@NealNealNeal,
Neal wrote:However, without God the doctor fails to exist. In fact, nothing exists without God.
This is your supposition, you do not know this and when it becomes an obsession it is detrimental to society. Unsubstantiated lunacy.
Then, you use scripture to justify garbage like this.
Neal wrote:God taking away some of His tremendous Grace from the world.
What does that mean? Your acceptance of mass murderer and genocide? You succumb to supreme corruption and evil for your hitleresque deity?
And you don't even consider once that an all powerful God does not need such reverence to appease his ego. Only arrogant jerks need this affirmation of their supreme greatness.
Your idea of God is treacherous and pathetic.
You give God monstrous attributes which negate any goodness or morality.
Neal wrote:He receives the Glory that He deserves from all of His creation.
God's vanity is fed by the death of babies, the animal kingdom... God's need for destruction is greater than his grace?
Do you ever really think this stuff through? Apparently, you can't reason a linear thought while weighing its moral implications. The extremes justify the means? Is your God's plan and execution thereof so weak that he cannot prevail without losing his image of kindness? If so, then your God is petty and pernicious.
1 Corinthians 13
King James Version
13 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly,
seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth:
but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three;
but the greatest of these is charity.
Comment:
The God you speak of is not the God of this chapter...
Something happened to you on the way to church... (seriously)