The first few chapters of Genesis are largely written from the POV of the observer/writer (whomever that might have been is actually irrelevant)--neither from Adam and Eve's view, nor God's--and not even the serpent (the necessary adversary--the catalyst).
It's a seemingly simple enough narrative--on the surface. But the book of Genesis (or rather up until the time of Noah) is just as deep as Revelation--no doubt the rest of the bible is multi-layered and rich for discovery by anyone with an open mind--but the first and last books are a pair--they are allegorical in nature--
--which does not mean a 'parable' or even ?'fiction' (vs. ?'non-fiction') but means exactly this:
figurative treatment of one subject under the guise of another; a presentation of one subject under the guise of another; a presentation of an abstract or spiritual meaning under concrete or material forms; a symbolical narrative.
Now, even if I talk about what these books really mean, from my personal understanding, to someone else--I cannot get away from some sort of allegorical communication--although, in my mind, I understand it in its literal form--but this form is spiritual and totally abstract, not able to be fitted properly with words in its pure definition, and therefore not something one can tell another without using an illustration using material concepts in order to communicate. And reading the material stories will never quite get you all the way there--but they are a start. And then at some point in time, it will begin to clarify?-but for the general religious population, the potential for individual clarity is voluntarily curtailed by subscription to illogical (but ?'approved') dogma. The mind must be both open and without any pre-decision of any sort.
'The fall' is the 'fall from consciousness'--and the restoration is what is written of in Revelation?-the ?'resurrection' is not the mass production of zombies at some point in the future, it is the ?'revival' of the human spirit: consciousness. ?'The resurrection of the dead' refers not to human corpses, but to the part of Adam and Eve that did die, that very day, just as God had said. That was ?'the first death'?-the death of the human spirit, which corresponds to the ?'first resurrection' mentioned in Revelation. Then, 930 years later, Adam died ?'the second death,' as also mentioned in Revelation. The death of his ?'living soul.' From this perspective, all humans are born ?'dead.'
?'Those participating in the first resurrection will not be hurt by the second death.'
The books of Genesis and Revelation instruct on the transitions from non-aware consciousness to fleshly mortality--and then from fleshly mortality to fully aware consciousness. ?'Life to death' and ?'death to life.' This life is not the brief duration of individual carbon-based mortality that is generally considered ?'life'; and often ?'the only life we'll ever have'?-it is unrestricted in any way outside of its own created limitations.
Adam and Eve were clothed with skin. (original sin took place)
Quote:Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
~Genesis 3:21
Many interpret this as ?'God killed animals and put the skins on Adam and Eve.' But to say this requires an assumption beyond what we are given in the story, itself. It is implied and is not supported by scripture. It is, however an easy explanation which precludes questioning, and engenders the confusion rooted in ideas such as ?'original sin.'
In scripture ?'flesh' and ?'skin' are two different things?-skin is that which ?'hides'?-and the meaning in this case is that skin hides us from God and even from each other. The ?'skin' is the ?'veil of the temple.' Skin also is ?'sin' that we are all born into, without exception. This is the idea behind ?'the wages of sin are death.'
?'Flesh' is underneath?-materially muscle and what-not, and also our ?'soul' which is carried in our blood.
Think about this--we are not 'sinners' because we 'sin'. We 'sin' because we are 'sinners.'
Now read that again with 'sinner' replaced by 'a being unaware of the consciousness which is God' and 'sin' replaced by 'not listening to God.'
We have bodies that grow from babies, to adults, maturing to wise elders. (hopefully, LOL)
Same with our soul--that soul is a 'fetus' unaware of its parent. Then the soul is 'born'--emerging into consciousness through life given directly from the parent's life. The soul grows from a child, to an adult, and finally into a mature, self-governing spirit. The biblical idea of ?'seed,' further defined in Genesis as ?'its seed within itself,' is the human soul. Spiritual seed.
'Sin,' in the non-legalistic conception is basically ?'self-orientation.' It is the delusion of being an entity defined, limited, and separated by the barrier which is skin. The barrier makes us think what we do only affects ourselves, or maybe just a small circle around us. It hides the truth of unity of all things that exist, from rocks to trees to birds to people to spirits and finally, to God. Everything is energy?-in either the form of heat or work. ?'Spirit' is heat; ?'matter' is work. Ego and self-serving behavior are blindness and sin, but the golden rule is a stepping stone to realizing the bond that connects all life. All life is just one life. One we all share, and once realized, sin is overcome.
How did a cruel human execution free us from original sin? How was Jesus ?'born free from sin?' He was not born deluded by the false separation and illusion that is the essential ?'human condition,' as the rest of us are. He saw past groups, prejudice, judgment, and segregation. It may seem as if ?'God is cruel to demand a blood sacrifice for sin,' and I did have problems with that, when I began to examine and question such a thing. But Christ gave His human life in order to give us back our spirit life. He gave us back the life that Adam forfeited. Human life is indeed precious, but not because it is all there is. ?'Christ' is the intersection of material and spiritual reality join once again?-the fusion of ?'man' and ?'god' which is nothing more than restoration to full existence. He laid down His human life as ?'earnest on the promise'--His living soul which actually became the ?'ghost' that He gave up at death and which is free to join (in a permanent bond of ?'marriage') with any other ?'living human soul' (bride) in order to guide, nourish, love, and protect them?-the ?'Holy Spirit.'
Quote:For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord the church:
For we are members of his body, of his flesh, and of his bones.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
~Ephesians 5:29-33