spendius wrote:wande-
You're doing it again. You define "anti-evolution" your way and come to the appropriate conclusion.
What? You mean like how you defined ID your own way and came to your appropriate conclusion?
Pot kettle black.
Quote:One can fully agree with the whole of evolutionary theory and accept it as fact and be anti-evolution because of the social consequences of it.
And what do you propose to be an alternative to prevent the "bad social consequences" of evolution, spendi? ID?
But ID states that a god or designer did it. It reinforces the social consequences of evolution, because in addition to saying, evolution is how the world is, it also inadvertently states that a god/designer made the world the way it is, so he must therefore approve of how it is.
Quote:You need to try to show that the consequences would be beneficial to society and stop cosying up to the luxuries you have which are the social consequences of a Christianised society.
Look, let's say for the sake of argument that the best society is a Christian society. The Christian society is how the world should be. Evolution describes what the world is like.
What the world is like and how the world should be are two different things. The perceived differences between the two drive men and women alike to improve things.
It drove African Americans to fight for equal rights.
It drove oppressed Christians to the Americas to found their free nations.
etc. etc.
In our hypothetical situation, Christianity is the dream, the goal of how the world should be. If people do not want to achieve that dream, it is the fault of the dream for not being appealing enough, not the fault of how the way the world is.