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What Makes People NOT believe In God? (Atheists Come!)

 
 
timberlandko
 
  1  
Reply Sat 11 Dec, 2004 10:40 pm
Dunno what else you need to say, Thalion - I think that time ya got 'em all.
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Portal Star
 
  1  
Reply Sun 12 Dec, 2004 08:30 pm
snood wrote:
Portal - you've made a lot of assumptions connecting me and "religion", and me and the "religious" in this country. A person can believe there is a God, that he himself ain't it, and still have not much to do with "religion".


I've never understood why theists always make the assumption that atheists/agnostics believe themselves to be god.

Be believe in a lack of god, or an unavailability of evidence to be able to prove or disprove god.

What does that have to do with megalomania? Please elaborate on your assumption.

Also, if I am making any assumptions that you disagree with, feel free to correct me. The majority of religious people make the same arguments, and I have heard the vast majority of these arguments. (One of which you insinuated above.)
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danni-lee
 
  1  
Reply Sun 12 Dec, 2004 08:54 pm
Merry Andrew wrote:
I've thought about this. I've come to believe that it is mainly a semantic problem, nothing more. Whenever somebody tells me he/she doesn't believe in god, I always ask them to explain what they mean by 'god.' Turns out most of the time I totally agree with them -- I don't believe in that nonsense either. How could any rational human being beive that pap?

Yet I do not consider myself an atheist. What most people mean when they say they don't believe in god is that they don't believe whatever pablum they were fed by their parents or their clergy persons when they were young. They don't believe in the burning bush and the voice from heaven and the rest of it. They do not believe in a paternalistic entity which man has created in his own image.

That does not mean that there isn't a higher power operating within this universe, a power which -- I believe -- is quite beyond our puny understanding. It does no good to try and articulate any of this in a logical fashion. Our brains aren't wired to understand it. The Budhists have the right idea -- don't seek understanding, seek enlightnment.

I prefer to call this higher power God for the simple reason that a three-letter word is so easy to remember and to say. If you prefer, you may call it 'the Force.' Or 'the Cosmic Light Bulb.' Or whatever. It won't change the fact that the force is there, present in everything living. And present in the conciousness of mankind.

The fanciful details put forth by the various religious sects are no more than allegory, at best. They are a kind of wish-fulfillment because nobody really knows what god really is. We are not yet up to acknowledging that there are things which we not only do not understand but which we cannot understand. We are like the dog with a newspaper. Not only is it impossible to teach the dog to read the newspaper; it is impossible for the dog to understand the concept of reading. Likewise, I believe it is quite impossible for us to understand the nature of God.


i mostly agree with that. i think christians , or any other religion knew and/or felt there is a cosmic force and decided to label it and 'worship' it. i too think there is some sort of cosmic force out there balancing out the universe, i have a tendency to call this thing 'it' as oppose to god , not too sure why, i just do. even ancient civilisations had this concept of a 'higher power'.

so i guess to answer the question, i believe the higher power, 'it', but i don't believe in the methods of worshipping it
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Portal Star
 
  1  
Reply Mon 13 Dec, 2004 12:16 am
Thalion wrote:
Democracy is a Truth; a Democratic state is a fact. I am argueing that Democracy still exists as a concept even if a Democratic state does not. The existence of a Democratic state will not necessarily mean that people understand what a Democracy is; hence, Truth is not self-evident by its factual embodiment but must be discovered. God, as a Truth, must be discovered, regardless of if He factually exists or not. His Truth can be discovered even if He does not factually exist. More to the point, if I choose to believe in God, and He does not exist, or if I choose to believe in God, and He does exist, my life here is not altered. Likewise for if I choose to not believe in God. Therefore, God's factual existence is irrelevant to my life here, which is what would allow me to get to some supposed afterlife, if such a thing exists. All that remains is my knowledge of God's Truth, which is what will change my life here.


