@spendius,
spendius wrote:There cannot be a morality without something to support it except the morality of promiscuity. (Biology).
That is a strange notion to advance. Promiscuity is not even an evolutionary strategy that most species of animals practice.
Quote:As many moralities as there are people. Not really a morality at all.
You are confusing morality with social mores.
Quote:The question is what do you have for that support if not a Deity? That was the question I asked. " What do you use if not a Deity?"
I thought you were asking how to enforce something? To exert an illusory concept of dominance and control. Dominance and control are not even physically possible. Due to the impossibility of prediction.
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Quote:The other question was do you want everybody to see past a Deity as you do?
I don't much care whether someone recognizes a deity, I care about how they behave and how they interact with society.
Quote:You seem to me to be using Christian morality as a starting point. A given. It was not always a given. It is not a given now. It was created. You would not even be able to envisage it unless it had been.
That seems a silly thing to assume (Christianity as a starting point). Do you think that Christianity formed in a vacuum? "Created" whole cloth from the dreaming and scheming of isolated individuals? The only reason I even mentioned Christianity to you at all, is that Christianity seems to be your cause célèbre.
I would be happy to abandon any relationship between Christianity and morality in our discussion, if that is your preference. Would you like to instead talk of Buddhism in relation to morality?
Quote:Why would respect for women come naturally when superior force has no respect for the territory of others who are half female? You live on land as a result of superior force having no respect for the land of others.
If you think that superior force is the overwhelming driving force of social/moral change, then your assertion might have merit. I do not think that history bears you out on this. Regardless of the physical "victors" or "victims" in even violent intersocietal conflicts the cultural can assimilate the conquerors (Alexander the Great for instance).
Quote:Women can be persuaded that they are respected. Hypnotized. The feminists are not persuaded. "All men are rapists", they say. Neither are the Indians. They say "white man speaks with forked tongue." In both cases the law insists they should be. They are respected de jure but what about de facto?
There are to many gross generalization in this paragraph for it to even border on comprehension.
Quote:I'll put the main question again--What do you suggest a morality be supported by if not a Deity?
I suggest that morality be based on truths which transcend individual cultural substrates. Principles which tend toward maximization of individual/societal/inter-societal success as measured by levels of suffering and eudaimonia.