xprmntr2 wrote:......corresponds to what I have understood as I look around me and as I do my own work....I am not as articulate,...but the work I do in my own life I see magnified a million times in the universe around me.
Xpr, you use what Pascal called the
esprit de finesse, which he contrasted with the
esprit geometrique. (I am quoting here from Barzun's essay
Scholarship Vs. Culture) "It does not analyze, does not break things down into parts [as the e.d.g. does], but seizes upon the character of the whole altogether, by inspection short or long....The understanding derived from the experience is direct; and because it lacks definitions, principles, or numbers, such an understanding is not readily conveyed to somebody else; in can only be done in words that suggest analogies, by imagery."
A few paragraphs before that, he writes, "the by-product of the great achievement of sciences is that everybody's mind is now shaped from the cradle to desire and to trust analysis exclusively." (Evidently, you have managed to remain unscathed by that.)
On the next page, we read, "Everybody knows that scientific truth often goes against common sense; from this generality many infer that a position that violates common sense is bound to be true. The public is now convinced of this blatant non-sequitur and gives its preference to the outlandish, provided it appears based on method."
On the last page, he makes an even more pertinent observation: "No doubt the overabundance of works new and old, the multiplicity of things to remember-----names, tendencies and schools, doctrines----cheapens every object and idea and so clutters up mind and memory as to prevent meditation and abort conversation."