1
   

Legalization of Marijuana

 
 
Chumly
 
  1  
Reply Fri 24 Aug, 2007 01:20 pm
happycat wrote:
Chumly wrote:
Woman are most enamoured by my bedroom eyes after they have imbibed.

What better reason for legalization than the promise of carnal delights!


hmm....Chumly, do you have Ray Liotta eyes? :wink:
Hell no!! Those are squinty. Mine are orb-like and very dark.
0 Replies
 
maporsche
 
  1  
Reply Sat 25 Aug, 2007 06:06 pm
bm
0 Replies
 
Roxxxanne
 
  1  
Reply Sun 26 Aug, 2007 08:32 am
The libertarian streak tells me that all drugs should be decriminalized or perhaps, legalized. Marijuana use can be addictive and harmful to some individuals. Compared to alcohol, it is relatively innocuous.

I voted medical only because there weren't really any choices that fit how I feel.

The war on drugs is a failure, it is time to take a new approach. If all the resources wasted on enforcement and incarceration could be allocated to providing rehabilitation, we would be better off.
0 Replies
 
joefromchicago
 
  1  
Reply Mon 27 Aug, 2007 08:29 am
Thomas wrote:
joefromchicago wrote:
I'm not saying that it's a realistic choice, I'm saying that it's the choice posed by natural rights theorists.

... most of whom wrote when being ungoverned still was a realistic choice. Locke cites several example of people living in a state of nature with each other. Now that this choice is no longer realistic, I feel quite comfortable not buying your "implicit consent" argument and still be a Semi-Lockean. (Which was the question you originally asked.)

The "opt-out" option is not simply some kind of practical solution to any kind of dispute over the social contract -- it's a necessary component of the philosophy. Locke and Hobbes didn't suggest that a person could opt out because it was possible, but because it was necessary in order to make their positions internally coherent.

Thomas wrote:
So what? Once I'm satisfied that two models of something lead to the same practical conclusions about that something, I am also satisfied that they are consistent with one another. Maybe this is a peculiar spleen of me coming from my background in physics, where a belief in Platonic truth would drive you insane. But nothing so far has shown to me that I should give up this approach outside of physics.

I'm sure that, if you gave it any thought, you'd realize how untenable that position is. If you ask someone to tell you who is the current US president and he answers "Bush," but then reveals that he believes the president is George Bush senior, I don't think you'd say that he knows who the president is -- even though his initial answer was correct. Just because utilitarians and social contractarians might arrive at the same answer doesn't mean that they are both correct.

Thomas wrote:
No, it's like saying there's a moral difference between actively doing harm to someone and not preventing harm. Of course the government is making a choice.

Only if you believe that a libertarian government "does no harm."

Thomas wrote:
There are plenty of socialist kibbutzim in Israel. I'm pretty confident there are still some socialist intentional hippie communities in America. I see no reason why socialists in a libertarian state couldn't create similar islands of socialism on the basis of free association. And if the membership of these associations doesn't grow into the millions, it's because too few people really are socialists. It isn't because the government made socialism illegal, or even impractical to pursue.

Well, Stalin believed in "socialism in one country," but I don't think we've gotten to the point of "socialism in one kibbutz." Socialistic communities can practice a form of socialism, just as libertarians can form utopian communities of their own (they're called "country clubs"), but socialism and laissez faire libertarian are more than just lifestyles. They're economic systems that embrace entire nations. It is, therefore, no more feasible to have an "island of socialism" in a libertarian state than it is to have an "island of libertarianism" in a socialist state. To paraphrase John Donne, "no economic system is an island entire of itself."

And it's true, of course, that socialist communes haven't taken over the world. I would also add that it is equally true that libertarian think tanks haven't taken over the world either. If very few people are buying socialism in the marketplace of ideas, it seems clear that just as few people are lining up to buy libertarianism.
0 Replies
 
Thomas
 
  1  
Reply Mon 27 Aug, 2007 10:34 am
joefromchicago wrote:
Locke and Hobbes didn't suggest that a person could opt out because it was possible, but because it was necessary in order to make their positions internally coherent.