Any statement that is completely objective is a statement of Fact. That a democracy exists is a statement of fact. Truth is a quality of that statement, not a quality of anything within the statement itself. The Statement of Fact is determined to be True or False through a Truthful understanding of what the statement of fact is indicating. Statements of fact are completely objective: they require no greater understanding than what the statement itself indicates. Truth, however, requires an understanding that lies outside of the statement; Truth is therefore subjective based upon the level of Wisdom (Truth) that the mind has acquired. If a person does not possess a sufficient amount of Truth, he will wrongly conclude even on good statements of fact. A Wise person with no availible good statements of fact will have nothing to gain objective knowledge of. Therefore, as I said on another thread, Absolute Knowledge is subjectively objective and objectively subjective, a statement that many probably ignored on the grounds that it was only an attempt to sound good. This is similar to Hegel's dialectic in which all thesis are synthesized with their antithesis in that the Subjective Ideal is synthesized with its Realistic counterpart. Real matter exists within the universe through History. Absolute Truth must be arrived at through History, which contains both the Ideal and the Real. God is a Truth to be arrived at, not a fact that can immediately be believed in.

Have some confidence that I actually have a reason to say what I say in a philosophy/theology discussion other than to save myself, which I would not do because it is in opposition to discovering Truth.


Indeed, your beliefs are different than most. And you've had training in pro- religious philosophy.

Truth is not subjective:

"truth     P   Pronunciation Key  (trth)
n. pl. truths (trthz, trths)
Conformity to fact or actuality.
A statement proven to be or accepted as true.
Sincerity; integrity.
Fidelity to an original or standard.
Reality; actuality.
often Truth That which is considered to be the supreme reality and to have the ultimate meaning and value of existence."

You are replacing the thought of opinion with truth. But they are two completely seperate things.

It is true that every human is subjective to the extent that we are not a cyborg, we have different experiences and ever so slightly different exquipment to experience our experiences with. However, we are so similar and our communication so clear, that truth is not that difficult to figure out. Especially with the intervention of third party scientific sensors - instruments which, unlike humans, are infalliable communicators by their very nature.

So, if you live a life with a method for constantly weeding out truth from non-truth, your observable basis (as you mentioned) will be correct. This method is the scientific method. It is infalliable because it constantly revises itself based on absolute proven correctness.

So, if you use an infalliable method, rather than abstract notions of "truths", as your basis of actual truth and reality, you will be correct the majority of the time. (It would be all of the time, except humans are subjective and make mistakes. It is most of the time because the scientific method has a process to weed out these mistakes - perpetual testing.)

And no, we don't have a democracy. We have a representative democracy, which is different. I know that's not what you were talking about, but I felt I should mention it.
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Thalion
 
  1  
Reply Mon 13 Dec, 2004 02:37 pm
As stated, I am using "truth" as philosophical truth and not the way it is defined in a dictionary. Dictionary definitions are notoriously horrendous. I am using Truth in the Idealist sense, which I've defined numerous times already. If you are not comfortable with my use of the words "fact" and "truth", make new ones up to replace them; the meaning does not change. My main point had little to do with the Scienfitific Method. I have frequently mentioned Hegel, but Plato's Republic is probably more familar to you; that is what I'm getting at. The moral lead a happier life because of their understanding of Truth. I am in no way speaking of opinion. Philosophical truth is Subjective because it lies in the understanding of the person. Beauty lies not in the facts of an object but the understanding of its viewer. Beauty as a philosophical truth is a fixed idea. Also, I never stated that we are a democratic state, I only referenced an unidentified democracy. I have had no training in "pro-religious philosophy." I'm a Sophomore in High School; I haven't had the chance to recieve any such "training." All that I say comes only from my own thought and things that I have willingly read and learned from my own effort.
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timberlandko
 
  1  
Reply Mon 13 Dec, 2004 02:56 pm
Thalion wrote:
... I am using "truth" as philosophical truth and not the way it is defined in a dictionary. Dictionary definitions are notoriously horrendous ... If you are not comfortable with my use of the words "fact" and "truth", make new ones up to replace them ... I'm a Sophomore


Uh Huh. That all stands to reason, and serves to validate credentials earlier implied.
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Thalion
 
  1  
Reply Mon 13 Dec, 2004 03:10 pm
Also, if I was trying to simply prove the existence of a religious God through philosophical training, I would throw those ridiculous arguments at you about how everything is the Will of God and how Evil must exist in order for Good to be understood. I am not because those arguments are, as I said, ridiculous. As I've said before, Christianity serves simply as a good religious/symbolic model for the philosophy that I am proposing. If you've read my writings on forgiveness, you'll see that I don't even suggest an afterlife, but I suggest that Hell is the mechanism by which we punish ourselves emotionally for our sins and Eternal Life is supreme happiness in love. I included several Biblical quotes to back up such a claim on Christianity and an excerpt from the Brothers Karamazov for a well-known discussion on the idea coming from someone other than myself.
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Frank Apisa
 
