I don't see anything in the Constitution that specifically says you have a "right to physical integrity."
Gee whiz. Maybe our constitutionally secured rights of life and liberty have meaning and substance? Do you think we can give those concepts some substance to protect people from unreasonable government interference into our private lives? Hmmmmm.
I hear you've done your share of subversion too.
Straying on-topic for a moment: When I compare the Rogers hearings to earlier confirmation hearings, the trend I find most remarkable is the declining number of Republican senators who ask their own nominees good, tough questions. Arlen Specter seems to be the last one left. In the late eighties there were quite a few more of them. Unfortunately I didn't have the presence of mind to write down their names, and Google doesn't yet let you search for the image of a face you have in your mind. But Alan K. Simpson of Wyoming, for one, belonged to this old-fashioned brand of Republican senators I'd like to see more of -- but don't. It seems they all got swept away in the Rove-, DeLay-, Grassley- purge of the late nineties, which I find shameful and tragic.
The shades of Sam Rayburn and numerous Senate Democrat Barons rise up in indignation over Thomas' ill chosen phrase. Rove and Delay are minor practicioners of the arts they exercised for so long.
Maybe it's just me, but does anyone else think that Judge Roberts looks Ollie North? It's just a tad creepy.
But the "purge" was not the most important part of my point, and I won't insist on it for now. My most important observation was the apparent trend of declining internal quality control. As I said, Simpson and Specter were not the only tough senators I noticed in the hearings of the late 80s, just the only ones whose names I remember. (Orrin Hatch had a lot more bite 10-20 years ago too.) It's not just on the Republican side either -- Joe Biden, for example, definitely featured more substance and less self-important posing in the Scalia and Bork hearings than he does now. But from looking at those old videos, there definitely seems to be a trend of sacrificing quality control to partisan cheerleading, and that worries me. And, sorry George, the trend looks more conspicuous to me on the Republican side than on the Democratic side.
Debra_Law wrote:I don't see anything in the Constitution that specifically says you have a "right to physical integrity."
Gee whiz. Maybe our constitutionally secured rights of life and liberty have meaning and substance? Do you think we can give those concepts some substance to protect people from unreasonable government interference into our private lives? Hmmmmm.
Your comments are irrelevant to my point which was that it is wrong to read things into the Constitution which it doesn't say.
The fact that you don't understand the meaning of life and liberty . . . the things this country was founded upon . . . makes you ignorant. The Constitution does not need to set forth a specific laundry list of protected life and liberty interests because it protects them all without listing them. That's the relevant point that completely soars over your "strict constructionist" head.
Brandon9000 wrote:Debra_Law wrote:I don't see anything in the Constitution that specifically says you have a "right to physical integrity."
Gee whiz. Maybe our constitutionally secured rights of life and liberty have meaning and substance? Do you think we can give those concepts some substance to protect people from unreasonable government interference into our private lives? Hmmmmm.
Your comments are irrelevant to my point which was that it is wrong to read things into the Constitution which it doesn't say.
The Constitution doesn't say a lot of things. But it does say one of the purposes of the Constitution is to secure the blessings of liberty to all; it does say that no person should be deprived of life, liberty, or property without due process of law. So what is liberty? What is due process of law? When and how may the government interfere in your private life without violating your constitutionally-protected rights to life and liberty?
Don't YOU have a constitutionally-protected fundamental life and iberty interest that would protect you from governmentally-enforced sterilization?
The fact that you don't understand the meaning of life and liberty . . . the things this country was founded upon . . . makes you ignorant. The Constitution does not need to set forth a specific laundry list of protected life and liberty interests because it protects them all without listing them. That's the relevant point that completely soars over your "strict constructionist" head.
Debra -- If you were a judge, hearing a case, and one of the parties claimed it had a right under the constitution that was not previously on anybody's 'laundry list'. What arguments by the other party would convince you that the alleged right is not, in fact, a constitutionally protected one?
Is Brandon really ignorant? If no "laundry list..." is needed, why then was the Bill of rights added to the constitution?
Debra_Law wrote:I don't see anything in the Constitution that specifically says you have a "right to physical integrity."
No, but it was implied in the original meaning of the "right to life".
Debra_Law wrote:Gee whiz. Maybe our constitutionally secured rights of life and liberty have meaning and substance? Do you think we can give those concepts some substance to protect people from unreasonable government interference into our private lives? Hmmmmm.