"May" implies "can". Moral permissibility is simply irrelevant to impossible options. Yes, Hobbes and Locke suggested that citizens are permitted to cancel their social contract and retreat into a state of nature. Citizens continue to have this permission today. But it's irrelevant now; they no longer can cancel their social contract today. So the fact that they don't no longer means anyhing. In particular, it no longer means implicit assent to the social contract.

joefromchicago wrote:
If you ask someone to tell you who is the current US president and he answers "Bush," but then reveals that he believes the president is George Bush senior, I don't think you'd say that he knows who the president is -- even though his initial answer was correct. Just because utilitarians and social contractarians might arrive at the same answer doesn't mean that they are both correct.

At the time he reveals that he means "George Bush senior", the conclusions are no longer the same, and my point no longer applies. Also, please notice I said "lead to the same practical conclusions" (plural -- I was referring to all comparable practical conclusions being the same, at least to a good approximation). I certainly didn't say "lead to the same conclusion in one single case, even if it's a case Joe deliberately manufactured to produce a false positive".

joefromchicago wrote:
Only if you believe that a libertarian government "does no harm."

Oh come on, give me a break! You know I was talking about the moral difference between actively causing harm through something you do, and passively neglecting to prevent harm through something you fail to do. Everything a libertarian government actively does -- policing the streets, defending the country against invadors, and judging criminals, tortfeasors, and contract-breakers -- are things that every government actively does, whatever its philosophy. The difference between libertarian governments, if wrong, and governments of other philosophies, if wrong, is that libertarians will passively neglect to prevent harm, while the others will actively cause it. This is why I expect libertarian governments, if wrong, will be less bad than non-libertarian governments, if wrong.

You understood this point the first time I made it. Why are you making assertions about it that you know are false?

joefromchicago wrote:
Well, Stalin believed in "socialism in one country," but I don't think we've gotten to the point of "socialism in one kibbutz."

Who is "we"? And how is "socialism in one kibbutz" not socialism?

joefromchicago wrote:
Socialistic communities can practice a form of socialism, just as libertarians can form utopian communities of their own (they're called "country clubs"),

When people join country-clubs, does the federal government waive all their tax burden exceeding five percent -- that being the budget necessary to finance a nightwatchman state? Does it take them off Social Security, Medicare, public highways, and other institutions of a mixed economy? The examples are not symmetrical, and your sarcasm will not make them so.

joefromchicago wrote:
If very few people are buying socialism in the marketplace of ideas, it seems clear that just as few people are lining up to buy libertarianism.

True. On this planet today, the nightwatchman state is almost as rarely offered as the state of nature is, leaving libertarians with little to line up for. Therefore, the fact that few people are migrating to nightwatchman states isn't telling us that few people want to -- which is what you appear to imply, and which also brings us back to the beginning of your post.

There one possible exception. Hong Kong is the closest thing the world has to a nightwatchman state. It is overcrowded, yet demand for residence permits continues to exceed supply by large mutliples. Prospective immigrants, many of them from poor countries like Vietnam and mainland China, are definitely lining up to get into there. At the one possible place on Earth where your claim can be empirically tested, it fails the test.
0 Replies
 
Cycloptichorn
 
  1  
Reply Mon 27 Aug, 2007 10:35 am
Can't we just talk about Grass in this thread?

There's a whole forum for philosophy...

Cycloptichorn
0 Replies
 
Thomas
 
  1  
Reply Mon 27 Aug, 2007 10:42 am
Cycloptichorn wrote:
Can't we just talk about Grass in this thread?

Sure -- I'm against prohibiting it. Why are you asking? Smile
0 Replies
 
Cycloptichorn
 
  1  
Reply Mon 27 Aug, 2007 10:46 am
Thomas wrote:
Cycloptichorn wrote:
Can't we just talk about Grass in this thread?

Sure -- I'm against prohibiting it. Why are you asking? Smile


Woohoo!

