The cultural acceptance of homosexuals, which has already begun in much of the country, will not be complete for possibly some time.
If you won't settle for anything less than the word "marriage" aren't you guilty of all the crap the conservatives are spouting about using the courts to advance your own cultural perspective? I think your strongest arguments lie in the legal sense. As soon as you advocate using the Supreme Court to force people to *think* of homosexuals in the same way as heterosexuals, I think you are going too far too fast.
I speak as a person who genuinely wants homosexuals to be accepted, but I also believe that I understand the reality of the current situation.
FYI:
Discrimination: BAD
Oppression: BAD
Feedom: GOOD
Equal Protection under the Law: GOOD
Enforcing the Supreme Law of the Land: GOOD
Debra_Law wrote:
FYI:
Discrimination: BAD
Oppression: BAD
Freedom: GOOD
Equal Protection under the Law: GOOD
Enforcing the Supreme Law of the Land: GOOD
I agree completely. But I fail to see why civil unions, if adopted nationally and granting the same rights to everyone, would be a failure. Isn't this the only thing that is protected under the law? Hypothetical: If given a choice, would you rather take the legal freedoms, or the word "marriage" (ie: no legal freedoms). The choice seems obvious to me.
The department suggests additional rationales for prohibiting same-sex couples from marrying, which are developed by some amici. It argues that broadening civil marriage to include same-sex couples will trivialize or destroy the institution of marriage as it has historically been fashioned. Certainly our decision today marks a significant change in the definition of marriage as it has been inherited from the common law, and understood by many societies for centuries. But it does not disturb the fundamental value of marriage in our society.
Here, the plaintiffs seek only to be married, not to undermine the institution of civil marriage. They do not want marriage abolished. They do not attack the binary nature of marriage, the consanguinity provisions, or any of the other gate-keeping provisions of the marriage licensing law. Recognizing the right of an individual to marry a person of the same sex will not diminish the validity or dignity of opposite-sex marriage, any more than recognizing the right of an individual to marry a person of a different race devalues the marriage of a person who marries someone of her own race. If anything, extending civil marriage to same-sex couples reinforces the importance of marriage to individuals and communities. That same-sex couples are willing to embrace marriage's solemn obligations of exclusivity, mutual support, and commitment to one another is a testament to the enduring place of marriage in our laws and in the human spirit.
No, you don't agree. You're still advocating oppression and discrimination.
You're advocating the establishment of an entire class of second-class citizens based on the discriminatory, oppressive notion that allowing homosexuals to enjoy the right to marriage on an equal basis with heterosexuals will trivialize and taint the entire concept of "marriage."
The Fourteenth Amendment applies only to states and state actors. Churches are NOT state actors.
Marriage is a secular institution. It may only be entered into, maintained, or dissolved in accordance with state laws. There is no religious test required to obtain a marriage license.
A church may extend its blessing or withhold its blessing from any marriage it wants to. The federal government can't force churches to bless marriages.
On the other hand, the churches are not in charge of government. It doesn't matter if churches become irate or not; the churches cannot dictate who may or may not be issued a marriage license.
Separation of church and state. The wall was placed there for a reason.
Do all states HAVE to recognize a marriage from another state? Or they just all do? I mean would it be illegal for a state to not recognize a marriage from another state?
The religious, social and civil structures associated with conjugal relations between men and women, their creation of families and progeny have been a fundamental element of our culture for millennia. Anyone can choose to partake in this relationship if he or she chooses.
For those who by their natures or choices wish to live in a different way, there, happily, is the freedom to do so unmolested - though this has not always been the case. However, it is not necessary for those who choose another kind of union to corrupt or destroy the religious, social and civil structures that over time have grown to support and sustain the families that produce and rear the children who will sustain our culture and society in the next generation.
The assertion that the corruption of these structures is necessary to eliminate "wrongful discrimination" or to enable alternate choices is patently absurd. The lengthy "arguments" offered here for the equality of fundamentally different things are merely elaborate sophistry.
