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Intelligent Design Theory: Science or Religion?

 
 
Thomas
 
  1  
Mon 12 Dec, 2005 03:43 am
georgeob1 wrote:
Our overwhelming dominance of the earth gives the lie to this assertion even from a narrow biological perspective.

I point out that this statement is deeply offensive to Cockroach-Americans and flu-virus-Americans, who rightfully consider themselves quite dominant, thank you very much. If this human-centrism doesn't stop, I will have to report you to A2K management.

georgeob1 wrote:
Moreover the inclusion of this notion, phrased as it is, in a section presumably explaining the common evolutionary origin of all species, goes well beyond what is required to make that point, suggesting an additional motive for indoctrination on the part of the author. The lady from Coibb county (a prosperous suburban area North of Atlanta) may well be on tpo something.

I think she is. I can remember a semester of ecology in our biology classes. We came away with the crystal clear understanding that mankind is a parasite on the rest of the Earth's ecology, and that the planet would be better off if there were just 400 million humans instead of 4 billion. Even without ID, biology classes can be full of value judgments that have no legitimate place in a science curriculum.
0 Replies
 
blatham
 
  1  
Mon 12 Dec, 2005 07:05 am
georgeob1 wrote:
[quote="blatham']"Humans are fundamentally not exceptional because we came from the same evolutionary source as every other species," she read from one during an interview.

"That offends me," she said. "That has no business being in a science textbook. That's religion."

[/quote]

In the first place if the "Humans are fumdamentally not exceptional....' bit was included in some high school text book, I would excise it on scientific grounds alone. Our overwhelming dominance of the earth gives the lie to this assertion even from a narrow biological perspective. Moreover the inclusion of this notion, phrased as it is, in a section presumably explaining the common evolutionary origin of all species, goes well beyond what is required to make that point, suggesting an additional motive for indoctrination on the part of the author. The lady from Coibb county (a prosperous suburban area North of Atlanta) may well be on tpo something.[/quote]

You are being purposefully obtuse on this point, george. thomas as well. The "specialness" of humans is a fundamental premise in traditional christian theology. Humans have souls, rabbits don't, monkeys don't. etc etc. Please don't suggest this lady is aiming for precision in the language of science. She is aiming at turning back or discounting a Darwinian account of the origins of species because that doesn't match her literal interpretation of genesis and her related theology.

"Our overwhelming dominance" is laughable, george. No biologist would agree with you, even limiting to this infinitesimaly teenie sliver of time you are speaking of - how many humans were alive on the planet in the late Neolithic, a mere 10 or 12 thousand years ago? How many beetles are there in the first three inches of soil in your county? Cockroaches remain essentially unchanged over 50 million years and we won't outlast them. Bacteria, viruses.

thomas said
Quote:
I think she is. I can remember a semester of ecology in our biology classes. We came away with the crystal clear understanding that mankind is a parasite on the rest of the Earth's ecology, and that the planet would be better off if there were just 400 million humans instead of 4 billion. Even without ID, biology classes can be full of value judgments that have no legitimate place in a science curriculum.


Why the fukk would value judgements and ethical questions have no legitimate place in a science curriculum? You want your children to be attended to by a doctor who hasn't had a single ethical discussion in his education? You think it optimal if the new bio industries take on scientists who have made it through their university science training with no single ethical discussions on the consequences of the new technologies coming down the pike? Come on thomas.
0 Replies
 
Thomas
 
  1  
Mon 12 Dec, 2005 07:27 am
blatham wrote:
You think it optimal if the new bio industries take on scientists who have made it through their university science training with no single ethical discussions on the consequences of the new technologies coming down the pike? Come on thomas.

When I was in high school, the "new technolog[y] coming down the pipe" was the presonal computer. From what I recall, most of us students knew more about this technology than the teachers who were supposed to teach them to us. As for "discussions on the consequences", the thrust of our teachers' viewpoint was to point to a horrifying future in of "computers replacing everybody's jobs". We students didn't know enough economics to counter that argument, which Ricardo debunked as far back as 1817. Nevertheless, our instincts were telling us that our teachers were talking sociobabble bunk. And economic history has proven us right since.

