Re: god
JLNobody wrote:
Quote:Frank, your position is a safe one. We do not know with certainty. BUT the evidence in support of theism is SO much more flimsy than that for atheism.
Well, first of all, my position is not offered because it is "safe", but because it is TRUTH and unassailable.
Notice that theists can properly portray atheistic arguments as "beliefs" and as "faith."
Atheists, can properly portray theistic arguments as "beliefs" and as "faith."
But neither can realistcally say that "I do not know" is a belief or an act of faith.
It is simply a recitation of the truth.
(BTW - there is always the off-shoot chance that I do KNOW if there is a God or that there are no gods --but that I am unable to KNOW that I know it. I recognize that and in more intense debate deal with that possibility. Suffice here to say: If I cannot reliably say that I know something, that is equivalent to not knowing it.)
Your comment that "the evidence in support of theism is SO much more flimsy than that for atheism" is wishful thinking at best.
Quote: We must face the fact that the evidence from physics, biology, geology, theoretical astronomy, and the evolutionary theory that tries to organize them with regard to animal life, is SO much more substantial (or less insubstantial) than the obviously mythological conclusions of theological thinking.
This does not really make sense.
The theistic position is that there is a God.
The atheistic position is that there are no gods.
The physical evidence does not provide any unambiguous evidence in either direction. Both positions are the product of faith.
The absence of proof of a God is not proof of the absence of gods.
Quote:If I had to choose, and it seems I must (or just meditate blissfully), I would choose the imperfect conclusions of science and values of humanism over the vastly inferior (and infantile) fantasies of religious thought. By the way, I am not including here the profoundly wise insights of the Hindu and Buddhist literature. That's a TOTALLY different kind of "religion."
You don't HAVE TO choose. You choose to choose.
I choose to acknowledge that I do not know -- and that there does not seem to be enough unambiguous evidence upon which to make a meaningful guess.