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Intelligent Design Theory: Science or Religion?

 
 
spendius
 
  1  
Wed 27 Jun, 2007 09:59 am
I posted this on the other thread but I think it might be useful to some on here-

Quote:
username mentions The Enlightenment possibly hoping that by doing so we will all think he is enlightened.

The Enlightenment was a 17th century intellectual movement in Europe associated primarily with Locke, Voltaire, Diderot, Wolff, Lessing, Kant etc.

It was also known as the Age of Reason.

Its main doctrines were-

1-Reason is paramount.

2-Man is,by nature, rational and good.

3-All men are equal including women.

4-Tolerance should be extended to other creeds.

5-Priests, sacred texts and tradition are not a basis for beliefs. Only reason is.

6-The individual and humanity can become perfected.

7-That local prejudices and customs are derived from historical peculiarities and are worthless. One is not American or British. One is a man sharing rationality with other men.

8-Art should be instructive and a product of taste and not genius and education should impart knowledge and not mould feelings or develop character.

If you can stop laughing for a moment here are some of the arguments against it.

1-It erected the straw man that medieval philosophers accepted their beliefs on authority alone and that view does not withstand a reading of the works of those philosophers.

2-It goes against the view of Burke, and others, that the accumulated wisdom of past ages, traditional beliefs and institutions, is more likely to be correct that the view of one individual.

3-It demanded that we should subject all our beliefs to criticism and accept nothing on authority when the gulf between any individual's meagre first-hand experience and the range of knowledge available is vast and increasing exponentially.

4-Its egalitarianism is widely rejected both in theory and practice by every functioning society.

5-It was unaware that the limits of reason can be discerned only by reason itself thus opening the way to the dictatorships imposing their version of reason by terror.

6-It identified a whole people with the nation and thus reinforced nationalism.

7-The very reason which the Enlightenment used as a weapon against myth, religion,tradition, irrationality etc has, in advanced technological societies, become self-destructive and especially when it is allied with those pre-Enlightenment values which the movement is self-evidently unable to eradicate.

As Mr Burns said-

"The best-laid schemes of mice and men gang aft agley"

It was an anti-human, unrealistic and utopian fantasy conjured up by lonely scholars in their chambers and thus unenlightened to a high degree.

It did make the trembling violets feel better about themselves though so that's a plus.
0 Replies
 
Pauligirl
 
  1  
Wed 27 Jun, 2007 06:39 pm
spendius wrote:


If you think you can tar the idea of intelligent design by associating it with Creationism you are going to have me reminding viewers here that the concepts are miles apart. Polarised even. Enemies.



It's the same thing.

.......The ID textbook Of Pandas and People was shown to be a minimally reworded creation science text. Following the 1987 Supreme Court ruling, a quick edit of the manuscript draft switched out the words "creationism" and "creation science" with "intelligent design theory," and "creation scientists" with "intelligent design proponents" but left definitions unchanged. ID, the judge concluded "is creationism re-labeled." Nor does simply omitting the words "intelligent design" disguise the concept.

From an article by Robert T. Pennock after the Dover trial.....
(March 6, 2006)

http://www.stnews.org/Commentary-2688.htm

Timeline of relevant court cases
Timeline of changes in Of Pandas and People text
Word-count graphs showing changes in Pandas text
Charts showing "Common Arguments and Themes" in Creation Science and Intelligent Design (11.8 MB)

http://www.creationismstrojanhorse.com/Forrest_Articles.html

ID is not a genuine scientific theory but rather, to quote Leonard Krishtalka, "creationism in a cheap tuxedo."
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spendius
 
  1  
Thu 28 Jun, 2007 04:20 am
If that is what you want to say it is then that is what it is according to you.

An advantage of that definition for you is that it keeps things simple and enables you to argue against it in a simple way as you have done.

However, other people don't think the two concepts are identical as you saw in my post.

What someone does with a book is neither here nor there.
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farmerman
 
  1  
Thu 28 Jun, 2007 04:26 am
How revisionist spendi, think of how many of us similarly regard your posts , and youre not even a published writer in this arena.
If you refuse to learn the lessons of history , and all that...
Quote:
However, other people don't think the two concepts are identical as you saw in my post.


