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Atheism has the same logical flaws as religion

 
 
dyslexia
 
  1  
Reply Mon 6 Oct, 2003 08:17 pm
ossobuco wrote:
Sword ferns exist, I know it.

they are all in that fern bar in Fernwood Ohio (remember the yellow waxy buildup?)
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ossobuco
 
  1  
Reply Mon 6 Oct, 2003 08:38 pm
In science, intuitive jumps can happen in your thinking and logic follow afterwards. The intuitive jump can happen as you are formulating an experiment's structure, possibly before. The unexpected can and does occur in test results, thereby shooting down the hypothesis literally overnight, and you scramble, perhaps in panic with schedules loused up, to replace it using the data for a more exciting hypothesis, which may be based on immediate logic or a hunch or wild stab; in any case, the test is restructured. What am I saying, logic doesn't live alone.
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cicerone imposter
 
  1  
Reply Mon 6 Oct, 2003 08:53 pm
Yeah, I think you need the ability to think out of the box of logic in order to be creative.
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ossobuco
 
  1  
Reply Mon 6 Oct, 2003 09:02 pm
I'm being a little hypocritical here since I am a very strong proponent of the scientific method, and don't really mean to knock it since I argue for it generally.

And we know that I am among the most unbelieving of the unbelievers on a2k. I think mechanistically, that there are patterns within chaos, and materially. Still, knowing the fullness of what 'exists' is a very long term puzzlement, and logic is not the only route, even if when something is eventually known, it will turn out (of course) to be logical.

This is by way of saying that I am uncomfortable with the demand that all statements be stratified in a logical manner; at the same time, I want things to end uplogical.
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ossobuco
 
  1  
Reply Mon 6 Oct, 2003 09:05 pm
Waxy buildup? Angel wings on fire...
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cicerone imposter
 
  1  
Reply Mon 6 Oct, 2003 09:20 pm
When I heard "waxy buildup," I was thinking that's the reason why I don't hear none too good. Wink
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Setanta
 
  1  
Reply Mon 6 Oct, 2003 09:46 pm
PortalStar wrote:
Through history, dieties have filled the space of the unknown, and explained strong emotions. As science has progressed, the realm of the unknown has grown smaller, and the hold dieties have has grown weaker, except in those who have a lack of understanding, a distrust of, or a denial/lack of acess to conventional science. G-ds have long been associated with human birth and death, the weather, and forces beyond individual human control - the realm of the unknown. In the romantic era, many felt g-d's realm was the ocean, with it's mystery and vastness. We explored the ocean, and now g-d's realm is the sky. Trips to outer space have made people question g-d even more, and some to rely on g-d more for the increased area of the unknown brought from a small understanding of the universe. Hopefully science will continue to conquer the territory of the g-ds.


and . . .

Quote:
When Lewis and Clark explored middle America, washington had them look for Mammoths. Washington (who was a scientist, as were many men of his day) didn't deny their existance until he had collected evidence - exploring the globe and finding only bones, showing they had become extinct.



George Washington was dead in December, 1799 [note: edited to correct my error in the date], so you may be assured that he issued no instructions and made no requests of someone--namely Merriweather Lewis--with regard to the exploration of a territory not in the possession of the United States during his lifetime. Washington was many more things than history as taught in schools usually recognizes, but a hunter of mammoth bones i have no good reason to believe he ever was. I say that based on reading Freeman's definitive George Washington, fifteen volumes and a part of a volume of which he (Freeman) wrote before his death, the remainder of the work having been completed by his research assistants; and having read, more than once, Flexner's George Washington: The Indispensable Man. It was Jefferson who sent Lewis out on his trek, and although he may well have asked that Lewis attempt to find a mastadon or the remains thereof, it is hardly realistic to describe Jefferson as a scientist, simply because of an occasional interest in "natural history."

Conflating and confusing the imagery of poets and artists with the general religious belief of the mass of people is the basis for your earlier statement to the effect that historically people have seen god as residing in the sea. Apart from oceanic or hydraulic deities, nothing could be more unrealistic. You suffer from the delusion that what was a charming metaphor for a tiny fraction of the population in one brief period of time is the basis for a broad generalization about how people have perceived a deity and where said deity might reside over a very long period of time (as you didn't make any distinction, one must assume the generality of your statement).

