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Ancient scroll may yield religious secrets

 
 
Reply Thu 1 Jun, 2006 10:12 am
Ancient scroll may yield religious secrets
By NICHOLAS PAPHITIS, Associated Press Writer
16 minutes ago



ATHENS, Greece - A collection of charred scraps kept in a Greek museum's storerooms are all that remains of what archaeologists say is Europe's oldest surviving book ?- which may hold a key to understanding early monotheistic beliefs.


More than four decades after the Derveni papyrus was found in a 2,400-year-old nobleman's grave in northern Greece, researchers said Thursday they are close to uncovering new text ?- through high-tech digital analysis ?- from the blackened fragments left after the manuscript was burnt on its owner's funeral pyre.

Large sections of the mid-4th century B.C. book ?- a philosophical treatise on ancient religion ?- were read years ago, but never officially published.

Now, archaeologist Polyxeni Veleni believes U.S. imaging and scanning techniques used to decipher the Judas Gospel ?- which portrays Judas not as a sinister betrayer but as Jesus' confidant ?- will considerably expand and clarify that text.

"I believe some 10-20 percent of new text will be added, which however will be of crucial importance," said Veleni, director of the Thessaloniki Archaeological Museum, where the manuscript is kept.

"This will fill in many gaps, we will get a better understanding of the sequence and the existing text will become more complete," Veleni told The Associated Press.

The scroll, originally several yards of papyrus rolled around two wooden runners, was found half burnt in 1962. It dates to around 340 B.C., during the reign of Philip II of Macedon, father of Alexander the Great.

"It is the oldest surviving book, if you can use that word for a scroll, in western tradition," Veleni said. "This was a unique find, of exceptional importance."

Greek philosophy expert Apostolos Pierris said the text may be a century older.

"It was probably written by somebody from the circle of the philosopher Anaxagoras, in the second half of the 5th century B.C.," he said.

Anaxagoras, who lived in ancient Athens, is thought to have been the teacher of Socrates and was accused by his contemporaries of atheism.

Last month, experts from Brigham Young University in Utah used multi-spectral digital analysis to create enhanced pictures of the text, which will be studied by Oxford University papyrologist Dirk Obbink and Pierris, and published by the end of 2007.

"We were now able to read even the most carbonized sections, as there were pieces that were completely blackened and nobody could make out whether there were letters on them," Veleni said.

The scroll contains a philosophical treatise on a lost poem describing the birth of the gods and other beliefs focusing on Orpheus, the mythical musician who visited the underworld to reclaim his dead love and enjoyed a strong cult following in the ancient world.

The Orpheus cult raised the notion of a single creator god ?- as opposed to the multitude of deities the ancient Greeks believed in ?- and influenced later monotheistic faiths.

"In a way, it was a precursor of Christianity," Pierris said. "Orphism believed that man's salvation depended on his knowledge of the truth."

Veleni said the manuscript "will help show the influence of Orphism on later monotheistic religions."

The Derveni grave, about five miles northwest of Thessaloniki, was part of a rich cemetery belonging to the ancient city of Lete.

"It belonged to a very rich man, a Macedonian nobleman, warrior and athlete who had a lot of very important and valuable artifacts in his grave," Veleni said. Finds included metal vases, a gold wreath and weapons.

___

Associated Press Writer Costas Kantouris in Thessaloniki contributed to this story
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Setanta
 
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Reply Thu 1 Jun, 2006 10:29 am
This is an interesting story, however . . .

Monotheism as it descends from the Judeo-Christian tradition was undoubtedly imbibed from Aryan sources during the Babylonian captivity. Modern Christian and Jewish theologians deny it, but the early portions of the Bible acknowledge polytheism. The word elohim is used in Genesis, and elohim means gods, plural. False claims are made that this is similar to the royal pejorative, but that first appears in history in the usage of Caesar Ausgust, literally more than five centuries after the Babylonian captivity. In Mithraic tradition, derived from the worship of Ahura-Mazda, monotheism is asserted after the deity is first described as the chief god, and then as the true god while all others are false, and finally as the only god. Exactly the same sequence appears in Jewish scripture. The early portions of the Bible are described by literary scholars of the text as Elohist texts, precisely because of the use of the plural elohim. It is only later that the Yawehist (or monotheistic) portions of the Bible appear, and only after a narrative sequence in which the diety is first asserted to be the supreme god, then the true god in comparison to false gods, and finally as the sole god. The evidence is very strong that early Israelites included large numbers of worshipers of Baal and Ashtoreth, and that there was a continuing struggle between the proponents of Yaweh and of Baal, which was only finally resolved after the Babylonian captivity. Futher, there is good evidence that original Israelite script was a script used by priests in a society which was otherwise almost entirely illiterate. Ugaritic texts suggest that the worship of Baal and Ashtoreth survived right up to the time of the Babylonian captivity. After the return from the captivity, Hebraic script was devised and used, and inferential evidence suggests that a good deal more of the population became literate. Subsequently, a move was made to "re-adopt" Israelite text, but there are sufficient differences to distinguish the ancient Israelite script from the revival script.

I suggest that the contention that Orphism influenced the monotheism of Christianity is only an example of ethno-centric self-promotion on the part of Greek scholars (whether that is scholars who are Greek, or non-Greek scholars of Greek culture and texts).
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