I don't mind if my children learn something about the ethical implications of science. But from my experience, I doubt that many school teachers have much to say in this matter that merits listening to. And if they have to learn it from school teachers, I'd rather have them learn it from people with a training in moral philosophy. As George said, I'd be happy with philosophy classes in which students can discuss "intelligent design" as a perspective on epistemology. The consequences of new technologies may well be an interesting addition to that philosophy curriculum. But they don't belong in a science class any more than "intelligent design" does.
0 Replies
 
farmerman
 
  1  
Mon 12 Dec, 2005 07:33 am
The imposition of value judgements such as the lady from Cobb County are an example of attempts at manipulation.
For example, in the recent Dover Pa case a textbook , purportedly, to be used in biology classes that focused on ID was "Of Pandas and People", This book became a central issue in its presentation of "ID" in a scientific fashion(Remeber, the center of the issue is whether ID is "SCience or religion" and nothing more).
Well, as the case developed and the final summary briefs were presented, it turned out that the ACLU had, during the case, quietly entered into evidence the various "editions" of this very book. They didnt spend much time on the different editions until the summary briefs were presented. (I guess that , in our court system, if any side presents data to which neither side objects, its merely stipulated to).
When the summaries were filed, the ACLU carefully quoted the early editions of the book where , cleaqrly, the word "Creation" had been substituted with "Intelligent Design".
0 Replies
 
farmerman
 
  1  
Mon 12 Dec, 2005 07:52 am
georgeob said
Quote:
In the first place if the "Humans are fumdamentally not exceptional....' bit was included in some high school text book, I would excise it on scientific grounds alone. Our overwhelming dominance of the earth gives the lie to this assertion even from a narrow biological perspective.


Remove yourself from your association with the species that wrote thestatement. SCientifically it is perfectly acceptable. Weve had less of an effect than the Archea or the cyanobacteria in the modification of the planet.
I believe that you would excise it more from personal convictions rather than a deep commitment to science.
Now, I too would excise it because its a conclusion that probably had no adequate development . With a good section on paleoanthropology and paleogenetics, It would be a perfectly acceptable and accurate summary. As a "drop in" into a book with no preceeding scholarship is, as Thomas mentioned, a bit of sociobabble.
0 Replies
 
blatham
 
  1  
Mon 12 Dec, 2005 08:25 am
Quote:
The consequences of new technologies may well be an interesting addition to that philosophy curriculum. But they don't belong in a science class any more than "intelligent design" does.


Hog ****. A study of the ethical aspects of human activities to demonstrate the consequences of ethical or non-ethical approaches to that activity are NOT the same as what ID people are up to. There is no room in a biology or ecology or economics class for a study of the Love Canal??? You'll likely say it ought to be taught in some other class, perhaps history. Such divisions are arbitrary thomas. If it ought to be taught, that is, if students will be better educated as a result of learning the matter, then which classroom it is taught in is irrelevant so long as it is taught according to those criteria you and I would have in place. And it ought to be taught in the proper context which makes it relevant to the student (eg relevance by subject as in this case).
0 Replies
 
blatham
 
  1  
Mon 12 Dec, 2005 08:34 am
farmerman said
Quote:
it turned out that the ACLU had, during the case, quietly entered into evidence the various "editions" of this very book.


Now, wasn't that bright.
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Thomas
 
  1  
Mon 12 Dec, 2005 08:36 am
blatham wrote:
Such divisions are arbitrary thomas. If it ought to be taught, that is, if students will be better educated as a result of learning the matter, then which classroom it is taught in is irrelevant so long as it is taught according to those criteria you and I would have in place. And it ought to be taught in the proper context which makes it relevant to the student (eg relevance by subject as in this case).

In that case, why not teach in a biology class that there may be a god, and that evolution may be his way of creating? That's what George suggested at a much earlier point in this thread. If memory serves, you were strongly opposed to his idea. But now that you're claiming the distinction between biology and philosophy is arbitrary, what principled argument have you left for opposing George's suggestion?
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wandeljw
 
  1  
Mon 12 Dec, 2005 08:42 am
The significance of Cobb County, Georgia is that their "evolution disclaimer" preceded the Dover Pennsylvania disclaimer by at least 2 years. In 2002, Cobb County school officials put stickers on biology textbooks that read: "This textbook contains material on evolution. Evolution is a theory, not a fact, regarding the origin of living things. This material should be approached with an open mind, studied carefully and critically considered."