The most interesting book which i've read on the subject of how people viewed gods, and when people began to see them as separate, and residing in the sky is The Origins of Consciousness in the Breakdown of the Bicameral Mind, by Julian Janes. Although i don't consider his thesis entirely convincing, it's got a good deal more merit than yours. You need to read the book if you want a thorough explanation, but basically, he is saying that while the human race was still unself-conscious, images crossing the bi-cameral mind (one in which the two hemispheres are unaware of being a part of a unity, and unaware of the opposite hemisphere) would appear as true visions, and not thoughts or memories. Therefore, when ancestor worship arose from this inability to distinguish a recollection of the ancestor from a vision, deities were evoked, and said deities seemed to walk among men and women. Janes then has it that when consciousness of self arose, and the bicameral mind became a unity, people could no longer see their deities as visions among them, and they were relegated in dogma to a home in the heavens. He refers to monumental imagery of the Hittites as one example of a transition from representations of gods walking with and among men to those of gods as residing far off, and above. I was not entirely convinced by his references to early civilizations and classical civilizations and literature for the evidence of the states of consciousness and perceptions of deities which he posits. Nevertheless, he had certainly done his homework, something you would do well to emulate when make such sweeping statements about human perception.

Bishop Berkeley and his ilk, and their successors, spoke for an educated elite, and one which did not very well make distinctions between observable, replicable events and their esoteric musings informed by a classical education. They were members of a very small, wealthy and powerful minority. For the general run of mankind, i know of no credible evidence to support a contention that deities were once seen (you were no more specific than this) by people as residing in the sea, and later were relegated to the heavens, as the previous speculation became untenable. That some people used such symbolism, or likened the power of the sea to the power of a deity does not warrant the exposition you made earlier.

It takes a great deal of information indeed to make such an historical synthesis. You need to get your facts straight--your remarks about Washington seem to me evidence that you hadn't mastered the information available before arriving at your conclusions and making your statement; and if you will generalize about "what people believed," and you don't specify which people, when and where, you leave yourself open to a host of criticisms for an unsubstantiated speculation based upon vague and unsupported general statements.

And that is what i meant by referring to historical fantasies.
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Setanta
 
  1  
Reply Mon 6 Oct, 2003 09:57 pm
CdK, if your sneer about not wanting to argue and parting shots is directed at me, you need to get a grip. I have no interest in continuing to argue the core thesis, and have not been doing so. I made a comment on PortalStar's fairy tale excursion in sweeping generalities about what people have believed based upon what appears to me to be a very incomplete knowledge of the examples she tried to adduce, and an overvaluation of the meaning of some of the symbolism of a small group of people for a few generations. I've been reading the thread, but i didn't put an oar in until i saw that, and that has been the focus of what i posted. Sneer at someone else.

By the by, PS, the only "romantic era" of which i know with regard to art--specifically the representational arts, literature and music--was in the mid-19th century, and long after the Puritans, and the naturalists of the 18th century were buried and gone. Once again, if you will make such statements, you need to get the details right.
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Craven de Kere
 
  1  
Reply Mon 6 Oct, 2003 10:24 pm
It the shoes fits wear it, those to whom it doesn't fit tend not to start up with the "get a grips".

I made a simple comment, that the "I do not want to argue but want to take pot shots" tactics are low.

I stand by that assertion. While you might not agree with the sentiment there's a reason you think it might be directed at you.
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Setanta
 
  1  
Reply Tue 7 Oct, 2003 06:12 am
Given that i'm the only one posting here who has not posted in quite a while, but who had previously posted regularly, it is a natural assumption that you are referring to me, apart from your native snottiness in such matters. The shoe doesn't fit, and your effort to make it so are as ridiculous as the agnostic arguments here.
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Craven de Kere
 
  1  
Reply Tue 7 Oct, 2003 06:35 am
LOL, 0 to name calling in 60 seconds.

If the shoes doesn't fit why do you continue with your pot shots? I think it's a natural assumption that it was you because you are the only person here who insists that he doesn't want to argue or discuss something but who is perfectly willing to hurl insults.

Like I said, not wanting to argue is a nice goal, but it falls flat when you are so eager to insult others.

It's convenient because it alows you to warm up the rhetoric, call people names and thir beliefs ridiculous or stupid without having to back it up.

"Your belief is ridiculous but I don't want to discuss it."

A bit later:

"I still don't want to discuss it but I still find all the beliefs here to be ridiculous."

