hankarin
 
  1  
Reply Thu 20 Sep, 2007 01:04 pm
tinygiraffe wrote:
hankarin wrote:
You're the midrash expert, not me. Now, please give me an example. I would be pleased to consider one.


well for instance, when you interpret "whore of babylon" as the catholic church, and mormons interpret it as all non-mormon churches, and others consider him/her to be the antichrist, and others interpret it to be israel/judea, specifically the nation of people who rejected jesus as the savior.

i would say that this isn't the best example i could possibly think of, but it's the first one that comes to mind. ordinarily when people talk about midrash, they're referring to the old testament.

but midrash isn't possible if you think there is only one true meaning. the difference between your stand and my stand is that you think "one true meaning" confirms your point of view, where i think your point of view necessitates, depends on midrash being legitimate- without midrash, your point of view simply would not exist in the first place. but it opens up the bible to many other interpretations as well.

most importantly, midrash is interpretation. you think midrash is wrong by default, but there isn't a default. midrash can be right or wrong, but there can be more than one "right" interpretation, so long as the bible is worded on more than one level.

the point of midrash is to read on each level, with the knowledge that we don't know how many levels there are. to reject it is to reject the meaning of scripture, and keep only the words.

you participate in midrash all the time, but you insist it's false, and that you don't do it yourself. you can call it what you want to, and you can tell me you don't do it, but it's there for anyone to see.


First of all, calm down. I don't think anything about midrash, good or bad, right or wrong. I am asking you to explain it to me. It is not a question of different interpretations existing. That is an established fact of life. If midrash has produced more than one "right" interpretation, then please supply an example for me to consider.
0 Replies
 
tinygiraffe
 
  1  
Reply Thu 20 Sep, 2007 03:56 pm
first example that comes to mind- working on the sabbath. one interpretation is that you shouldn't "heal" (let's say if you're a doctor) on the sabbath. if you are a doctor, this is a perfectly reasonable interpretation.

another interpretation was offered by jesus, when people tried to corner him after he healed someone on the sabbath.

then there was the "thou shalt not commit adultury." the most basic interpretation already existed. jesus expanded it, saying "whoever looks on a woman with lust has commited adultury in his heart."

no where does it say that jesus is the only person capable of midrash, in fact he seems rather annoyed with people for trying to use the letter of the law to corner just practices. are we not to also use similar good judgement when it comes to the letter of the law? wouldn't that require midrash?

wouldn't it also be possible for example, to allow others room under such midrash, to not corner them with the letter as they attempted to corner jesus, and wouldn't it be possible to hold ourselves to stricter interpretations? for starters, wouldn't this be two correct interpretations of the same law?
0 Replies
 
neologist
 
  1  
Reply Thu 20 Sep, 2007 04:39 pm
Midrash
I was takin' a bath
Long about a Saturday nite
Rub a dub
Just relaxin' in the tub
Thinkin' ever'thing was all right . . .

When Oops wot a laff
Comes a tiny lil' g'raffe
An throws the xtra soap in the tub

Now the bubbles
Are a bubblin'
All over the floor
An' we all a wondrin'
If this changes the law

Well it don't

(Matthew 15:6)
0 Replies
 
tinygiraffe
 
  1  
Reply Thu 20 Sep, 2007 04:56 pm
lol, that was brilliant, although i just read matthew chapter 15:6, and found the following the most interesting part related to the discussion:

matt 15:14 wrote:
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.


to me, the blind leading the blind seems an appropriate response to scribes using the letter of the law to try to trap jesus, just as churchgoers try to trap non-christians and each other in the letter all the time. a concrete view of a living gospel is blind, and people teaching it that way is blind.

matt 15:18 wrote:
But those things which proceed out of the mouth come forth from the heart; and they defile the man.


if you harden your heart, you harden the gospel, and what comes out will defile you and the world around you.

matt 15:36-37 wrote:
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.


seems rather clear to me that seven fish from the bible can feed a multitude if you have faith there is more to it than meets the eye. seven fish feeds seven people, just like the literal translation brings seven people together in belief.

