23
   

The anti-gay marriage movement IS homophobic

 
 
Foxfyre
 
  1  
Reply Wed 27 Apr, 2005 01:41 pm
All states do not apply identical laws respective to marriage however. In New Mexico, a person's estate passes to a surviving spouse. In Kansas, unless a will otherwise specifies, a person's estate passes 1/2 to the surviving spouse and the remainder is equally diivided among the surviving children. (At least it used to be that way when I lived there.) New Mexico would not be required to respect the Kansas law when people move from Kansas to New Mexico.

I believe different states have different rules respective to community property and I'm not sure if a common law marriage in one state must be recognized in all states.

Do all states HAVE to recognize a marriage from another state? Or they just all do? I mean would it be illegal for a state to not recognize a marriage from another state?
0 Replies
 
Debra Law
 
  1  
Reply Wed 27 Apr, 2005 03:59 pm
Discrimination is BAD
fredjones wrote:
The cultural acceptance of homosexuals, which has already begun in much of the country, will not be complete for possibly some time.

If you won't settle for anything less than the word "marriage" aren't you guilty of all the crap the conservatives are spouting about using the courts to advance your own cultural perspective? I think your strongest arguments lie in the legal sense. As soon as you advocate using the Supreme Court to force people to *think* of homosexuals in the same way as heterosexuals, I think you are going too far too fast.

I speak as a person who genuinely wants homosexuals to be accepted, but I also believe that I understand the reality of the current situation.


DISCRIMINATION IS BAD

I cannot FORCE anyone to "think" anything. I can, however, advocate the ENFORCEMENT of the Supreme Law of the Land.

But, if you want to talk about applying FORCE, there are many people out there who believe they have the right to FORCE their views on society as a whole. In an unconstitutional and illegitimate manner, they use the power of the state to make and enforce laws that discriminate and oppress others.

And you argue: Please don't offend their sensibilities. Please don't "force" the discriminators and the oppressors to change their discriminating and oppressive ways. If you use the courts to enforce the Constitution, you are guilty of a load of crap. Rolling Eyes

Eventually, the people had to resort to the Courts to enforce the Constitution and to put an end to the discrimination and oppression of black people. Do you think they went too far too fast?

The Governor of Alabama, George Wallace, thought the civil rights movement was FORCING him to accept black people -- and he wasn't going to stand for it. Here he is, blocking the university doors to prevent the black students from entering:

http://www.npr.org/programs/morning/features/2003/jun/wallace/wallace_140.jpg


It's an embarrassment.

But, if we accept your way of thinking . . . the proponents of the civil rights movement should never have resorted to the Courts to enforce the Constitution. Perhaps the blacks should have waited another 50 or 100 years in hopes that the persons who advocated white supremacy would eventually accept them.

FYI:

Discrimination: BAD

Oppression: BAD

Freedom: GOOD

Equal Protection under the Law: GOOD

Enforcing the Supreme Law of the Land: GOOD
0 Replies
 
fredjones
 
  1  
Reply Wed 27 Apr, 2005 04:04 pm
Debra_Law wrote:

FYI:

Discrimination: BAD

Oppression: BAD

Feedom: GOOD

Equal Protection under the Law: GOOD

Enforcing the Supreme Law of the Land: GOOD


I agree completely. But I fail to see why civil unions, if adopted nationally and granting the same rights to everyone, would be a failure. Isn't this the only thing that is protected under the law? Hypothetical: If given a choice, would you rather take the legal freedoms, or the word "marriage" (ie: no legal freedoms). The choice seems obvious to me.
0 Replies
 
Debra Law
 
  1  
Reply Wed 27 Apr, 2005 04:26 pm
fredjones wrote:
Debra_Law wrote:

FYI:

Discrimination: BAD

Oppression: BAD

Freedom: GOOD

Equal Protection under the Law: GOOD

Enforcing the Supreme Law of the Land: GOOD


I agree completely. But I fail to see why civil unions, if adopted nationally and granting the same rights to everyone, would be a failure. Isn't this the only thing that is protected under the law? Hypothetical: If given a choice, would you rather take the legal freedoms, or the word "marriage" (ie: no legal freedoms). The choice seems obvious to me.


