@fresco,
Razzleg wrote:
fresco wrote:
What is "intended" [by the metaphor] is a gentle, yet simplistic assertion that "either you get it or you don't". You get it if "you've been there"...in which case it is "self evident".
So yours is a revealed truth? Non-dualism is based on faith, right?
fresco wrote:
As you well know, we are all stuck with words to try to point to what is essentially "ineffable". If you want to interpret a common experience of understanding as "religious", that is your privilege based on your intellectual search agenda.
i apologize. Sometimes, the niceties of sarcasm and irony are hard to communicate via written communication. And sometimes i allow myself to forget that my personal references are not universal. While I mentioned faith (i suppose, in an all-around shitty way, to emphasize the insult), my reference to "revealed truth" was actually a circuitous dig at the "self-evident truth" of classical rationalists, in an attempt to associate the perspective you present and theirs.
fresco wrote:"either you get it or you don't". You get it if "you've been there"...in which case it is "self evident".
Here's the point; are you suggesting that non-dualism produces a necessary binary condition? If you get it, how is that so?
Wouldn't a "better", albeit koan-like, response be: "Either you get it, and you don't."
fresco wrote:I tried to make clear that my allusion to "epiphany" was a simile intended to to express my understanding of those who use that word in a religious sense. But I also tried to make clear that the concept of "self as illusory" rather than "self as submissive" was where I departed from "religious experience".
i'm not sure that distinction can be made clear, if the actuality of
understanding is to stand.
fresco wrote:Finally, I don't know what you mean by "revealed truth" other than a religious epiphany. Nothing is "revealed" in an understanding of non-duality.
fresco wrote:Nothing is "revealed" in an understanding of non-duality.
No? Nothing? Then what are we arguing about?
fresco wrote:It is a vantage point from which the "trials and tribulations" of what we call our lives are seen as passing perturbations in the cosmic flux.
But that's not all it is, right?
fresco wrote:Of course, if you wanted to, you could describe it as a method of attempted insulation from involvement. The cynic might call meditators "monks without monastries". But I suggest that the difference is that meditators know of these criticisms and understand the transient facets of "self" from which they arise. Do you?
Actually, i do. But, although i have abandoned the practice of meditation, i have not forgotten what i learned through it. Meditation did not exempt me from the '"trials and tribulations" of what we call
our lives', nor did it reconcile me to the "passing perturbations in the cosmic flux."
"Our" lives are a matter of "or/and"s; a ruthless variety of existential non sequitur, the pains of which cease, not when we adopt dogmatism, but when we absolve ourselves of certainty.
fresco wrote:Have you analysed why you might want to interpret some writers as "profit motivated" ? .. surely a simplistic one-liner ..a posture for purposes of what ?
It wasn't a one-liner. i didn't interpret some writer as "profit motivated" , as if authorship were a by-product of potential profit. Maturana was a person contracted by businessmen to "arrange" a "philosophy" that managed both their employees and their expectations. Maturana did this for money. Do you deny this historical fact?