portrays historical figures and documents. Here is a sampling of Barton’s critics:
Derek Davis, director of the J.M. Dawson Institute on Church-State Studies at Baylor University, said Barton “can be very convincing to an uninitiated audience. He’s intelligent. He’s well-spoken. But a lot of what he presents is a distortion of the truth.”
John Fea, a history professor at Messiah College in Pennsylvania, has criticized Barton and Peter Marshall, who worked with Barton to influence Texas textbooks: “I’m an evangelical Christian, and I think David Barton and Peter Marshall are completely out to lunch. They are not experts on social studies and history. Neither of them are trained in history. They are preachers who use the past and history as a means of promoting a political agenda in the present.”
J. Brent Walker, Executive Director of the Baptist Joint Committee, argues in a critique of Barton’s teachings on church-state issuesthat Barton’s work is “laced with exaggerations, half-truths and misstatements of fact. As more individuals, congregations and elected officials are influenced by Barton's claims, the threat of his campaign becomes more real...”Baptist blogger Don Byrd said “having Barton lecture the House of Representatives on religious liberty issues and the Constitution is a bit like having the fox lecture the hens on proper coop construction.”
Former U.S. Sen. Arlen Specter wrote in the Harvard Journal of Law and Public Policy that Barton’s “pseudoscholarship would hardly be worth discussing, let alone disproving, were it not for the fact that it is taken so very seriously by so many people.”
Mark Lilla, a scholar who has taught at the University of Chicago and Columbia University, has publicly criticized the “schlock history written by religious propagandists like David Barton, the author of the bizarre pastiche The Myth of Separation, who use selective quotations out of context to suggest that the framers were inspired believers who thought they were founding a Christian nation.”
The Anti-Defamation League found that Barton’s “ostensible scholarship functions in fact as an assault on scholarship: in the manner of other recent phony revisionisms, the history it supports is little more than a compendium of anecdotes divorced from their original context, linked harum-scarum and laced with factual errors and distorted innuendo. Barton's ‘scholarship,’ like that of Holocaust denial and Atlantic slave trade conspiracy-mongering is rigged to arrive at predetermined conclusions, not history.”
Historian Richard V. Pierard of Indiana State University has called Barton’s claims that the Founding Fathers were mostly evangelical Christians “ridiculous” since the term was not used at the time, contending that “to try to take a later definition and impose it on these people is a historical anachronism.”