No, you don't agree. You're still advocating oppression and discrimination.

You're advocating the establishment of an entire class of second-class citizens based on the discriminatory, oppressive notion that allowing homosexuals to enjoy the right to marriage on an equal basis with heterosexuals will trivialize and taint the entire concept of "marriage."


The Massachusetts Supreme Court stated the following:


Quote:
The department suggests additional rationales for prohibiting same-sex couples from marrying, which are developed by some amici. It argues that broadening civil marriage to include same-sex couples will trivialize or destroy the institution of marriage as it has historically been fashioned. Certainly our decision today marks a significant change in the definition of marriage as it has been inherited from the common law, and understood by many societies for centuries. But it does not disturb the fundamental value of marriage in our society.

Here, the plaintiffs seek only to be married, not to undermine the institution of civil marriage. They do not want marriage abolished. They do not attack the binary nature of marriage, the consanguinity provisions, or any of the other gate-keeping provisions of the marriage licensing law. Recognizing the right of an individual to marry a person of the same sex will not diminish the validity or dignity of opposite-sex marriage, any more than recognizing the right of an individual to marry a person of a different race devalues the marriage of a person who marries someone of her own race. If anything, extending civil marriage to same-sex couples reinforces the importance of marriage to individuals and communities. That same-sex couples are willing to embrace marriage's solemn obligations of exclusivity, mutual support, and commitment to one another is a testament to the enduring place of marriage in our laws and in the human spirit.
0 Replies
 
fredjones
 
  1  
Reply Wed 27 Apr, 2005 04:43 pm
Debra_Law wrote:


No, you don't agree. You're still advocating oppression and discrimination.

You're advocating the establishment of an entire class of second-class citizens based on the discriminatory, oppressive notion that allowing homosexuals to enjoy the right to marriage on an equal basis with heterosexuals will trivialize and taint the entire concept of "marriage."



I don't think you understand my point. I am trying to illustrate the difference between legal rights and cultural acceptance. I want people to be accepting of all types of relationships, but I cannot advocate the Supreme Court's role in this matter, except where it pertains to the law.

Here is a purely hypothetical scenario: The courts grant homosexuals the right to marry, no 'if's 'and's or 'but's. The churches are irate, as are a large number of religious fundamentalists. A completely new distinction is created, called "Adam and Eve"ing, where the churches lend a spiritual distinction between secular marriage and the spiritual connection that so many people desire. No homosexuals are allowed to be granted the spiritual distinction.

My question is this: would the federal government have the constitutional right to force the churches to accept homosexuals in this new category? It might seem like a strange example, but here is my point:

There is a difference between the law, and the culture. The Supreme Court has the authority to change the law, but not the private right of churches to grant spiritual rights however they like.

Keep in mind that I wish the government to grant all couples the same legal rights, but I still don't see how civil unions do not accomplish this goal. In my opinion, legally all marriages are civil unions in the eyes of the law. It is only religion that lends marriage the spiritual overtones.
0 Replies
 
Debra Law
 
  1  
Reply Wed 27 Apr, 2005 05:30 pm
The Fourteenth Amendment applies only to states and state actors. Churches are NOT state actors.

Marriage is a secular institution. It may only be entered into, maintained, or dissolved in accordance with state laws. There is no religious test required to obtain a marriage license.

A church may extend its blessing or withhold its blessing from any marriage it wants to. The federal government can't force churches to bless marriages.

On the other hand, the churches are not in charge of government. It doesn't matter if churches become irate or not; the churches cannot dictate who may or may not be issued a marriage license.

Separation of church and state. The wall was placed there for a reason.
0 Replies
 
fredjones
 
  1  
Reply Wed 27 Apr, 2005 06:31 pm
Debra_Law wrote:
The Fourteenth Amendment applies only to states and state actors. Churches are NOT state actors.

Marriage is a secular institution. It may only be entered into, maintained, or dissolved in accordance with state laws. There is no religious test required to obtain a marriage license.

