spendius wrote: Where did I lie? I took it that you have rationalised to yourself that abortion under conditions you approve of is morally permissable and not counter to evolutionary principles.
No. In fact, I just wrote precisely the opposite and I direct you yet again to the naturalistic fallacy. I'm going to have to call dishonesty on this one due to the number of times I have explained that to be exactly not my position.
I do think there are abortions which are entirely permissable and ones which are not. I'll ask you to not think much more deeply into it for now since you're having huge issues in figuring out the details of what I've explained about it.
spendius wrote: I have no clue what the naturalistic fallacy is. I know it is a nice phrase which you have obviously become habituated to using to throw debating opponents off their balance but it has no effect on me. And if I don't know what it is it is impossible for me to imply, insinuate, suggest or assert that you subscribe to it. Maybe others have done that but I not only haven't but couldn't.
Unless you're an intellectual invalid, there's google right over there ->. Look it up. I don't throw it in there to put you off-balance any more than I would for listing any other fallacies you inaccurately imply that I subscribe to.
And of course it's possible for you to imply it without knowing the term, sheesh. Everyone uses fallacies now and then and doesn't recognize it, most people don't even know what they are. How many people do you think know what an argument from ignorance is? How many people do you think
use arguments from ignorance? Now apply that to someone who's trying to say that you can't prove one concept merely by saying another is false. Are they not implying someone else to be using an argument from ignorance, even though they don't have to know the term?
I really shouldn't have to explain this :/ .
spendius wrote: I don't know why you accused me of moral relativism in the first place and I only mentioned you subscribing to a cut-off point after which it was okay to withdraw evolved protections for the mite of evolutions highest species on the say-so of a bunch of wheeler-dealers as a way of suggesting that any moral relativism I showed was small potatoes compared to that.
No, I've explained precisely what you wrote. I listed it in parts and explained it. It's inaccurate. The response you just gave does not contradict anything I said, either.
I think you need to look up the term "moral relativism", as it definitely isn't having firm ideas about what is permissable and not permissable with some difficulties figuring out the precise gradient. It is much better exemplified by your attempts to say that both Christianity and whatever opposition you've set up as a straw man are both "circular" and that you're just picking one. If you actually thought there were absolute truths, you wouldn't even attempt to put them on equal footing epistemically.
Again, evolution really has little to do with this.
spendius wrote: And also, if I don't know what a NF is I can't stop doing what I'm supposed to be doing with it.
And if you don't know what a crosswalk is you'll probably get confused at intersections. It's not like these things are hard to figure out.
spendius wrote: It's quite obvious to me, it's a theme in all your posts and not just those responding to me, that you feel yourself superior to us all.
Nope, not at all. I am actually fairly firmly against bigotry and tend to think that the primary differences in these ideas are related to knowledge, upbringing, and personal experience, as opposed to differences in intelligence.
spendius wrote:And when you get stumped you get out these words and phrases intending to tie us all in knots and thus avoid yourself facing up to the fact that not only are you stumped but your trotting out these magical words and phrases, interlarded with insults, is proof that you are stumped and are at the blustering game and even snowing yourself in the service of being a superior being who, by definition, cannot be stumped by an inferior being which is what I must be if all your assertion blitz is true.
Again, nope, not at all. These words are not particularly fancy and it wouldn't be exactly difficult for you to look them up. What's so bad about acquainting yourself with fallacies, anyways? It'll be easier for you to avoid them in the future.
I tend to avoid insults, but I do interperse my arguments with abuse on occasion when I think it's deserved or will help everyone involved. Sometimes people simply do not respond to basic claims and various accusations are absolutely required. How many times have you insinuated that my position on abortion has anything to do with evolution? How many times have I told you I don't subscribe to the naturalistic fallacy? You've started listening just now because I've had to trot out the accusation of dishonesty. I think your dishonesty was unintentional but still there and has everything to do with trying to compartmentalize rationalizations and make it easier to oppose someone who disagrees with you.
Of course, I'm not stumped in any way. I always provide counterarguments when I can figure out what the crap you're trying to say. In no way do I let the abuse I described above substitute rational argumentation
unless, and this is the only exception, the person seems to be so beyond hope that it's simply not worth it. You might be happy to know I don't consider you in that camp

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spendius wrote: Another trick you use is to declare that someone can't write coherently which allows you to not understand what they have said without it being plain that it is your subjective comprehension which is the principle factor.
It's not a trick, you really just don't write very well. Check out all the places where I noted something about being drunk or incoherent and see if anyone else really understands what you're trying to say with any more specificity than I've summarized. I honestly can't understand a lot of those ramblings, so perhaps you should rewrite them.