The Cobb County case went to trial in a United States District Court because it involved the federal issue of the establishment clause. In January 2005, the federal judge in that case ruled that the action by Cobb County school officials was unconstitutional: "Due to the manner in which the sticker refers to evolution as a theory, the sticker also has the effect of undermining evolution education to the benefit of those Cobb County citizens who would prefer that students maintain their religious beliefs regarding the origin of life******By adopting this specific language, even if at the direction of counsel, the Cobb County School Board appears to have sided with these religiously motivated individuals."

The Cobb County school board appealed this decision. The appeal will be heard beginning this Thursday in a U.S. Court of Appeals.
0 Replies
 
blatham
 
  1  
Mon 12 Dec, 2005 08:45 am
I guess I'd better pre-empt the predictable response coming re subject area divisions...

Just consider the difference between a science or economics class which addresses the ethical dilemmas of the Love Canal and an economics class which has a textbook section on how the I Ching provides an alternate means of establishing economic principles.
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blatham
 
  1  
Mon 12 Dec, 2005 08:51 am
You get the difference there, thomas?
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Setanta
 
  1  
Mon 12 Dec, 2005 09:00 am
Thomas wrote:
blatham wrote:
Such divisions are arbitrary thomas. If it ought to be taught, that is, if students will be better educated as a result of learning the matter, then which classroom it is taught in is irrelevant so long as it is taught according to those criteria you and I would have in place. And it ought to be taught in the proper context which makes it relevant to the student (eg relevance by subject as in this case).

In that case, why not teach in a biology class that there may be a god, and that evolution may be his way of creating? That's what George suggested at a much earlier point in this thread. If memory serves, you were strongly opposed to his idea. But now that you're claiming the distinction between biology and philosophy is arbitrary, what principled argument have you left for opposing George's suggestion?


Mr. Mountie can argue for himself, so that's not what i'm attempting here. However, without reference to the area of study, one would always be confronted with the insoluable problem of being unable to prove the existence of a deity. Whether philosophically or scientifically, the attempt always breaks down, and retreats in the lame assertion that a denial of god is an acknowledgement of the existence of a deity (the joys of ontology). In the end, the theist is left disputing the validity of arguments which have no reference to god, as thought to say that the inability to prove that there is no god is sufficient reason to assert that there is. This very tactic is crucial to the ID/Creation crowd, and the evidence is nowhere more painfully evident at this site than in the "Evolution? How?" thread, in which the creationist crowd brings up (and displays their ignorance of) geology, archaeology, astronomy and "celestial mechanics," even history and philosophy--all in addition to biology, in a desparate effort to demonstrate that scientists don't have all the answers. The argument runs: "You don't have all the answers, but I do. When in doubt, the answer is "god's will."

The best reason to object to bringing god into classrooms is, of course, particularism--you will inevitably favor one theistic view over all others, no matter the effort to make it neutral. Thereafter, however, the inability to demonstrate either the existence of a diety nor the validity of an assertion that that were a creation is the best reason not to drag superstition into classrooms--regardless of the subject.
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blatham
 
  1  
Mon 12 Dec, 2005 09:01 am
Perhaps you are just doing a devil's advocate thing here. If so, please don't bother.

If not, I'll add this. Merely consider all the related things one will teach in "science" education as children come up through their learning development. There will be characters and red rubber balls and onto stories of, say, Madame Currie and then into the lab. The lab teacher may well pass on an anecdote about him accidently blowing up a beaker (story as safety warning). He may pass on other stories of his excitement for the science he teaches or of other scientists (story as means to develop interest in students for the subject matter), etc etc. Learning isn't anything like a pristine transfer of contextless datoids.
0 Replies
 
Thomas
 
  1  
Mon 12 Dec, 2005 09:12 am
blatham wrote:
You get the difference there, thomas?

I get what you think the difference is. But I don't think your analogy works. The ethics and the science are intermingled in the case of economics, but distinct in the case of natural science. A strictly economic welfare analysis of the Love Canal has ethical implications by definition. Once you can answer whether the love canal was economically efficient or not, you also can also answer whether it is good or bad from the standpoint of utilitarian, contractarian, or Kantian ethics. In that case, I would agree it makes sense to teach them together.