A church may extend its blessing or withhold its blessing from any marriage it wants to. The federal government can't force churches to bless marriages.

On the other hand, the churches are not in charge of government. It doesn't matter if churches become irate or not; the churches cannot dictate who may or may not be issued a marriage license.

Separation of church and state. The wall was placed there for a reason.


Something is being lost in the translation here. Either I am not articulating my point correctly or you are not listening. Probably both? We obviously both agree that the separation of church and state is a good idea. Your statement in this regard worries me. I don't want you to confuse my intentions. I am making an effort to sort this thing out, and I don't believe that you are helping any.

Don't you see that the problem people have with gay marriage is their religious views? I doubt anyone is opposed to it based on their view of the constitution. They oppose gay marriage because to many people "marriage" is a religious institution. Yes, the state is involved in marriage, but that is secondary to many. I asked a question regarding a hypothetical question because I wanted to know if you were in favor of legal equality? or moral inclusion?

I am taking much time and effort to understand your motives.
Are you:
A) advocating gay marriage because it is a legal right for everyone to have the same rights under the constitution?
B) advocating gay marriage because you want people to consider it morally equivalent to hetero marriage?
C) both
D) neither! If so tell me why neither...
0 Replies
 
Setanta
 
  1  
Reply Wed 27 Apr, 2005 07:35 pm
Foxfyre wrote:
Do all states HAVE to recognize a marriage from another state? Or they just all do? I mean would it be illegal for a state to not recognize a marriage from another state?


Article IV of the constitution reads (Section 1 in full, Section 2 in part):

Section 1. Full faith and credit shall be given in each state to the public acts, records, and judicial proceedings of every other state. And the Congress may by general laws prescribe the manner in which such acts, records, and proceedings shall be proved, and the effect thereof.

Section 2. The citizens of each state shall be entitled to all privileges and immunities of citizens in the several states.


Your question is simple, but the answer is complex. However, the relevant portion of the constitution to which i and Miss Law have referred is generally known as the "full faith and credit" clause. It means that if a state has regulated the licensing of marriages, it cannot refuse to recognized as married a couple who were duly married under the regulated marriage statute of another state. This is why there was such a frantic flurry of legislation, and legislative attempts, and such an outcry from people of the Religious Right, Inc., when the Supreme Court of the Commonwealth of Massachusetts recognized the validity of homosexual marriage. This comity clause (another and simpler name for the full faith and credit clause) requires other states to recognize the legally married couple from Massachusetts as entitled to all the rights of, and obligated in the same degree, as those married under their own statute.

This is, to a large extent, what all the hoo-rah is about.
0 Replies
 
georgeob1
 
  1  
Reply Wed 27 Apr, 2005 09:36 pm
Discrimination between objects, alternatives, actions, even people, is an inescapable element of choice, whether that choice is made by an individual person, an organization or a government. It is neither inherently good nor bad, notwithstanding all the semantical nonsense proponents of politically correct thought would have us accept without question.

The religious, social and civil structures associated with conjugal relations between men and women, their creation of families and progeny have been a fundamental element of our culture for millennia. Anyone can choose to partake in this relationship if he or she chooses.

For those who by their natures or choices wish to live in a different way, there, happily, is the freedom to do so unmolested - though this has not always been the case. However, it is not necessary for those who choose another kind of union to corrupt or destroy the religious, social and civil structures that over time have grown to support and sustain the families that produce and rear the children who will sustain our culture and society in the next generation.

The assertion that the corruption of these structures is necessary to eliminate "wrongful discrimination" or to enable alternate choices is patently absurd. The lengthy "arguments" offered here for the equality of fundamentally different things are merely elaborate sophistry.
0 Replies
 
Foxfyre
 
  1  
Reply Wed 27 Apr, 2005 10:14 pm
Thank you for the explanation Setanta and that does help. As all states do recognize marriages from other states, that specific part of my question is pretty well moot anyway.

However, all states do not have a provision for common law marriage, the laws pertaining to community property within marriage are not uniform among all the states, there is no consensus as to whether a blood test or waiting period is required for a marriage license, and there is variance in the age at which a person can get married without parental consent and variance in age at which a bride and groom can legally toast each other at the reception.