Both you and the "others" you refer to, are merely fools.
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Joe Nation
 
  1  
Thu 28 Jun, 2007 04:35 am
Spendius is strenuously trying to express the differences between nonsense and silly nonsense.


The object of both Creationism and Intelligent Design is to have Science stop examining the evidence and just declare:
"Lordy, lordy, we humans are the result of something else thinking us up."

Amen ahem.

The thing is, sweet Spendius, Science's job is never to stop looking for answers.

Joe(never)Nation
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farmerman
 
  1  
Thu 28 Jun, 2007 04:47 am
actually, it goes deeper than silly nonsense Joe. Spendi swears up and down that ID is not what he supports. He supports something called id, of which, hes never taken time to really explain in any detail.
I just blame it on the Bud Light.
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xingu
 
  1  
Thu 28 Jun, 2007 06:08 am
Perhaps Spendi would be kind enough to spell out in simple terms what he does believe and not believe so we may all understand where he is coming from.

Be interesting to see if he's capable of doing so.
0 Replies
 
wandeljw
 
  1  
Thu 28 Jun, 2007 07:40 am
I think spendi once wrote out his position on a napkin at his pub. However, the napkin got wet and the ink smeared.
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wandeljw
 
  1  
Thu 28 Jun, 2007 09:03 am
ReasonWiki.com has posted an interview with Michael Behe on his new book. Below are excerpts:

Quote:
What do you believe Darwinian evolutionary processes can actually do?
THE EDGE OF EVOLUTION asks the sober question, what is it reasonable to think Darwinian evolutionary processes can actually do? Unprecedented genetic data on humans and our microbial parasites (malaria, HIV, E. coli) now allow us to answer that question with some precision. The astonishing result is that, even under intense selective pressure, and given an astronomical number of opportunities, random mutation and natural selection yield only trivial, mostly degenerating changes. The bottom line: the major events that produced life on earth were not driven by random mutations.

The book's subtitle speaks of the "limits of Darwinism." Are you saying that Darwin's theory is completely wrong?
Not at all. It is an excellent explanation for some features of life, but it has sharp limits. Darwin's theory is an amalgam of several concepts: 1) random mutation, 2) natural selection, and 3) common descent. Common descent and natural selection are very well-supported. Random mutation isn't. Random mutation is severely constrained. So the process which produced the elegant structures of life could not have been random.

How does the book evolve from the failure of randomness to the conclusion of intelligent design? Aren't there possible unintelligent evolutionary explanations other than Darwinism?
The new genetic results on humans and our parasites tell against not only Darwin's theory, but against any unintelligent process. In their reciprocal evolutionary struggle, human and parasitic genomes could have been altered in nature by whatever unintelligent mechanism had the ability to help. Yet virtually nothing did. Because the categories of "intelligent" and "unintelligent" processes are mutually exclusive and exhaustive, ruling out unintelligent processes necessarily implicates intelligence.

What evidence speaks most clearly to the role of intelligent design in biology?How does intelligent design differ from the prevailing Darwinist view of evolution?
To a surprising extent prevailing evolutionary theory and intelligent design are harmonious. Both agree that the universe and life unfolded over vast ages; both agree that species could follow species in the common descent of life. They differ solely in the overriding role Darwinism ascribes to randomness. Intelligent design says that, while randomness does exist, its role in explaining the unfolding of life is quite limited.

Is it necessary to conclude that the designer is God?One criticism of ID has been that it makes no predictions, and thus is unscientific. Does The Edge of Evolution address this?
The Edge of Evolution is almost entirely concerned with the major, opposing predictions of Darwinism and ID. The most essential prediction of Darwinism is that, given an astronomical number of chances, unintelligent processes can make seemingly-designed systems, ones of the complexity of those found in the cell. ID specifically denies this, predicting that in the absence of intelligent input no such systems would develop. So Darwinism and ID make clear, opposite predictions of what we should find when we examine genetic results from a stupendous number of organisms that are under relentless pressure from natural selection. The recent genetic results are a stringent test. The results: 1) Darwinism's prediction is falsified; 2) Design's prediction is confirmed.
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farmerman
 
  1  
Thu 28 Jun, 2007 09:29 am
Behe is quite off, noone has stated that "random mutation " is part of Darwin's theory because Darwin never ever knew what a gene was.
Evo-devo is recognizing that past genetic configuration is a key to future configuration. Playing poker through 3.9 BILLION years of time where you deal cards every second and you are limited to a series of , say 10 million decks of 52 cardswhere you deal out only of combinations of 3 cards per hand of Aces, Jacks, Queens, and Kings. This is a more accurate analogy. New genes are created every so often by reshuffling a series of hands, but theres nothing "random" at all.