  1  
Reply Mon 13 Dec, 2004 04:05 pm
Thalion wrote:
Also, if I was trying to simply prove the existence of a religious God through philosophical training, I would throw those ridiculous arguments at you about how everything is the Will of God and how Evil must exist in order for Good to be understood. I am not because those arguments are, as I said, ridiculous. As I've said before, Christianity serves simply as a good religious/symbolic model for the philosophy that I am proposing. If you've read my writings on forgiveness, you'll see that I don't even suggest an afterlife, but I suggest that Hell is the mechanism by which we punish ourselves emotionally for our sins and Eternal Life is supreme happiness in love. I included several Biblical quotes to back up such a claim on Christianity and an excerpt from the Brothers Karamazov for a well-known discussion on the idea coming from someone other than myself.



What is the nature of REALITY?

Is a God (or are gods) components?
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Thalion
 
  1  
Reply Mon 13 Dec, 2004 04:12 pm
Any understanding of reality necessarily exists through consciousness. I know that you speak of Reality as "what IS is." I do not know that we can really know what "is." In the Tomistic sense, I see God's existence as the Idea (or Truth to be consistant with what I've said in the past.) You speak of reality in materialistic terms; I do not. Physics has shown us that matter does not simply BE. Matter in the sense that we can understand it exists ONLY through our understanding of it. So is God a part of Reality? I would say He is, but He is not physical, viz., the God of the Confessions of Saint Augustine.
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Frank Apisa
 
  1  
Reply Mon 13 Dec, 2004 04:39 pm
Thalion wrote:
Any understanding of reality necessarily exists through consciousness. I know that you speak of Reality as "what IS is." I do not know that we can really know what "is." In the Tomistic sense, I see God's existence as the Idea (or Truth to be consistant with what I've said in the past.) You speak of reality in materialistic terms; I do not. Physics has shown us that matter does not simply BE. Matter in the sense that we can understand it exists ONLY through our understanding of it.


Physics...or science in general...does not show us anything of the sort...even though that sort of thing seems currently to be popular. I would call to your attention, though, that earlier in my lifetime, scientists recommended that everyone eat a hearty breakfast of bacon, eggs, toast with lots of butter, a glass or two of creamy milk.




Quote:
So is God a part of Reality? I would say He is, but He is not physical, viz., the God of the Confessions of Saint Augustine.


Interesting guess...but based on damn near nothing.


It is possible that there are NO gods whatsoever.

It is also possible that there is a God...and that the God is a personal God that can be offended or pleased...and that has expectations of us.




WE DO NOT KNOW.

And while your conjecture...and the conjecture of all the others here is interesting...the only logical focus should be on the "don't know" part.

If there are items of conjecture that can be tested...no problem. But most of the conjecture in this area is of the kind that cannot be tested at all...and really is little more than guesswork based on zero realiable evidence.
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Thalion
 
  1  
Reply Mon 13 Dec, 2004 04:44 pm
Relativity and Quantum Mechanics certainly do suggest that. Observations/events are particular to the viewer. I am NOT arguing for a personal God that can be offended. The God I am trying to portray is an abstraction, which may be making it difficult for some to accept what I'm saying on the grounds that I'm apparently claiming for the existence of a God that I can't prove. I am DEFINING God as that which drives things. The religion of Christianity can be erected around such a God. It seems like the majority of people adhere to the idea that God does not exist because science and some modern philosophy has dictated a world where God is not "necessary" and clinging to authors like Marx and Ayn Rand while ignoring two thousand years of true philosophy in the works of Plato, Saint Augustine, Saint Thomas Aquinas, Hegel, etc. Many have elevated themselves to the point that they believe that they are all that matters. Man cannot be completely happy alone, sorry Ayn Rand. As Kant said, we have an innate sense of morality. Even if we completely understand why things happen scientifically, we will never control everything that happens in our lives around us. That role can only be filled by a philosophy of "God."
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Frank Apisa
 
  1  
Reply Mon 13 Dec, 2004 06:13 pm
Thalion wrote:
Relativity and Quantum Mechanics certainly do suggest that.


They may suggest it....but that does not make it so.

There is an awful lot we do not know...and scientists don't like to acknowledge that they don't know certain things any more than theists do.