These concepts already had well-understood meanings and substance when they were written into the constitution. And even the staunchest strict constructionists agree that the specifics of that substance can change with technical progresss -- Bork's example in The Tempting of America is that wiretapping a phone is a search under the Fourth Amendment, even when the wiretappers never enter the house. The disagreement is that according to strict constructionists, courts cannot find new substances and new meanings in the text, principles that were not understood to be in there when the constitunal provision was passed. Their opposition thinks that courts ought to have much more leeway as they interpret the text.
I confess I'm having a hard time over here deciding if you honestly don't know that or if you are deliberately attacking a straw-man version of strict constructionism for rhetorical effect. I am inclined to bet on the latter.
. . . The issue presented is whether the Federal Constitution confers a fundamental right upon homosexuals to engage in sodomy and hence invalidates the laws of the many States that still make such conduct illegal and have done so for a very long time. . . .
. . . Striving to assure itself and the public that announcing rights not readily identifiable in the Constitution's text involves much more than the imposition of the Justices' own choice of values on the States and the Federal Government, the Court has sought to identify the nature of the rights qualifying for heightened judicial protection. In Palko v. Connecticut, 302 U.S. 319, 325 , 326 (1937), it was said that this category includes those fundamental liberties that are "implicit in the concept of ordered liberty," such that "neither [478 U.S. 186, 192] liberty nor justice would exist if [they] were sacrificed." A different description of fundamental liberties appeared in Moore v. East Cleveland, 431 U.S. 494, 503 (1977) (opinion of POWELL, J.), where they are characterized as those liberties that are "deeply rooted in this Nation's history and tradition." Id., at 503 (POWELL, J.). See also Griswold v. Connecticut, 381 U.S., at 506. . .
This case is no more about "a fundamental right to engage in homosexual sodomy," as the Court purports to declare, ante, at 191, than Stanley v. Georgia, 394 U.S. 557 (1969), was about a fundamental right to watch obscene movies, or Katz v. United States, 389 U.S. 347 (1967), was about a fundamental right to place interstate bets from a telephone booth. Rather, this case is about "the most comprehensive of rights and the right most valued by civilized men," namely, "the right to be let alone." Olmstead v. United States, 277 U.S. 438, 478 (1928) (Brandeis, J., dissenting).
Liberty protects the person from unwarranted government intrusions into a dwelling or other private places. In our tradition the State is not omnipresent in the home. And there are other spheres of our lives and existence, outside the home, where the State should not be a dominant presence. Freedom extends beyond spatial bounds. Liberty presumes an autonomy of self that includes freedom of thought, belief, expression, and certain intimate conduct. The instant case involves liberty of the person both in its spatial and more transcendent dimensions. . . .
. . . The Court began its substantive discussion in Bowers as follows: "The issue presented is whether the Federal Constitution confers a fundamental right upon homosexuals to engage in sodomy and hence invalidates the laws of the many States that still make such conduct illegal and have done so for a very long time." Id., at 190. That statement, we now conclude, discloses the Court's own failure to appreciate the extent of the liberty at stake. To say that the issue in Bowers was simply the right to engage in certain sexual conduct demeans the claim the individual put forward, just as it would demean a married couple were it to be said marriage is simply about the right to have sexual intercourse. . . .
. . . It must be acknowledged, of course, that the Court in Bowers was making the broader point that for centuries there have been powerful voices to condemn homosexual conduct as immoral. The condemnation has been shaped by religious beliefs, conceptions of right and acceptable behavior, and respect for the traditional family. For many persons these are not trivial concerns but profound and deep convictions accepted as ethical and moral principles to which they aspire and which thus determine the course of their lives. These considerations do not answer the question before us, however. The issue is whether the majority may use the power of the State to enforce these views on the whole society through operation of the criminal law. "Our obligation is to define the liberty of all, not to mandate our own moral code." Planned Parenthood of Southeastern Pa. v. Casey, 505 U. S. 833, 850 (1992).
I am quite familiar with the early history of the country and the dialogue & political action that preceeded the Bill of Rights. However your proposition was in essence that the life & liberty phrase was, by definition, inclusive, and it is therefore evident that just about anything you desire can be included in it. The facts behind the addition of the Bill of Rights themselves provide a vivid demonstration that the framers - or at least many of them - did not accept your proposition.
. . . This is the same moronic, idiotic, moronic (oh, I already said that), ignorant train of thought that spurred the majority (White, Burger, Powell, Rehnquist, & O'Connor) in Bowers v. Hardwick to frame the issue in this manner:
The majority wrote:. . . The issue presented is whether the Federal Constitution confers a fundamental right upon homosexuals to engage in sodomy and hence invalidates the laws of the many States that still make such conduct illegal and have done so for a very long time. . . .