It just seems with all the built in inconsistencies regarding marriage, it would not be that difficult to come up with a civil union contract providing all the protections and benefits gay people say they want and we wouldn't have to dismantle the definition of marriage that we have had since the country was founded. And though the details might vary from state to state just as the details vary regarding traditional marriage, if the Constitution requires states to acknowledge marriage contracts from any state, why wouldn't the same be true of civil unions? For all the same reasons Debra has argued?

I see a very definite need for civil unions. I do not see, however, how inequality can be avoided if civil unions are offered to gay couples and not to any groups who wish to form themselves into family units for all the same reasons gays want that but for whom for whatever reason the traditional form of marriage is not feasible.

It still remains that the system is completely equitable as it is because all have the identical rights to enter into a traditional marriage under existing laws. Whatever remedy we come up with for those who for whatever reason aren't in a traditional marriage should not create an inequity where none exists.
0 Replies
 
Debra Law
 
  1  
Reply Wed 27 Apr, 2005 11:07 pm
georgeob1 wrote:


The religious, social and civil structures associated with conjugal relations between men and women, their creation of families and progeny have been a fundamental element of our culture for millennia. Anyone can choose to partake in this relationship if he or she chooses.

For those who by their natures or choices wish to live in a different way, there, happily, is the freedom to do so unmolested - though this has not always been the case. However, it is not necessary for those who choose another kind of union to corrupt or destroy the religious, social and civil structures that over time have grown to support and sustain the families that produce and rear the children who will sustain our culture and society in the next generation.

The assertion that the corruption of these structures is necessary to eliminate "wrongful discrimination" or to enable alternate choices is patently absurd. The lengthy "arguments" offered here for the equality of fundamentally different things are merely elaborate sophistry.


If anything is "patently absurd," it's your unsubstantiated conclusion that compliance with the supreme law of the land will somehow corrupt or destroy marriage.

Your statements are a farce. Your so called "traditional marriage" contributes very little to producing and reaing "the children who will sustain our culture and society in the next generation." One out of every two marriages end in divorce. Most of the children in this nation live in single parent households or in broken homes or in nontraditional family settings. So, don't try to blow smoke up our behinds with your glowing praises of "religious, social and civil structures." The only thing these structures have accomplished is to raise one generation after another of hypocritical bigots.

I'm ashamed of all Americans who believe they may impose their religious views on others through the power of the state. Your views are narrow-minded and oppressive.

The homosexuals aren't corrupting and destroying America -- you are.

Quote:
Had those who drew and ratified the Due Process Clauses of the Fifth Amendment or the Fourteenth Amendment known the components of liberty in its manifold possibilities, they might have been more specific. They did not presume to have this insight. They knew times can blind us to certain truths and later generations can see that laws once thought necessary and proper in fact serve only to oppress. As the Constitution endures, persons in every generation can invoke its principles in their own search for greater freedom.


Source
0 Replies
 
Debra Law
 
  1  
Reply Wed 27 Apr, 2005 11:28 pm
fredjones wrote:
Debra_Law wrote:
The Fourteenth Amendment applies only to states and state actors. Churches are NOT state actors.

Marriage is a secular institution. It may only be entered into, maintained, or dissolved in accordance with state laws. There is no religious test required to obtain a marriage license.

A church may extend its blessing or withhold its blessing from any marriage it wants to. The federal government can't force churches to bless marriages.

On the other hand, the churches are not in charge of government. It doesn't matter if churches become irate or not; the churches cannot dictate who may or may not be issued a marriage license.

Separation of church and state. The wall was placed there for a reason.


Something is being lost in the translation here. Either I am not articulating my point correctly or you are not listening. Probably both? We obviously both agree that the separation of church and state is a good idea. Your statement in this regard worries me. I don't want you to confuse my intentions. I am making an effort to sort this thing out, and I don't believe that you are helping any.