A mutation doesnt create any new "star stuff" Its composed of tiresome sequences C G T A and , in the messnger RNA, some U. So the concept of true randomness does not exist. Besides, the past compliment of genes always dictates the next opossible combinations, so, in that respect, its tetradecimally limited.
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stlstrike3
 
  1  
Thu 28 Jun, 2007 01:39 pm
In a November 8, 1996 interview Richard Dawkins said of Behe:

"He's a straightforward creationist. What he has done is to take a standard argument which dates back to the 19th century, the argument of irreducible complexity, the argument that there are certain organs, certain systems in which all the bits have to be there together or the whole system won't work...like the eye. Darwin answered (this)...point by point, piece by piece. But maybe he shouldn't have bothered. Maybe what he should have said is...maybe you're too thick to think of a reason why the eye could have come about by gradual steps, but perhaps you should go away and think a bit harder."
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spendius
 
  1  
Thu 28 Jun, 2007 01:47 pm
xingu wrote-

Quote:
Perhaps Spendi would be kind enough to spell out in simple terms what he does believe and not believe so we may all understand where he is coming from.

Be interesting to see if he's capable of doing so.


I have done already. You simply have not read my posts carefully enough or allowed that they have a consistent pattern to them which leads you to excuse yourself such botheration by asserting that they are nonsense and such like dross.

In fact the number of derogatory assertions made about my posts consist of a consistent pattern in themselves and it is a pattern which I am very glad to have avoided cluttering up my mind. It is basically life-denying. From where I sit it is sub-literate. It doesn't even know the difference between "Being" and "waking being" and is hence clueless of all that flows from that dualism.

I will say that I consider Dr Behe to be a very astute, opportunistic businessman.

The thing uppermost in my mind is that there may be a viewer of this thread, or viewers, who may come to take an interest in the points I make and some of the sources I mention. They are all mere jumping off points. Such a person/s may not even have discovered A2K yet but the thread exists for them.

The ones who post are obviously not interested in anything they don't already know and there's nothing in their posts that any viewer could derive the slightest benefit from. They are even hopeless at ignorant assertions.

Take this for example-

Quote:
Behe is quite off, noone has stated that "random mutation " is part of Darwin's theory because Darwin never ever knew what a gene was.


That is one ridiculous sentence. Anyone who doesn't know why should start going to English night classes.

What is a gene anyway? A word to describe an observed effect I suppose which makes the user sound scientific.

The more modern science discovers about the basic components of matter the less intelligible it becomes and it hasn't the faintest idea what life is and never will have.

Once you eschew discussing social consequences you have lost the plot.
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Setanta
 
  1  
Thu 28 Jun, 2007 01:47 pm
In fact, the argument is older than that. In 1802, Reverend Paley published his book which contained the analogy of finding a watch in a field, and therefore inferring from that the existence of a watchmaker. That idea was not original to Paley, though, and had been articulated by Robert Boyle and Robert Hooke in the 17th Century, and in fact, was advanced by Cicero more than 2000 years ago--although he referred to a sundial, given that there were no watches in Rome at that time.

It is a teleological argument, in that it assumes that there is an end, or purpose, in "the natural order." As such, it has absolutely no relevance to evolution, which does not assume a end or purpose to the process.

(EDIT: Note that this is a response to Stlstrike's post, because, of course, no one with an ounce of sense reads a post by Spurious, much less responds to it.)
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spendius
 
  1  
Thu 28 Jun, 2007 02:28 pm
Settin' Aah-aah wrote-

Quote:
EDIT: Note that this is a response to Stlstrike's post, because, of course, no one with an ounce of sense reads a post by Spurious, much less responds to it.)