Sorry I missed your PM the other day - read it when I didn't have time to respond, and am doing so promptly.

Cheers
Cycloptichorn
0 Replies
 
Montana
 
  1  
Reply Mon 27 Aug, 2007 11:28 am
Puff, puff, passing it along.....
0 Replies
 
joefromchicago
 
  1  
Reply Tue 28 Aug, 2007 10:06 am
Thomas wrote:
"May" implies "can". Moral permissibility is simply irrelevant to impossible options. Yes, Hobbes and Locke suggested that citizens are permitted to cancel their social contract and retreat into a state of nature. Citizens continue to have this permission today. But it's irrelevant now; they no longer can cancel their social contract today. So the fact that they don't no longer means anyhing. In particular, it no longer means implicit assent to the social contract.

Well, then that's a problem for your position, isn't it? If implicit assent is no longer sufficient, then what is the basis for a citizen's continued adherence to the social contract?

Thomas wrote:
At the time he reveals that he means "George Bush senior", the conclusions are no longer the same, and my point no longer applies. Also, please notice I said "lead to the same practical conclusions" (plural -- I was referring to all comparable practical conclusions being the same, at least to a good approximation). I certainly didn't say "lead to the same conclusion in one single case, even if it's a case Joe deliberately manufactured to produce a false positive".

Deliberately manufactured or not, if a case undercuts your argument, then it undercuts your argument. Its provenance is immaterial.

Thomas wrote:
joefromchicago wrote:
Only if you believe that a libertarian government "does no harm."

Oh come on, give me a break! You know I was talking about the moral difference between actively causing harm through something you do, and passively neglecting to prevent harm through something you fail to do. Everything a libertarian government actively does -- policing the streets, defending the country against invadors, and judging criminals, tortfeasors, and contract-breakers -- are things that every government actively does, whatever its philosophy. The difference between libertarian governments, if wrong, and governments of other philosophies, if wrong, is that libertarians will passively neglect to prevent harm, while the others will actively cause it. This is why I expect libertarian governments, if wrong, will be less bad than non-libertarian governments, if wrong.

In the words of Ronald Reagan: "There you go again!" Once more you're ignoring the fact that failing to take action is itself an action. If a libertarian government, for instance, refuses to stop the sale of a harmful drug that later causes the deaths of dozens of people, then that is an action. Whether you can say that the government's action in this case "caused harm" is worth discussion, but maintaining that libertarian governments don't do harm because they don't actively do harm is pure fantasy.

Thomas wrote:
You understood this point the first time I made it. Why are you making assertions about it that you know are false?

You'll have to point out those false assertions to me. I wasn't aware I was making any.

Thomas wrote:
Who is "we"? And how is "socialism in one kibbutz" not socialism?

Because it is, at best, a simulacrum of socialism, a mere imitation of it, in the same way that waiters splitting tips at a restaurant is a mere imitation of socialism. Socialism is more than just "from each according to his ability, to each according to his needs." It's also an economic system and a system of laws that govern relationships within that system. The most that the kibbutzim can do is regulate the relationships within the kibbutz. But that's no different from regulating the relationships within any social group, including groups of libertarians who want to run their own kibbutz.

Thomas wrote:
When people join country-clubs, does the federal government waive all their tax burden exceeding five percent -- that being the budget necessary to finance a nightwatchman state? Does it take them off Social Security, Medicare, public highways, and other institutions of a mixed economy? The examples are not symmetrical, and your sarcasm will not make them so.

If libertarians want to form their own kibbutz (we'll call it Kibbutz Friedman), they are perfectly free to do so. And, within the confines of Kibbutz Friedman, they can practice their own brand of laissez faire, "one-for-all-and-all-for-me" libertarianism, just as Kibbutz Karl Marx down the road can practice its own form of socialism. But those rules only apply within the confines of that community. Just as Kibbutz Friedman isn't allowed to waive the tax burdens that the state imposes because they conflict with its economic doctrines, Kibbutz Karl Marx is in exactly the same position with regard to the taxes that it must pay. If the state makes social insurance mandatory, then the members of Kibbutz Friedman are just as liable to pay their shares as are the members of Kibbutz Karl Marx, even though the former think it's a form of theft and the latter view it as a bourgeois palliative.