Quote:
Observations/events are particular to the viewer. I am NOT arguing for a personal God that can be offended. The God I am trying to portray is an abstraction, which may be making it difficult for some to accept what I'm saying on the grounds that I'm apparently claiming for the existence of a God that I can't prove.


Frankly, I don't care what kind of God you are arguing for. Any kind of God is as likely or as unlikely as any other god.




Quote:
I am DEFINING God as that which drives things.


Well...I drive my car...so you are apparently defining me as God...which I like.

But it is disingenuous to take a word like GOD...and define it in a way that makes its existence a given.

For instance...you can define God as everything that exists, whether real or imagined...and you end up proving there is a God.

But it is a gratuituous definition...given only so that you can say it is likely there is a God.



Quote:
The religion of Christianity can be erected around such a God. It seems like the majority of people adhere to the idea that God does not exist because science and some modern philosophy has dictated a world where God is not "necessary" and clinging to authors like Marx and Ayn Rand while ignoring two thousand years of true philosophy...



What is "true philosophy?"


Quote:
... in the works of Plato, Saint Augustine, Saint Thomas Aquinas, Hegel, etc. Many have elevated themselves to the point that they believe that they are all that matters.



C'mon, Thalion!


Quote:
Man cannot be completely happy alone, sorry Ayn Rand. As Kant said, we have an innate sense of morality. Even if we completely understand why things happen scientifically, we will never control everything that happens in our lives around us. That role can only be filled by a philosophy of "God."


Nonsense. In fact...you would have to improve this thought for it to get to the level of nonsense.



Obviously you want to "believe" in a God.

Do so.

But if you are going to argue for the existence of one...you need a lot more ammunition than you are bringing to this discussion.
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Thalion
 
  1  
Reply Mon 13 Dec, 2004 06:46 pm
This reminds me of the last debate we had.

Scientists DO know through relativity that events differ depending on how they are viewed. This is no assumption. You and I can view the same event completely differently. Both of our observations are completely valid.

How can you argue against a definition of a God that is logically defined? By my defintion, God must exist as the idea. If I define God a priori as that than which nothing greater can be conceived or a posteriori as the Uncaused Cause, God EXISTS as those ideas. What are you disputing about those claims?

"True philosophy" is pursuit of philosophy as it was meant to be by the Greeks, pursuit of true Wisdom. By saying that people believe that they are all that matters, I am saying that they act only as iconoclasts to established truths without establishing any theory of their own. They act like the Relativist Sophists that Socrates despised. We are not everything! If you suggest that Truth does not exist, then philosophy does not exist. I do not see how you can call an argument logically flawed on the grounds that you do not believe that logic will arrive at wisdom.

By saying that "man cannot be completely happy alone," I am making an Existentialist type statement. In terms of needing God, we must accept what happens, b\c who are we to deny it? Tarrou and Rieux discuss this the The Plague. Even Tarrou, who is an atheist, says that he acts morally because of "comprehension." It is that comprehension that I am saying is truly God. Does that not exist? I am getting the impression that you believe that wisdom of any kind does not exist. In that case, can a debate even be held?
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timberlandko
 
  1  
Reply Mon 13 Dec, 2004 07:20 pm
Thalion wrote:
Relativity and Quantum Mechanics certainly do suggest that. Observations/events are particular to the viewer

and
Thalion wrote:
Scientists DO know through relativity that events differ depending on how they are viewed. This is no assumption. You and I can view the same event completely differently. Both of our observations are completely valid.


Keep minin' that vein and you're gonna need a longer handle for your shovel pretty soon.

If you ever do manage to dig yourself outta there, and care to get some solid ground under your feet, I recommend you visit physicist/astronomer/mathemetician/encyclpaedist Dr. Eric Weisstein's reknowned and multiple academic award-winning World of Science and the much larger, denser, older, even more lauded parent star from which it spun off, Mathworld

Eric, who lives with Lilly, Astra,and little Ember, also has a pretty neat Star Trek Website
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dyslexia
 
  1  
Reply Mon 13 Dec, 2004 07:37 pm
Quote:
"True philosophy" is pursuit of philosophy as it was meant to be by the Greeks, pursuit of true Wisdom.

and that's what made me smile today. roflmao
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Frank Apisa
 
  1  
Reply Mon 13 Dec, 2004 07:44 pm
Thalion wrote:
I am getting the impression that you believe that wisdom of any kind does not exist. In that case, can a debate even be held?


Thalion, I am not much into "believing" things at all.