That's a bit insulting to most of my fellow posters.

Fancy asserting that anyone who has read or responded to my posts hasn't an ounce of sense.

I'm not sure anybody cares what is relevant to evolution? Relevance is concerned with human beings. Evolution is a natural process which doesn't even need us to give it a name. Nothing could be relevant to evolution. It just is. If it has no end or purpose then it has no meaning and then what is the sense in applying human meanings to it. Only the idea of a pull of the future, where life will be, rather than the push of the past, which is dead, could give it meaning.

You're making a circular argument.

One can either assume that there is no end or purpose to the natural order, and thus oneself, or that there is. I happen to believe that people who assume the latter are happier and healthier and better companions in life. Both are teleological but that is the nature of the case given irreducible complexity.

The only other position is the couldn't care less one which I find quite respectable.
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cicerone imposter
 
  1  
Thu 28 Jun, 2007 02:40 pm
spendi, Understanding our world allows us to make advances in science, and invent things that make our lives easier and healthier. That's one of the reasons longivity has been increasing in most industrialized countries.
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spendius
 
  1  
Thu 28 Jun, 2007 05:20 pm
In that case c.i. why don't you put a little more effort into trying to understand the world instead of blurting out these inane remarks for no other reason that they require little effort and almost any silly sod can do them.

You don't even seem to be aware that your last post is meaningless and takes nobody anywhere they hadn't been by the time they were about 8.

How do you know that longevity has not been increasing in order that the toffs can get more work out of us. Like using better oil for your motor and stick-dipping it more often.

They are talking about putting up the retirement age here.
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cicerone imposter
 
  1  
Thu 28 Jun, 2007 05:48 pm
spendi, You spend your total life at home and in your local pub, and you have the chutspah to tell me I should try to understand the world? You''ve been drinking too much - again!
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Joe Nation
 
  1  
Thu 28 Jun, 2007 07:49 pm
Or maybe not enough.

Joe(Now it's the social consequences we should be on about)Nation
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spendius
 
  1  
Fri 29 Jun, 2007 03:58 am
What do you mean by "Now" Joe?

I've been banging on about social consequences ever since I entered this debate. If you didn't know that you have obviously not been paying attention and could thus be classed as an interrupter.

The social consequences of belief systems, and non belief is a belief system, are the only things that matter to human beings.

Obviously anti-IDers steer clear of these matters because they know they have no answers to the serious questions they raise.

The theory of the "Master Race" was presented in psuedo-scientific terms and convinced large numbers of people and not only in Germany. It was "peer reviewed". And look at the consequences of that.

We can afford to denigrate it now simply because it failed due to a multiplicity of factors not connected to the theory. Had it won we would be living it now. Any protesters would be dealt with administratively in work camps and reconditioning centres. It might have triumphed and Darwin's theories would then be proof of its validity.

The idea of monogamy is based entirely on the social consequences of the institution. Large numbers of those who have a choice relating to monogamy reject it and always have done. It is not a moral principle. It is a useful convention for those who have no choice and it is contrary to Darwinian principles at the deepest level. The amount of adultery and the amount of female prettyfication strongly suggests that the ladies instinctively reject it and it is a waste of time pretending otherwise in order to be polite.

I don't see how this debate has any beef when social consequences are ignored regarding what to teach in schools. I can't see how the eradication of religious beliefs would not lead straight to Brave New World or to Orwell's vision.

Just take the puritanical attitude to my boozing which is often expressed on here. Didn't just such an attitude lead to prohibition and that had significant social consequences I gather which linger yet.
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Brandon9000
 
  1  
Fri 29 Jun, 2007 04:08 am
spendius wrote:
xingu wrote-

Quote:
Perhaps Spendi would be kind enough to spell out in simple terms what he does believe and not believe so we may all understand where he is coming from.

Be interesting to see if he's capable of doing so.


I have done already. You simply have not read my posts carefully enough or allowed that they have a consistent pattern......The more modern science discovers about the basic components of matter the less intelligible it becomes and it hasn't the faintest idea what life is and never will have.

Once you eschew discussing social consequences you have lost the plot.

In other words, he's unable or unwilling to simply list his basic beliefs, even when asked directly.
0 Replies
 
 

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