But the same is not true for the natural sciences. When you have decided how to engineer an atomic bomb, the ethical dilemmas it brings are as open as they were before you engineered it. Hence I stand by my opinion that the ethics of H-bombs, evolution, and personal computers belong into a philosophy curriculum, not a science curriculum.
0 Replies
 
Thomas
 
  1  
Mon 12 Dec, 2005 09:25 am
Setanta wrote:
The best reason to object to bringing god into classrooms is, of course, particularism--you will inevitably favor one theistic view over all others, no matter the effort to make it neutral. Thereafter, however, the inability to demonstrate either the existence of a diety nor the validity of an assertion that that were a creation is the best reason not to drag superstition into classrooms--regardless of the subject.

I agree -- and this is an argument for leaving god out of any school curriculum, not just science. My point was to oppose Blatham's claim that science classes should discuss the ethical questions scientific discovery brings. It wasn't my intention to argue for dragging god into the science curriculum.
0 Replies
 
Setanta
 
  1  
Mon 12 Dec, 2005 09:31 am
I agree with you completely.


I will now go to scatter thirty pieces of silver on the ground, and hang myself with a halter . . .
0 Replies
 
Thomas
 
  1  
Mon 12 Dec, 2005 09:35 am
Come on now -- I'm sure we can eventually work out our similarities and reach a mutually satisfactory disagreement.
0 Replies
 
Thomas
 
  1  
Mon 12 Dec, 2005 09:44 am
blatham wrote:
If not, I'll add this. Merely consider all the related things one will teach in "science" education as children come up through their learning development. There will be characters and red rubber balls and onto stories of, say, Madame Currie and then into the lab. The lab teacher may well pass on an anecdote about him accidently blowing up a beaker (story as safety warning). He may pass on other stories of his excitement for the science he teaches or of other scientists (story as means to develop interest in students for the subject matter), etc etc. Learning isn't anything like a pristine transfer of contextless datoids.

Fine with me -- as long as you don't require in your school board's science standards that such stories become a mandatory part of the science curriculum.
0 Replies
 
Setanta
 
  1  
Mon 12 Dec, 2005 09:46 am
Thomas wrote:
Come on now -- I'm sure we can eventually work out our similarities and reach a mutually satisfactory disagreement.


Perhaps there is hope . . . you smug, self-satisfied intellectual Goth . . .
0 Replies
 
georgeob1
 
  1  
Mon 12 Dec, 2005 11:40 am
blatham wrote:
georgeob1 wrote:

In the first place if the "Humans are fumdamentally not exceptional....' bit was included in some high school text book, I would excise it on scientific grounds alone. Our overwhelming dominance of the earth gives the lie to this assertion even from a narrow biological perspective. Moreover the inclusion of this notion, phrased as it is, in a section presumably explaining the common evolutionary origin of all species, goes well beyond what is required to make that point, suggesting an additional motive for indoctrination on the part of the author. The lady from Coibb county (a prosperous suburban area North of Atlanta) may well be on tpo something.


You are being purposefully obtuse on this point, george. thomas as well. The "specialness" of humans is a fundamental premise in traditional christian theology. Humans have souls, rabbits don't, monkeys don't. etc etc. Please don't suggest this lady is aiming for precision in the language of science. She is aiming at turning back or discounting a Darwinian account of the origins of species because that doesn't match her literal interpretation of genesis and her related theology.

"Our overwhelming dominance" is laughable, george. No biologist would agree with you, even limiting to this infinitesimaly teenie sliver of time you are speaking of - how many humans were alive on the planet in the late Neolithic, a mere 10 or 12 thousand years ago? How many beetles are there in the first three inches of soil in your county? Cockroaches remain essentially unchanged over 50 million years and we won't outlast them. Bacteria, viruses.


I wou;d accept your argument Blatham if it was offered in a classroom by a living beetle or even a virus (I would permit suitable voice amplification equipment). However since that is not possible, or even remotely conceivable, I find it absurd.
0 Replies
 
 

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