@Frank Apisa,
You do have a problem Frank as I tried to point out in my post concerning the Crusoe and Pure Visitor myths. It is not very easy to explain in this format. But I'll try.
It is normal to support values with certainties. That the world is of such and such a nature shores up values. Loss of confidence in the certainties undermines the values. Doubt damages faith and if faith crumbles the moral structures based on the faith also crumble. That applies to atheist regimes as well as regimes based on another type of faith.
You are saying that doubt or ignorance provide a rationale for a moral structure. It is the classic liberal and existential position. The liberal preaches toleration on the grounds that if the truth cannot be known no source of truth can be justifiably suppressed. The existentialist preaches that no doctrine can give us knowledge of who or what we are.
The liberal can be accused of not favouring liberty as such but only as a corollary which would, of course, lapse if the truth became known. That's why liberals are repressive on getting power. The power defines truth.
In your case the truth can't ever be known. It's a sort of sour grapes position. We cannot possess certainty and therefore we are tolerant but we are certain that we cannot possess certainty. So we have no way of knowing what to tolerate or what not to tolerate. Yours is a negative certainty. It leads nowhere. It's catatonic. Only biological urges are then valid which is possibly what you are arguing for. Having no position on God or no-God is having no position on anything. Biological urges are not intellectual positions. A no-God regime becomes God. It imposes culture and social structure possibly starting with a blank sheet of paper.
Liberalism as freedom within the limits of non-interference with the freedom of others is sociologically and psychologically unrealistic. The words "culture" and "social structure" would then have no meaning. But cultures and social structures are collective expressions embracing how social environments mould every aspect of our lives. Even our thoughts.
Would we be free if the constraints and pressures of culture were lifted. Are birds free from the chains of the skyways?
Your position envisages a non-social and self-sufficient island consciousness (Crusoe) and defines toleration as non-interference with that trench. Obviously no such last redoubt exists in a complex culture which is what you are enmeshed in for better or for worse.
Even thought is necessarily conditioned by language which is the prime cultural artefact. So even thought cannot be a last bastion. Our culture even determines our dreams. The language is not of our own making. It is taken over as a given, and urban slang is not an exception, from a linguistic store the culture keeps.
The ultimate essence of our being is socially formed. We allow some tinkering but even the tinkering is socially determined. For example, Om Sig David wants to tinker with spelling on the grounds of efficiency. As Bernard Shaw and others do and did. But efficiency itself is a cultural value.
So liberty might be defined as a toleration of tinkering reforms but within the general cultural context in order to prevent congealing and rigidity. Going outside that context is revolutionary.
No doctrine can possess certainty because it would cease to be a doctrine if it could. If only certainty be acceptable the word doctrine and its tsunamis become redundant or even non-existent. Then society would congeal. Science seems to me to be trying to bring that about. Or I suppose I ought to say spokespersons for science who hardly know what science is. People seeking power and influence riding on the skirts of science. Like the NCSE and its poor bloody infantry.
To treat one's own identifications as an objective fact, or even a society's own identifications, commits
mauvaise foi (self deception) because those identifications are chosen and not necessary and given. Your position is chosen Frank. You have respect for one type of truth: namely, not treating as certain that which is not certain. And you have chosen it. It did not come as a result of being born with it. Why you have chosen that truth I will leave for you to ponder or maybe others to speculate upon.
But it is certain that there is a God or there is not a God, as you continually remind us.
Both historically and sociologically your truth is minoritarian and most people who study these matters think it has to be.
Okay--people, and societies, overestimate their certainties in regard to their beliefs. Most people suppose, I think correctly, that their social role, their self-image and their persona is not chosen but a given and that that is the natural and normal condition of humanity. One might expect resistance to such a supposition to be strongest in the USA and especially in cities but it is easily argued that it is self-indulgent and born of the hubris associated with affluence. That it is elitist. Solipsistic. Playpen shite. Not suitable for a mature man of experience and distinction who can occasionally go round a golf course in under 90.
Most roles contain strong elements of necessity, vocation and imposition and it is very doubtful whether a society thinking otherwise could survive at all.
You simply don't wish to think that Jesus wants you for a sunbeam and nor do you wish to think you are a clockwork orange.
Your position is absurd. Get thee to a cave. It might make sense there.