When a person says they "believe" something...they are, as I see it, merely disguising the fact that they are guessing or estimating that thing...and I always use those words (guess, think, estimate, suppose) to describe what I am saying as opposed to the word "believe."

I am not sure of why you used the word "wisdom" in that sentence...but if you were asking me if I think there is "knowledge"...I would say "YES."

But a lot less than most people think.

In any case, I certainly have no problem with debate...and I engage in it regularly. But surely you see that one can debate without having certiude about all the matters under discussion.
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Thalion
 
  1  
Reply Mon 13 Dec, 2004 08:19 pm
I am right with my assertions on Modern Physics; thank you for the site though.

Yes, I can see you are quite a Skeptic. I am not. If there is a model that works well, I'll keep it until I find another one. I treat philosophy like Science. Science really is Natural Philosophy; they should never have gotten ridden of that name for it.
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timberlandko
 
  1  
Reply Mon 13 Dec, 2004 09:58 pm
Thalion wrote:
I am right with my assertions on Modern Physics
I submit that by evidence of the absurtities, circumlocutions, equivocations, evasions, obfuscations, and preposterous pronouncements heretofore presented by you, that in fact is not the case, your certainty to the contrary notwithstanding.

Quote:
Yes, I can see you are quite a Skeptic. I am not.

I'm quite curious, but rather rigorously demanding of both authenticated evidence and consistent logic, and I think myself neither gullible nor superstitious, if that's what you mean. I affirm and stipulate you, by your argument, appear to be none of those things. In such regard and context, you'll get no argument from me. Perhaps thats one thing on which we may agree.

Quote:
If there is a model that works well, I'll keep it until I find another one.

Hardly a scientific approach. A scientific "Model" is not a static thing to be picked up or discarded according to one's preference, it is a dynamic standard against which to measure the conclusions drawn from one's own observations and deductions, and to be measured against those and such other observations and conclusions as may be relevant. In science, all are constantly considered, refined, adjusted, and redefined in consideration of and comparison with their fellows, the overarching goal being the improvement of the precision and accuracy of understanding. That is the scientific method; the continual, evolving, ever more rigouous questioning of things and conditions.

Quote:
I treat philosophy like Science.

Evidently; your argument certainly makes no distinction between the two, at any rate.

Quote:
Science really is Natural Philosophy; they should never have gotten ridden of that name for it.

Science is not a philosophy, it is a discipline. However, a number of philosophers have had great impact on modern science, perhaps first among which would be David Hume; though others abound, Hume's influence readilly is seen in the works of all the 18th and 19th Century forefathers of modern science - and beyond, even into today. Argument may be -abd is - made that Hume was the father not only of modern science but of modern philosophy. There long have been philosophers of science, as well, though scientists need not be - most generally are not - philosophers per se. Among more contemporary philosophers of science particularly signal in importance would be Paul Feyerabend, Thomas Kuhn, and Karl Popper. "They", whoever "They" might be, "Got Rid Of" the concept of "Natural Philosophy" once and for all somewhere around the latter half of the Victorian Era. Science and philosophy both have moved on some since then. If you hurry, you can still catch up with one or the other. If you try real hard, and you're real good, you just might get 'em both, but not many folks ever manage that, even without the handicap of a late, up-hill start.
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Thalion
 
  1  
Reply Tue 14 Dec, 2004 05:45 am
Most of those statements were directed at Frank. As to my approach to religion, it is the Scientific Method using logic as the test. This is the model I am testing now. No one has of yet told me what is logically wrong with it, besides simply saying that it's wrong. Philosophy is meant to explain things; what does my argument fail to explain on logical grounds?
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Frank Apisa
 
  1  
Reply Tue 14 Dec, 2004 07:04 am
Thalion wrote:
Yes, I can see you are quite a Skeptic. I am not.


Yes, I've noticed. Hey, there's no problem with being gullible or with blindly accepting things...although there might be a problem with being proud of it.


Quote:
If there is a model that works well, I'll keep it until I find another one.



Obviously! And there is nothing wrong with that.

Unfortunately, you will also assert it as undying truth.

And there is plenty wrong with that.


Quote:
I treat philosophy like Science.


Yes...with contempt for logic. :wink:

I can see that also.




Quote:
Science really is Natural Philosophy; they should never have gotten ridden of that name for it.


The first thing I thought of after reading this sentence was: I'll bet Thalion also wishes they'd never gotten rid of the 19th century either.
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