if the word expands, it will feed more than seven people, and bring more of them together in belief. this is exactly what midrash does. there's room (food) for more people.
0 Replies
 
hankarin
 
  1  
Reply Thu 20 Sep, 2007 07:38 pm
tinygiraffe wrote:
first example that comes to mind- working on the sabbath. one interpretation is that you shouldn't "heal" (let's say if you're a doctor) on the sabbath. if you are a doctor, this is a perfectly reasonable interpretation.

another interpretation was offered by jesus, when people tried to corner him after he healed someone on the sabbath.

then there was the "thou shalt not commit adultury." the most basic interpretation already existed. jesus expanded it, saying "whoever looks on a woman with lust has commited adultury in his heart."

no where does it say that jesus is the only person capable of midrash, in fact he seems rather annoyed with people for trying to use the letter of the law to corner just practices. are we not to also use similar good judgement when it comes to the letter of the law? wouldn't that require midrash?

wouldn't it also be possible for example, to allow others room under such midrash, to not corner them with the letter as they attempted to corner jesus, and wouldn't it be possible to hold ourselves to stricter interpretations? for starters, wouldn't this be two correct interpretations of the same law?


One thing that comes to mind about the first example is that there may be more than one application of the principle rather than more than one interpretation of the principle.
0 Replies
 
tinygiraffe
 
  1  
Reply Thu 20 Sep, 2007 08:09 pm
sure, you could call it more than one "application" - but once the application is towards other people, like in the case with jesus, it is the interpretation that has to be more open- otherwise you risk being a hypocrite (as they did,) something jesus never smiled on, and went on about rather bitterly and emotionally.
0 Replies
 
hankarin
 
  1  
Reply Thu 20 Sep, 2007 09:06 pm
tinygiraffe wrote:
sure, you could call it more than one "application" - but once the application is towards other people, like in the case with jesus, it is the interpretation that has to be more open- otherwise you risk being a hypocrite (as they did,) something jesus never smiled on, and went on about rather bitterly and emotionally.


Now this seems to touch on something I can relate to. When the scribes focused on "the letter of the law" Jesus usually countered by explaining the "spirit of the law." Is this, at least in part, midrash?

Also, have you ever come across the word AM HA-ERETZ? The rabbis (teachers) who condemded Jesus and his followers were "fond" of using this expression, thus making them midrash hypocrites. They looked for ways to blame people for the tiniest of faults, whereas Jesus looked upon such ones with pity and did much to help them.

As in our other thread, this kind of blaming, finger pointing is very common today, among believers and unbelievers. Could midrash cause a person to jump to the other "anything goes" extreme?
0 Replies
 
tinygiraffe
 
  1  
Reply Thu 20 Sep, 2007 11:10 pm
you see hankarin, i'm genuinely impressed, because you are JUST RIGHT THERE! i mean you're on the absolute verge of "getting it" entirely or you're already there. most people that start with the position you're starting from simply can't, or it would seem.

you could absolutely call "midrash," "the spirit of the law..." except it applies to all scripture, not just law, and it's not the spirit of it , so much as the process of connecting with the spirit of it.

and you're not entirely incorrect either, that one could technically decide "anything goes." i don't think "anything goes," without a god, i believe there is still some kind of morality that says: "some things are wrong." i have to argue that "some things are wrong." is much different than "anything goes."

on the other hand, if- (if!) you have a very black and white or concrete idea of right and wrong already, another person's/church's/religion's version of "some things are wrong." may seem very much like "anything goes to you," but that would be where you and i disagree (hypothetically?) i don't think, i'll say again, i don't think that "anything goes" no matter what you believe.

the issue here is "the spirit of the law" after all, or just "the spirit of the word itself" which is often different than the letter. and midrash is simply being open to that spirit. the problem is, the words are concrete where the spirit has no such restriction. it's not "anything goes," it's "in the spirit" of things.

