Re: both?
I'm the other one wrote:I didn't use the word "since" I appeared in this thread.
This is a meaningless sentence. You had written, and i quote you directly: "Well then...that canges things."--which was written after you had quoted my response to Aperson's speculation on a concordance of a theory of evolution and theism. Therefore, i simply pointed out that nothing about my understanding of or attitude toward either a theory of evolution or imaginary friend supersitions has changed since you appeared in this thread. From that, it would not be unreasonable to infer, and i thought (apparently, without good reason) that you'd prove sufficiently intelligent to understand that the only thing which could have changed would be your understanding.
Furthermore, as your changed understanding lead you to question me about what might have been created and under what circumstances--it is reasonable for me to infer that your changed understanding lead you into an erroneous assumption that what i had described in my response to Aperson described my personal understanding of a theory of evolution and my personal belief about putative deities--it does not.
Quote: I've done nothing to even try and change you, so why would you even use that?
See above--you were the one who alleged that "things" had changed.
Quote:Then, leave out the word "created" and put in "appear" and please answer the question.
Are you familiar with the conundrum of a presumptive question? It is most commonly referred to as the "have you stopped beating your wife" conundrum. Whether someone answers yes or no to such a question, the simple act of responding constitutes a tacit acceptance of an illicit premise--in that case, that the party question is or in the past has been in the habit of beating his wife.
Here is your question, directly quoted:
So...do you think it possible that when things were created such as flowers, the sun, etc...it was done thousands of years in between?
That question falls into the presumptive conundrum category, because no matter the response, it accepts a premise that such things were "done"--that implies agency, rather than random causation. Simply changing the verb from to be created to appear does not change the implication of agency. As i have no good reason to assume a deity, i do not have any reason to assume agency, and therefore, will not answer the question as posed.