@Frank Apisa,
Frank-
petitio principii is to ask for what is looked for. Asking a debate opponent to grant what the opponent is looking for you to prove. It does not mean to assume without an argument.
I don't ask anybody to assume that effemm is scared of discussion of the psychosmatic realm or of the functions of emotional states. His, and others, failure to answer questions put to them on those matters is there for all to see. It is a fact. They have avoided such considerations for four years.
You have failed to appreciate the words "the reason" and "because".
If you ask a man who you know has been beating his wife whether he has stopped doing it is not the same as asking a man who you don't know whether he has been beating his wife the same question. A failure to answer the question in the first case is a different case than a failure to answer in the second case.
We know effemm has consistently failed to answer many questions in relation to psychology and sociology. We know he seeks to keep this discussion on the tracks he wants. He can't lose the argument then. He can only lose the argument if he discusses these other matters. And it is reasonable to suppose that he is scared of losing the argument. He would risk losing face. A terrible thing it would seem.
I don't see how I have begged the question. I start from the fact of his ducking those issues on the basis of an assertion that they are irrelevant.
I will welcome you pointing out to me any occurences where I do beg the question. One only ever learns something new by losing face.
But Hume thought that unless you distinguish "assuming" from "entailing" all valid proofs beg the question.
I might admit that saying his reason is fear could be challenged but then I would ask for the reason he continually avoids those questions. Of course he has another reason. It is that he hasn't seen the questions because he has me on Ignore. Then I would ask what is the reason for that if it is not that I persist with questions he wants to avoid answering.
It is generally accepted that "moving away" from a stimulus is a result of fear.