georgeob1 wrote:timberlandko wrote:
As to "the origin of the universe", so what? Science makes no claim, nor has it any basis from which to make any such claim. Science doesn't deal with the metaphysical; that's the purview of theologians and mystics.
Correct. That is exactly what makes your assertions variously stated to the effect that that "logic" (or science) makes it unlikely that a creator exixts, utterly without merit.
Nope - no such thing, George. While Science employs logic, they are not, as you allude, the same thing. Science cannot deal with the metaphysical, but logic is under no such constraint. A perfectly valid logical argument against the existence of the God of the Abrahamic Mythopaeia (which is the assemblage and construct of myths, legends, history, moralality, ethics, tradition, and canon foundational to the 3 consanguine monotheistic major religions extant; Judaism, Christianity, and Islam).
Now, if you wish, go ahead and decontruct the logical argument presented again below, and demonstrate in what and which particulars it errs, and in what manner:
Quote:Logic, on the other hand, can make a valid claim for the non-existance of such a critter as the God of the Abrahamic Mythopaeia, as expressed within and defined by that mythopaeia:
The mythopaeia declares its godhead to be "All Perfect"
"Perfect" means without fault, flaw, want, need, or other defect. Adding "All" to the attribute of "Perfect" is nought but a redundancy, though it does rather disambiguate the concept; perfection is an absolute, subject to no qualifier - a thing, state, or condition of being either is perfect or it is not - period.
An All Perfect Entity logically would have neither need nor want to form or create anything. Therefore, to assert that an All Perfect Entity created the universe entails a logical contradiction. Now, whether or not there is or even might be an All Perfect Entity, an All Perfect Entity logically could have had no role in the creation of the universe.
Does the mythopaeia hold its godhead to be All Perfect"?
Is not "Perfect" by definition an unqualifiable absolute applied to a thing, state, or condition of being, entailing the described entity be without fault, flaw, want, need, or other defect?
By what stretch of the imagination would, or even might, an entity without fault, flaw, want, need, or other defect have cause, want or need to create, or for that matter, to destroy or in any other wise alter, anything?
That's not science, its logic. The proposition of the existence of a godhead as defined through the Abrahamic Mythopaeia presents an irresolvable logical contradiction. Now again, that does not prove such a godhead does not exist, it merely demonstrates that said godhead presents an irresolvable logical contradiction; the proposition self-cancels.