real life wrote:timberlandko wrote:Mebbe I'm missing something here
You are.
What I don't have, real life, is irrational guilt, unreasoned superstition, ignorance-based fear, self-serving equivocation, and fairy tales.
The religionist argument on the other hand consists of nothing but irrational guilt, unreasoned superstition, ignorance-based fear, self-serving equivocation, and fairy tales.
I don't miss that intellectually bankrupt mental slavery a bit. Once in a while, it comes about that I find myself having been deluded ... all of us do. I choose not to serve as an active participant in my own delusion, though, nor to embrace delusion as a philosophy.
I've mentioned before, there are reasoned, able, logical, non-circular arguments for the religionist point of view. None so far have been even approached, let alone forwarded and prosecuted in this discussion. "Faith" and "Understanding" or "Acceptance", in the religionist sense,and as presented in this discussion, are not answers, they are not arguments, they are but excuses, evasions, delusions, equivocations.
The unsupported assumptions on which is based the position you fail to present successfully are many, among which would be:
1) There must be a deistic entity.
2) There is a deistic entity
3) This deistic entity consciously and purposefully involves itself with the functioning of the universe
4) This diestic entity consciously and purposefully involves itself with the affairs of humankind
5) This diestic entity is the deistic entity central to the Abrahamic mythopaeia, to the exclusion of any and all other deistic concepts
6) This deistic entity is specific to the Christian subset of the Abrahamic mythopaeia (A subset for which many further assumptions must be made, but never mind)
7) This deistic entity is further specific to the Protestant subset of the Christian subset of the Abrahamic mythopaeia
8) This Protestant Christian deistic entity has formed a covenant with humankind
9) This deistic entity has conveyed that covenant to humankind via a collection of canonical texts
10) This deistic entity communicates on an individual basis with humankind
There are more, many more, but that will suffice for the point. Way too many assumptions are required - so many that probability doesn't even enter the equation. The proposition, as commonly presented, simply cannot be taken seriously. Its all a guess, and those who guess religion has no valid basis debate from a far stronger position than do those who guess in favor of religion. Weakest of all proponents of the religionist philosophy are those who debate from the Evangelical Christian point of view - those unfortunates are so encumbered by assumptions as to make true discovery, reason and understanding unachieveable.