Advocate wrote:David, thanks for all your work on this issue.
While I understand your argument regarding the use of "the people,"
the court did not address the question, regarding A2, whether
"the people" are limited to members of the militia.
The court found " the people " to be the same people thru out
the Constitution of 1787 and the Bill of Rights.
We disagree on this point.
Either the court will choose to follow this precedent,
or it will not. Assuming that I were rong,
and it were only obiter dictum: I 'd prefer to have the dictum
FAVORING personal freedom, as it does, than opposing it.
Don 't u think ?
Quote:As I said, Verduga is not an A2 case and, thus,
is definitely dicta in the current litigation.
Will u do me the favor
of comparing the precedential value of
VERDUGO
to the
SLAUGHTER HOUSE CASES, bearing in mind
that in the latter, NOT all of the 37 rights of the Bill of Rights
were before the USSC for interpretation ???
Quote:Regarding the many other things you bring up,
we have covered them in the past ad nauseam.
Probably.
Quote:For instance, you have effectively contended, as I recall,
that the militia wording in A2 merely provides a rationale
relative to the independent clause on the "right to bear."
Yes
I offered quoted professional opinions of very respected grammarians,
who parsed the text of 2A, reaching a fully libertarian result.
I also told u, in open candor and good faith,
that I 've addressed this issue to other professional grammarians
with whom I have chanced to come into contact
( who are not involved in the freedom of self defense movement )
and
ALL of them were in a unanimous consensus, on a technical grammatical basis.
( Most respectfully, U have offered no counterexpert;
only your own gut-feeling. )
I respectfully suggest that it is
MORE than
idle random co-incidence
that these grammatical analyses are
precisely congruent
with our knowledge of the beliefs and philosophy of each of the Founders
who wrote the instruments in question.
Will u comment on that please, Advocate ?
or anyone else who 'd like to offer an opinion ?
I 'd like to know what u think of that co-incidence.
( For instance, James Madison organized [and was the M.C. of] many gunnery
competition target shooting matches, and gave prizes to winners;
there survives a letter of Thomas Jefferson to his 12 year old nephew,
wherein he counsels the boy always to take his gun with him
when he goes out for a walk, and that gunnery practice is preferable
to ball games, and that it builds personal character. )
Our knowledge of the Founders of the Republic indicates
that thay share
MY point of vu of freedom of self defense
with the necessary instrumentation to get that job done.
There were NO police at the time; everyone had to take care of himself.
This
PERFECTLY co-incides, like a key in a lock,
with what the grammarians tell us of the philosophy written into 2A:
no surprize. Not even ONE of the Founders
supported the citizens being dependent on the generosity of the police as to their right to KABA.
Thay did not even concede the
EXISTENCE of police,
to whose concept thay referred aversively as " a standing army. "
There is no evidence whatsoever that
ANY person alive in the 1700s
supported discriminatory licensure of the right to possess guns.
Quote:I continue to contend that the constitution, like all other federal law,
does not insert rationale in a provision of law.
Somewhere, in my readings I encountered other examples.
I don t remember whether I presented them to u.
Its too much work to track them down again
and not much point in it.
We r only chatting here,
and nothing either of us says will have much influence on the USSC 's result.
Quote:
Thus, the "militia" clause is a condition precedent to the later "right to bear" clause.
Your reasoning is that:
if thay only did it ONCE, then it does not count,
regardless of what the professional grammarians opine ?