Don't you see that the problem people have with gay marriage is their religious views? I doubt anyone is opposed to it based on their view of the constitution. They oppose gay marriage because to many people "marriage" is a religious institution. Yes, the state is involved in marriage, but that is secondary to many. I asked a question regarding a hypothetical question because I wanted to know if you were in favor of legal equality? or moral inclusion?

I am taking much time and effort to understand your motives.
Are you:
A) advocating gay marriage because it is a legal right for everyone to have the same rights under the constitution?
B) advocating gay marriage because you want people to consider it morally equivalent to hetero marriage?
C) both
D) neither! If so tell me why neither...


You're not listening.

This is the UNITED STATES OF AMERICA. WE THE PEOPLE formed a republican form of government to secure the blessings of liberty to ourselves and our progeny. WE THE PEOPLE are against discrimination and oppression.

I don't care if people are against same-sex marriage due to their religious views. The issue is not religion. The issue is whether the majority of the people may impose their religous views on others through the power of the state. The ANSWER IS NO -- NOT in America.

Moral disapproval is NEVER a legitimate reason to discriminate against and to oppress others. Get it?

SAY "NO" TO OPPRESSION.

SAY "NO" TO DISCRIMINATION.

Marriage is NOT a religious institution. The fact that some couples wish to have their marriages "blessed" by their churches doesn't make marriage a religious institution. Marriage may only be entered into, maintained, or dissolved as provided by STATE law. It is completely controlled by the state. Religion has NOTHING TO DO WITH MARRIAGE.

How many times do I have to tell you what it means to be a citizen of this country before you understand?

My motives are simple. I support and defend the Constitution of the United States of America. You do not.
0 Replies
 
Thomas
 
  1  
Reply Wed 27 Apr, 2005 11:45 pm
Debra_Law wrote:
Marriage is NOT a religious institution. The fact that some couples wish to have their marriages "blessed" by their churches doesn't make marriage a religious institution. Marriage may only be entered into, maintained, or dissolved as provided by STATE law. It is completely controlled by the state. Religion has NOTHING TO DO WITH MARRIAGE.

My understanding of the relevant sociology is that marriage precedes the Christian religion and the Common Law, that it exists in any state, even in stateless societites, under any law, including lawless societies, and under any religious arrangements, including atheistic and agnostic ones. What you say may well be true from a lawyer's point of view, but I think you are wrong from a sociological point of view. Religion and social customs have as much to do with marriage as the state, probably even more.
0 Replies
 
Setanta
 
  1  
Reply Thu 28 Apr, 2005 03:36 am
Nonsense--the one is a legal codification of contractual rights and obligations. There other is alleged to be a "sacrament." Apples to oranges--the state very properly restricts itself to the contract aspect. Now the Religious Right, Inc. is attempting to impose its sacredotal prejudices upon the states' legal codes. They are being extremely disingenuous, however--in Buck's Theological Dictionary, it is stated that Protestant churches only "admit of two sacraments" by which Buck (or whomever wrote the definition) refer to baptism and "the Lord's supper." Further, Buck (or whomever), declares that only "the Romish" church admits of more sacraments, and then refers to reader to "Popery." Buck seems to be rather of a much older, hard-line Protestant persuasion.

Were it only ultramontane Catholics objecting, one might see some continuity in their objections with the theology they embrace. However, when the Protestant sectaries begin blathering that nonsense, it becomes a laughable absurdity. Both Martin Luther and John Calvin denied that matrimony was a sacrament--both pointing out that Paul recommends matrimony, but that only baptism and communion were recommended to christians by the Christ, and were therefore, the only two sacraments of which a "true" christian assemblage ought to admit. What Calvin and Luther were ranting about, was, of course, the enforced celibacy which by then had become part and parcel of the Roman Catholic priesthood. However, in the process, they have painted their theological descendants into a corner. Virtually every Protestant sect in America is "descended" from Luther or Calvin, exluding among the large sects only the Baptists. Their forebears, the Anabaptists, not only rejected almost all of the sacraments, and Luther's "justification by faith alone," they practiced a primitive form of communism which among the more extreme of them went so far as the communal sharing of women. I find this hilarious, when i consider what the modern Baptist is.

