spendius wrote:tkess wrote-
Not at all. The paragraph said something quite different. I meant that in the absence of anything definitive in terms of origins of the universe, life and human life human intelligence and emotional need will, as a matter of course, seek to fill the gap by inventing a range of explanations, none of which are in any way scientific, and these will be tested over time by their capacity to satisfy human needs and to facilitate organisation of society in some way. There is no question of stating that there IS a designer because that is just as unscientific as stating that there ISN'T.
Stating that there isn't a designer is, at the least, backed up by the scientific notion of parsimony: for all intents and purposes, lack of proof is proof of lack.
Quote:With no possibility of arriving at a scientific conclusion the field is open to the play of various other forces in human life and the question becomes one of functionality.
The truth is not an issue of functionality. Even if it were, science is still more useful than ID/creationism.
Quote:I am not proposing the existence of a designer. I am simply prepared to allow those who do propose that to test themselves against the market of public demand taking into account local, economic and traditional differences.
I repeat that the truth is not an issue of functionality. Does two plus two suddenly stop being four and become ten just because a local group says it does?
Quote:It isn't ridiculous for an engineer to say that a motor car is just a collection of metallic and plastic junk or an architect to say that a house is a contrivance to stop the papers blowing away or a publisher to say that a book or a newspaper is just flattened out wood pulp with ink inserts.
Sure it is. The parts in a car aren't "junk" by engineering standards, and the prescription that a house is "just" such a contrivance contains a connotation of functionality. Humans do not have a "function", and the word "animal" does not imply they do. Apples and oranges.
Quote:I would argue that the ability to reason, love and make art does differentiate us from animals objectively.
That's metaphysics, not biology, unless there's some profound biological difference between us and the other animals which is a difference of kind, not degree.
Quote:I agree. Not only hard but impossible. And thus daft. Even if an explanation was found, which it never will be, it could not be explained to the public in a way that would satisfy them. They would say that it was a weaving of the winds in the interests of the weavers.
Got evidence to suggest it won't ever be?
Quote:That is an assertion. They may be said to "claim" to deal with the origins of emotion which is not the same at all. What they do deal with is jobs and status posited on psuedo-scientific jargon as a mystifying agent.
Oh okay, I'll pass on the memo to every biological anthropologist in the world.
Quote:As it has happened to many humans that is impossible. The fact that many humans don't have this ability is a cultural phenomenum. We obviously have the capacity and it seems confined to those with a Christian education. But no other life form has this ability, a function of self consciousness and education, and it is impossible to imagine any of those forms ever achieving it.
I'm still not seeing how Christianity is the sole environment under which this can come to pass.
Quote:That statement suggests a lack of appreciation of modern science. I recommend a close reading of Oswald Spengler's The Decline of the West or even, if light reading is more to your taste, Thorstein Veblen's The Theory of the Leisure Class which provides a narrow economic appraisal of civilised behaviour patterns similar to the biologist's narrow appraisal of the human organism.
I'm familiar with Veblen's work. It's completely irrelevant to my claim, though, which is that there are many non-Christian locations with decidedly scientific groundings.
Quote:I would say that the SM is a purely Christian endevour-yes.
If one saw a black sheep in Scotland one might think there was a degree of probability that all sheep were black. When I was a kid I saw a blue/grey elephant in a circus and whenever I read about elephants in various places I did assume they were blue/grey in colour but had I then seen one that was yellow polka dot on a red background I can't say I would have been astounded.
One might well think that. But one would be committing a logical fallacy in doing so, just as you are.