Had those who drew and ratified the Due Process Clauses of the Fifth Amendment or the Fourteenth Amendment known the components of liberty in its manifold possibilities, they might have been more specific. They did not presume to have this insight. They knew times can blind us to certain truths and later generations can see that laws once thought necessary and proper in fact serve only to oppress. As the Constitution endures, persons in every generation can invoke its principles in their own search for greater freedom.
Debra_Law wrote:The Fourteenth Amendment applies only to states and state actors. Churches are NOT state actors.
Marriage is a secular institution. It may only be entered into, maintained, or dissolved in accordance with state laws. There is no religious test required to obtain a marriage license.
A church may extend its blessing or withhold its blessing from any marriage it wants to. The federal government can't force churches to bless marriages.
On the other hand, the churches are not in charge of government. It doesn't matter if churches become irate or not; the churches cannot dictate who may or may not be issued a marriage license.
Separation of church and state. The wall was placed there for a reason.
Something is being lost in the translation here. Either I am not articulating my point correctly or you are not listening. Probably both? We obviously both agree that the separation of church and state is a good idea. Your statement in this regard worries me. I don't want you to confuse my intentions. I am making an effort to sort this thing out, and I don't believe that you are helping any.
Don't you see that the problem people have with gay marriage is their religious views? I doubt anyone is opposed to it based on their view of the constitution. They oppose gay marriage because to many people "marriage" is a religious institution. Yes, the state is involved in marriage, but that is secondary to many. I asked a question regarding a hypothetical question because I wanted to know if you were in favor of legal equality? or moral inclusion?
I am taking much time and effort to understand your motives.
Are you:
A) advocating gay marriage because it is a legal right for everyone to have the same rights under the constitution?
B) advocating gay marriage because you want people to consider it morally equivalent to hetero marriage?
C) both
D) neither! If so tell me why neither...
Marriage is NOT a religious institution. The fact that some couples wish to have their marriages "blessed" by their churches doesn't make marriage a religious institution. Marriage may only be entered into, maintained, or dissolved as provided by STATE law. It is completely controlled by the state. Religion has NOTHING TO DO WITH MARRIAGE.
Debra_Law wrote:Marriage is NOT a religious institution. The fact that some couples wish to have their marriages "blessed" by their churches doesn't make marriage a religious institution. Marriage may only be entered into, maintained, or dissolved as provided by STATE law. It is completely controlled by the state. Religion has NOTHING TO DO WITH MARRIAGE.
My understanding of the relevant sociology is that marriage precedes the Christian religion and the Common Law, that it exists in any state, even in stateless societites, under any law, including lawless societies, and under any religious arrangements, including atheistic and agnostic ones. What you say may well be true from a lawyer's point of view, but I think you are wrong from a sociological point of view. Religion and social customs have as much to do with marriage as the state, probably even more.
What she proposes would add yet another stress to an already seriously stressed institution on which we all depend in one way or another. This aspect of her argument defies common sense and is laughably absurd.
You're not listening.
This is the UNITED STATES OF AMERICA. WE THE PEOPLE formed a republican form of government to secure the blessings of liberty to ourselves and our progeny. WE THE PEOPLE are against discrimination and oppression.
I don't care if people are against same-sex marriage due to their religious views. The issue is not religion. The issue is whether the majority of the people may impose their religous views on others through the power of the state. The ANSWER IS NO -- NOT in America.
Moral disapproval is NEVER a legitimate reason to discriminate against and to oppress others. Get it?
SAY "NO" TO OPPRESSION.
SAY "NO" TO DISCRIMINATION.
Nonsense--the one is a legal codification of contractual rights and obligations. There other is alleged to be a "sacrament." Apples to oranges--the state very properly restricts itself to the contract aspect.
That government has the interest, the right and ability to make distinctions among people who enter into contracts, and concerning their treatment of their children is obvious and beyond dispute. A government distinction between homosexual unions and unions between men and women is based on natural fact and likely social consequence. There is no basic right violated by such distinctions (unless perhaps one is also prepared to argue against affirmative action, the graduated income tax, and many other basic elements of our society.)