As usual, the demagogues who wish to whip up the devout for their own ends have not bothered to consult actual theology to support their positions. For nearly 500 years, Protestants have not bothered to revisit the contention by both Luther and Calvin that there are only two sacraments, among which neither man included matrimony. Now, however, when the issue is politically-charged, they whip out their "holier than thou" vestments, and scream bloody murder that their cherish sacred cows are being slaughtered.

Unsurprisingly, the demagogues of the christian right are once again being hypocritical.
0 Replies
 
georgeob1
 
  1  
Reply Thu 28 Apr, 2005 04:29 am
I don't see any necessity for religious arguments to intrude at all on the question of what actions the government takes or doesn't take with respect to the unions of people, homosexual or otherwise. At the same time I don't accept any government intrusion on religious practices except as may be necessary to preserve basic rights.

Some here argue that the government has no right making any distinctions among people or the choices they make in their lives. This is manifestly contrary to the facts and an absurd bit of semantical trickery.

Government makes and acts on distinctions among people every day in numerous ways --- criminals and the innocent; people who earn more than $178 thousand per year and who are subject to a 33% income tax and people who make less and are taxed at a lower rate; people enjoying long-term capital gains and those who don't; people eligible for Social Security & Medicare benefits and those who are not; people in "protected" groups because of age, race, disability or other factors and those who must go through their lives "unprotected"; the list could go on for pages. These distinctions are of all kinds - some involving choices people make, others arising from who or what they are or even where they live.

That government has the interest, the right and ability to make distinctions among people who enter into contracts, and concerning their treatment of their children is obvious and beyond dispute. A government distinction between homosexual unions and unions between men and women is based on natural fact and likely social consequence. There is no basic right violated by such distinctions (unless perhaps one is also prepared to argue against affirmative action, the graduated income tax, and many other basic elements of our society.)

This whole argument put forward by Debre Law is contrary to analogous facts and consistent thinking. It is sophistry.

It is not traditional marriage that is directly associated with the litany of social ills enumerated by Debra Law, but rather the absence of it and the many assaults on it by adverse social & economic factors. What she proposes would add yet another stress to an already seriously stressed institution on which we all depend in one way or another. This aspect of her argument defies common sense and is laughably absurd.
0 Replies
 
spendius
 
  1  
Reply Thu 28 Apr, 2005 04:46 am
George:-

Look George-traditional marriage is under attack by those who have something to gain from wrecking it.

Two can live as cheaply as one is anathema to business.Every divorced couple now consume two of those items where they previously consumed one.

Newspapers,TV sets,tin openers,bank accounts accomodation etc etc etc etc.I'm sure you could produce an extensive list of increased demand caused by single living.It is worth bearing in mind that media generally derives its income in the main from the advertising of these sorts of products and services and thus has a cash interest in attacking stable unions.A massive cash interest.Natch it can't really attack head on.Not yet anyway.
Most of all beware of "conservatives" who derive their income from these sources.Cuckoos come to mind.
0 Replies
 
Chrissee
 
  1  
Reply Thu 28 Apr, 2005 05:33 am
Thomas wrote:
Debra_Law wrote:
Marriage is NOT a religious institution. The fact that some couples wish to have their marriages "blessed" by their churches doesn't make marriage a religious institution. Marriage may only be entered into, maintained, or dissolved as provided by STATE law. It is completely controlled by the state. Religion has NOTHING TO DO WITH MARRIAGE.

My understanding of the relevant sociology is that marriage precedes the Christian religion and the Common Law, that it exists in any state, even in stateless societites, under any law, including lawless societies, and under any religious arrangements, including atheistic and agnostic ones. What you say may well be true from a lawyer's point of view, but I think you are wrong from a sociological point of view. Religion and social customs have as much to do with marriage as the state, probably even more.