Very low.
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patiodog
 
  1  
Reply Tue 7 Oct, 2003 08:24 am
Quote:
Waxy buildup? Angel wings on fire...


verra nice...
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Setanta
 
  1  
Reply Tue 7 Oct, 2003 08:51 am
Actually, CdK, my reference to ridiculous arguments was a reference to SP's excursion into crackpot historical synthesis, not a reference to the core issue--and i ought to have made that clear. My earlier remark about a silly debate refers to the circumstance in which we have all stated our positions, and any renewal of the discussion would be a rehash of what's already been written. The one instance in my latest posts of criticizing someone's post was the PS historical fantasy post, and i dealt with that in detail.

"Like I said, not wanting to argue is a nice goal, but it falls flat when you are so eager to insult others."

I intentionally insulted you in this case, because you had prepared a provocation in the hope of sparking such a response--i surely wouldn't want to disappoint you. As for PS, and general remarks on the quality of someone's argument, those are not personal remarks, unless one contends that one's thoughts are to be immune to criticism.
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Setanta
 
  1  
Reply Tue 7 Oct, 2003 08:52 am
As a technical matter, i didn't call you a name, i just referred to a characteristic of yours as snotty.
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Cephus
 
  1  
Reply Tue 7 Oct, 2003 09:07 am
Craven de Kere wrote:
The "I don't want to discuss this but have no qualm with taking parting shots and then coming back to restate that I don't want to argue but will take aother parting shot" tactics are really low. Not wanting to argue is admirable but the very notion is undermined by not wanting to argue but wanting to insult.


The possibility of serious debate here has basically become nil, it's become a faith-fest on a maliagar level and is pretty much pointless. Frank is welcome to his beliefs but it's become obvious that he's just going to keep repeating the same thing over and over again no matter what anyone else says.
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Craven de Kere
 
  1  
Reply Tue 7 Oct, 2003 09:08 am
Setanta,

No, it was not intended to elicit a reaction. Your predictable penchant for flaming should not be used as an argument about other people's intentions. "I was giving what was asked for" as an argument falls flat again. Reminds me of the "she asked for it" line of thought.

I'd not wanted to comment but you do that "I don't want to argue but want to insult" bit very frequently and so I commented cautiously. It didn't matter as you seem too fond of insulting people to let an opportunity pass by.

That's no biggie, but don't try to pass it off on teh people you direct your insults to with a "you asked for it".

Did I ask for your insults when the server had technical problems and you sent me a rude message in which you cursed at me because my "shitty site" ate a post you had laboured over for half an hour?

Did Aa ask for it? She stated on Abuzz that she will not post here because of you. I suppose ci was asking for it too? I suppose nimh also was one of those popele begging to be insulted? New Haven as well?

You accuse me of goading you but I have largely let you insult me on serveral threads, private messages etc and not reply. Occasionally I'd get a ham-handed apology but I suppose even then I was "asking for it"?

I happen to disagree, I think that when you say you reserve the right to flame people once you are flamed you are covering for a very obvious penchant for flaming.

Seems like everyone around you is asking for it huh? Well, in the future I will respond. I will call your insults orgulous chest thumping because that is what they are.

I am hardly one to speak, I am as arrogant as they come, it's a failing of mine that I admit to ad nauseum because I can see through actions such as yours how I might appear to others.

But it's getting tiring to have to put up with your flaming and then to see you claim that it's everyone else's problem. Many many people here have told you that you seem to be "grumpy" or somesuch. I urge you to consider that you might have some complicity in this tendency to insult and that no, the whole damn world is not begging you to insult them.
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Setanta
 
  1  
Reply Tue 7 Oct, 2003 09:38 am
Here, Craven, i'll make it all easy for you . . .

Go **** yourself
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Craven de Kere
 
  1  
Reply Tue 7 Oct, 2003 09:41 am
Setanta wrote:
Here, Craven, i'll make it all easy for you . . .

Go **** yourself


You are quite rude Setanta. Despite our differences I have never addressed you this way.
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Portal Star
 
  1  
Reply Tue 7 Oct, 2003 10:45 am
Setanta wrote:
CdK, if your sneer about not wanting to argue and parting shots is directed at me, you need to get a grip. I have no interest in continuing to argue the core thesis, and have not been doing so. I made a comment on PortalStar's fairy tale excursion in sweeping generalities about what people have believed based upon what appears to me to be a very incomplete knowledge of the examples she tried to adduce, and an overvaluation of the meaning of some of the symbolism of a small group of people for a few generations. I've been reading the thread, but i didn't put an oar in until i saw that, and that has been the focus of what i posted. Sneer at someone else.

