Thomas wrote:blatham wrote: Such divisions are arbitrary thomas. If it ought to be taught, that is, if students will be better educated as a result of learning the matter, then which classroom it is taught in is irrelevant so long as it is taught according to those criteria you and I would have in place. And it ought to be taught in the proper context which makes it relevant to the student (eg relevance by subject as in this case).
In that case, why not teach in a biology class that there may be a god, and that evolution may be his way of creating? That's what George suggested at a much earlier point in this thread. If memory serves, you were strongly opposed to his idea. But now that you're claiming the distinction between biology and philosophy is arbitrary, what principled argument have you left for opposing George's suggestion?
Mr. Mountie can argue for himself, so that's not what i'm attempting here. However, without reference to the area of study, one would always be confronted with the insoluable problem of being unable to prove the existence of a deity. Whether philosophically or scientifically, the attempt always breaks down, and retreats in the lame assertion that a denial of god is an acknowledgement of the existence of a deity (the joys of ontology). In the end, the theist is left disputing the validity of arguments which have no reference to god, as thought to say that the inability to prove that there is no god is sufficient reason to assert that there is. This very tactic is crucial to the ID/Creation crowd, and the evidence is nowhere more painfully evident at this site than in the "Evolution? How?" thread, in which the creationist crowd brings up (and displays their ignorance of) geology, archaeology, astronomy and "celestial mechanics," even history and philosophy--all in addition to biology, in a desparate effort to demonstrate that scientists don't have all the answers. The argument runs: "You don't have all the answers, but
I do. When in doubt, the answer is "god's will."
The best reason to object to bringing god into classrooms is, of course, particularism--you will inevitably favor one theistic view over all others, no matter the effort to make it neutral. Thereafter, however, the inability to demonstrate either the existence of a diety nor the validity of an assertion that that were a creation is the best reason not to drag superstition into classrooms--regardless of the subject.