So what? We are talking about the law. The religious aspects of marriager are completely irrelevant. For instance, as a Catholic, I cannot divorce and re-marry. That fact is completely irrelevant to Federal and State law. Debra is 100% correct: "Religion has NOTHING TO DO WITH MARRIAGE."
0 Replies
 
Chrissee
 
  1  
Reply Thu 28 Apr, 2005 05:38 am
Quote:
What she proposes would add yet another stress to an already seriously stressed institution on which we all depend in one way or another. This aspect of her argument defies common sense and is laughably absurd.


I guess laughingly absurd is in the eye of the beholder as that is exactly I would characterize your ranting non sequiturs and red herrings. (I can't even call them arguments)
0 Replies
 
Chrissee
 
  1  
Reply Thu 28 Apr, 2005 05:41 am
It is rare that I get chills reading a post on a political forum but this is a rare post:

Quote:
You're not listening.

This is the UNITED STATES OF AMERICA. WE THE PEOPLE formed a republican form of government to secure the blessings of liberty to ourselves and our progeny. WE THE PEOPLE are against discrimination and oppression.

I don't care if people are against same-sex marriage due to their religious views. The issue is not religion. The issue is whether the majority of the people may impose their religous views on others through the power of the state. The ANSWER IS NO -- NOT in America.

Moral disapproval is NEVER a legitimate reason to discriminate against and to oppress others. Get it?

SAY "NO" TO OPPRESSION.

SAY "NO" TO DISCRIMINATION.
0 Replies
 
Thomas
 
  1  
Reply Thu 28 Apr, 2005 05:46 am
Setanta wrote:
Nonsense--the one is a legal codification of contractual rights and obligations. There other is alleged to be a "sacrament." Apples to oranges--the state very properly restricts itself to the contract aspect.

From the way you say that, it almost seems as if you disagree with me. My first argument against your position is that under English law before the Declaration of independence, marriage was indeed a contract, but the regulation of who was entitled to engage in it was subject to Anglican canon law -- as can be read up in the Blackstone's chapter on "husband and wife". In America, those colonies who did not have established churches basically copied and pasted from Anglican canon law into state statutes -- as can be read up in Tucker's 1803 Commentaries on Blackstone, which in general described how the individuals rights and wrongs described in Blackstone were handled by the new constitution(s) and the new statutes. Hence, your contention that regulations of religious origin have no place in American law is inconsistent with American legal history.

But my objection to your argument goes deeper than this. Even if I did grant you that yours was an accurate description of American law, purely contractual, and about property rights, I would still contend that contracts, property and law is not what this is really about. The gay community says it is in order to keep a low profile -- kind of like the phony sunset clauses that gave Bush's 2003 tax cuts the semblance of legality and fiscal responsibility.

Take last year for example, when San Francisco issued marriage certificates to gay couples for some period of time. CNN showed the happy faces of the newlywed on the steps of San Francisco city hall every evening, and I'm sure you've seen them too. To you, did those faces look like the faces of people who just signed a contract, such as businessmen might? Did they look like people who had their material affairs regulated, as they might have if they'd just signed their testaments or made an inheritance? They certainly didn't look this way to me. To me, they looked like people who had just announced to the world that they had passed one of the most important milestones in their life, and like people who were extremely emotional and happy about doing so. Contracts and property had nothing to do with the emotions and the happiness -- just as they wouldn't have if the couples had been straight. To reduce this matter to an issue of contract law may be expedient for tactical reasons, but it misses about 80% of the point, and I find it quite disingenious on both sides. We wouldn't be having a 100+ page discussion about marriage if it was nothing but a contract.

georgeob1 wrote:
That government has the interest, the right and ability to make distinctions among people who enter into contracts, and concerning their treatment of their children is obvious and beyond dispute. A government distinction between homosexual unions and unions between men and women is based on natural fact and likely social consequence. There is no basic right violated by such distinctions (unless perhaps one is also prepared to argue against affirmative action, the graduated income tax, and many other basic elements of our society.)

I note that I have indeed argued against all those things in other threads, but on the basis that they are bad ideas, not on the basis that they are unconstitutional (well, I did mention it in the case of Affirmative Action sometimes, but it was never the main thrust of my argument). Which is exactly analogous to my argument about proscribing same sex marriage.
0 Replies
 
 

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