By the by, PS, the only "romantic era" of which i know with regard to art--specifically the representational arts, literature and music--was in the mid-19th century, and long after the Puritans, and the naturalists of the 18th century were buried and gone. Once again, if you will make such statements, you need to get the details right.


The official romantic era is officially labeled as then, but it had it's roots in late neoclassicism, the time zones are very general labels about understanding art. Genres don't start and stop on the year. Also, be sure to keep in mind that the general dates for genre's of literature don't match up with the ones for art. I got the information about Washington from my art history professor, but she is getting a little old so maybe she meant Jefferson instructed lewis and clark to look for the Mastodon following peale and Washington's theory, I'll have to look into it. Thanks for all the information.

A farmer in New York discovered mastodon bones and sold them to artist/scientist/curator Charles Wilson Peale (1741- 1872), who I was told was in correspondance with Washington. However, given the information you've provided, maybe it was Jefferson. My study guide says Peale was friends with Washington, and made the famous set of false teeth for Washington. The mastodon bones were dug up in 1801 in New York state. The official title of the painting Peale did to commemorate this was: "The Exhumation of the Mastodon." (1806 - 1808)

My theory about g-ds explaining the unknown has been presented to me in both art history and philosophy courses, but I cannot name specific sources as they were lecture material. Evidence supporting this is natural dieties - ex. thor causes thunder, nature godesses, water gods, fertility gods, birth and death gods, etc. Humans understand the way lightning and thunder works now, and it would seem silly to attribute this natural force to Thor throwing sticks. Fatalists can still believe g-d caused the lightning to strike a particular place and time, but they don't consider the lightning itself to be majic. I forget the official philosophic term for this, but it's somthing like "the shadow of science."

About the sea - ever read Melville? In the paper by Stein were several references to puritan literature. I looked, but I'm afraid I can't find a copy of the essay online. It's titled (I'm looking at it now) "Copley's Watson and the Shark" and is subtitled "And Aesthetics in the 1770's." IT is written by Roger Stein, a well respected art historian. While writing this essay, he was working on his book, "Seascape and the American Imagination," which elaborated upon how early americans saw godly symbolism in the sea (namely the Atlantic.)

added note:
I read another essay on the matter, and Peale was friends with Washington and may have been friends with Jefferson, it was Jefferson who had the expidition look for mammoths, and denounced the every thing always lived/ mammoth as a missing link theory.
He even wrote a memoir about it- Memoir on the Discovery of Certain Bones.
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Portal Star
 
  1  
Reply Tue 7 Oct, 2003 01:33 pm
cicerone imposter wrote:
Yeah, I think you need the ability to think out of the box of logic in order to be creative.


ossobuco wrote:
I'm being a little hypocritical here since I am a very strong proponent of the scientific method, and don't really mean to knock it since I argue for it generally.

And we know that I am among the most unbelieving of the unbelievers on a2k. I think mechanistically, that there are patterns within chaos, and materially. Still, knowing the fullness of what 'exists' is a very long term puzzlement, and logic is not the only route, even if when something is eventually known, it will turn out (of course) to be logical.

This is by way of saying that I am uncomfortable with the demand that all statements be stratified in a logical manner; at the same time, I want things to end uplogical.


I wouldn't call logic "a box." And I disagree, people can be logical and be creative. How do you think inventions get made? However, I can see what you mean. Non-logical resoning can end in logic. Still, I appreciate evidence in any argument, otherwise it's just babble. Someone can make a wild guess about somthing, and be correct, or start one way with a weird hypothesis or seemingly logical reasoning and end up with somthing completely different.

If it holds up through testing (and someone cannot provide a counter-point or counter-evidence) , it is logical to believe in it. In otherwords, you don't have to follow a -straighforward linear logical reasoning process- to end in correctness. Lots of scientific discoveries started on one tangent and ended in a completely different one. I'm not asking for sequential robot-like orientation, only the standard argument procedure of providing evidence.

And, if we don't use logic in debate - there's not really a way to debate. There can be no contradiction without logic, and without contradiction, no view can be superior to another. Which would get the argument... Nowhere. Imagine debate without logic as just a mental exercise (assume there are no correct/superior views in the universe, and you're just doing it for mental expansion) without logic, what are you asking your brain to do? It would get some social benefit from the talking interaction, but not much mental exercise.
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