it's a matter of balance, after all, not falling headlong into concrete restriction nor empty chaos. but the fact remains, one man's midrash may sound overly lenient or even sinful to you. it's up to the person making the connection to be honest with himself, you can't do it for him, but you can reject his interpretation if you think it best. i prefer to learn, when possible. midrash is part of it.

it's "mee drosh" by the way, not quite like the song Very Happy but i'll treasure thatas long as i remember it. i'm not talking about changing "one jot or tittle" Wink of the law, only talking about how it is received, how it is seen. the law doesn't change, god doesn't change, but we can grow closer or farther from meaning. that's all midrash is, it doesn't connotate one direction or the other, that's up to the individual- but it's not concrete at all.
0 Replies
 
neologist
 
  1  
Reply Fri 21 Sep, 2007 01:26 am
Laughing
0 Replies
 
aperson
 
  1  
Reply Sun 23 Sep, 2007 03:02 am
God's a sadistic little child sitting in a fancy chair in the sky.
0 Replies
 
neologist
 
  1  
Reply Sun 23 Sep, 2007 09:35 am
aperson wrote:
God's a sadistic little child sitting in a fancy chair in the sky.
How does this opinion differ from the one you expressed HERE?

aperson wrote:
I have seen this video before, and have seen and read a lot of the other material produced by this person, but I find that he attacks the most fundamental parts of Christianity, and mistranslates much of Christian belief (he attacks Jesus' request for people to eat his flesh and drink his blood, which obviously refers to communion, and is metaphorical). Although he speaks calmly, he is rather provcative (he once said "God is a homocidal maniac").

Not a good person to learn from.
0 Replies
 
hankarin
 
  1  
Reply Sun 23 Sep, 2007 05:04 pm
neologist wrote:
aperson wrote:
God's a sadistic little child sitting in a fancy chair in the sky.
How does this opinion differ from the one you expressed HERE?

aperson wrote:
I have seen this video before, and have seen and read a lot of the other material produced by this person, but I find that he attacks the most fundamental parts of Christianity, and mistranslates much of Christian belief (he attacks Jesus' request for people to eat his flesh and drink his blood, which obviously refers to communion, and is metaphorical). Although he speaks calmly, he is rather provcative (he once said "God is a homocidal maniac").

Not a good person to learn from.


Jesus had some good advice about being careful about what we say. Basically, whatever comes out of the mouth originates from within us. What we say reflects what kind of person "WE" are inside. (Matthew 12:35)

He also gives us a reason to think before speaking. (Matthew 12:36, 37)
0 Replies
 
aperson
 
  1  
Reply Sun 23 Sep, 2007 06:42 pm
neologist,

I WAS JOKING!
0 Replies
 
neologist
 
  1  
Reply Sun 23 Sep, 2007 09:00 pm
I couldn't see your smile. Smile
0 Replies
 
aperson
 
  1  
Reply Mon 24 Sep, 2007 06:14 pm
I don't use smilies. Humour is far better when it's subtle.
0 Replies
 
neologist
 
  1  
Reply Mon 24 Sep, 2007 07:27 pm
No. I said smile.
0 Replies
 
aperson
 
  1  
Reply Wed 26 Sep, 2007 02:29 am
I'm not blind you know. I thought you were implying my lack of the use of a smilie due to the one you placed after your sentence.
0 Replies
 
neologist
 
  1  
Reply Sat 20 Oct, 2007 09:49 am
Sorry about that; just trying to inject some of my geeky humor.

Failed attempts aside, I continue to solicit opinions regarding the nature of God, or god, as you may specify. Most of the discussions in the S&R forum hinge on basic definitions as this.
0 Replies
 
Gelisgesti
 
  1  
Reply Sat 20 Oct, 2007 11:20 am
like when god gets old, will he have like, man boobs? like fair is fair...
0 Replies
 
neologist
 
  1  
Reply Sat 20 Oct, 2007 06:26 pm
Well, that certainly elevates the discussion. Rolling Eyes
0 Replies
 
 

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