Thomas wrote:
True. On this planet today, the nightwatchman state is almost as rarely offered as the state of nature is, leaving libertarians with little to line up for. Therefore, the fact that few people are migrating to nightwatchman states isn't telling us that few people want to -- which is what you appear to imply, and which also brings us back to the beginning of your post.

That is a remarkable statement from someone who believes in free trade in the marketplace of ideas. Apparently, when people don't buy into socialist economic models, it's because socialism isn't an attractive enough option for them. On the other hand, when people don't buy into libertarian economic models, it's because ... well, it's because of there aren't enough places that offer the opportunity for emigration. Or something like that.

Thomas wrote:
There one possible exception. Hong Kong is the closest thing the world has to a nightwatchman state. It is overcrowded, yet demand for residence permits continues to exceed supply by large mutliples. Prospective immigrants, many of them from poor countries like Vietnam and mainland China, are definitely lining up to get into there. At the one possible place on Earth where your claim can be empirically tested, it fails the test.

Yet another libertarian fantasy. Iraq is actually a lot closer to a libertarian utopia than Hong Kong. But, if you are genuinely serious about empirically testing your claim, I suggest you start by denouncing Chinese rule in one of the main squares in downtown Hong Kong.
0 Replies
 
Chumly
 
  1  
Reply Tue 28 Aug, 2007 02:54 pm
Joe,
I do not see how, by you going from the specific to the general, that your posts make for convincing arguments as to the risk/rewards of pot.

Nor have I seen a viable argument from you that I should allow the government to make that assessment for me in the case of pot.

If you were arguing that the government should prohibit personal ownership of fully automatic weapons you would have a better case.
0 Replies
 
Thomas
 
  1  
Reply Wed 29 Aug, 2007 06:27 am
Joe -- It is my policy to stop arguing when I can't make my arguments any clearer than I already have. I have now reached this point.
0 Replies
 
kuvasz
 
  1  
Reply Wed 29 Aug, 2007 04:49 pm
Thomas wrote:
Joe -- It is my policy to stop arguing when I can't make my arguments any clearer than I already have. I have now reached this point.


thomas, he still hasn't given any philosophical basis, nor defense for his position ('cepting, "it's the law"), but he did obfusticate into oblivion when you started on with "libertarianism." It was his way of exiting out instead of actually debating his bizzare stance on the issue. that's was why i ignored his subsequent handwaving gobbledegoop.

btw, nice work on your part.
0 Replies
 
DrewDad
 
  1  
Reply Fri 31 Aug, 2007 09:46 am
Saw this on the web today:

Quote:
Got made pot.
Man made beer.
Who do you trust?
0 Replies
 
Advocate
 
  1  
Reply Fri 31 Aug, 2007 03:34 pm
I like the quote, and agree with it. But I must mention that God created hemlock.
0 Replies
 
DrewDad
 
  1  
Reply Fri 31 Aug, 2007 05:21 pm
And man made asbestos.... Wink
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patiodog
 
  1  
Reply Fri 31 Aug, 2007 05:27 pm
Who is Got?
0 Replies
 
Cycloptichorn
 
  1  
Reply Fri 31 Aug, 2007 05:31 pm
I trust hemlock - implicitly. Yea, whenever I need a guaranteed poison, it's Hemlock I turn to.

Cycloptichorn
0 Replies
 
Chumly
 
  1  
Reply Fri 31 Aug, 2007 06:46 pm
You have a weird eyeball, I sorta like it but kinda not.
0 Replies
 
Advocate
 
  1  
Reply Fri 31 Aug, 2007 08:01 pm
I recommend the Hemlock Society, which is the last group you need to join.
0 Replies
 
 

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