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How Our Modern Way of Life Is Built on a Long Legacy of Slavery

 
 
Reply Mon 24 Feb, 2014 08:11 am
How Our Modern Way of Life Is Built on a Long Legacy of Slavery
http://www.alternet.org/books/what-modern-world-owes-slavery

Here's the seed of racism.

Historian Greg Grandin is the author of remarkable -- and highly readable -- books like National Book Award and Pulitzer Prize finalist Fordlandia and his most recent work, The Empire of Necessity: Slavery, Freedom, and Deception in the New World. Today, he vividly suggests just how the bodies of slaves became something on which our world was built, zeroing in on one connection that we seldom think about -- the development of modern medicine. —Adam Hochschild


The Bleached Bones of the Dead
What the Modern World Owes Slavery (It’s More Than Back Wages)
By Greg Grandin

http://www.alternet.org/files/empire.jpg

Many in the United States were outraged by the remarks of conservative evangelical preacher Pat Robertson, who blamed Haiti’s catastrophic 2010 earthquake on Haitians for selling their souls to Satan. Bodies were still being pulled from the rubble -- as many as 300,000 died -- when Robertson went on TV and gave his viewing audience a little history lesson: the Haitians had been "under the heel of the French" but they "got together and swore a pact to the devil. They said, 'We will serve you if you will get us free from the French.' True story. And so, the devil said, 'OK, it's a deal.'"

A supremely callous example of right-wing idiocy? Absolutely. Yet in his own kooky way, Robertson was also onto something. Haitians did, in fact, swear a pact with the devil for their freedom. Only Beelzebub arrived smelling not of sulfur, but of Parisian cologne.

Haitian slaves began to throw off the “heel of the French” in 1791, when they rose up and, after bitter years of fighting, eventually declared themselves free. Their French masters, however, refused to accept Haitian independence. The island, after all, had been an extremely profitable sugar producer, and so Paris offered Haiti a choice: compensate slave owners for lost property -- their slaves (that is, themselves) -- or face its imperial wrath. The fledgling nation was forced to finance this payout with usurious loans from French banks. As late as 1940, 80% of the government budget was still going to service this debt.

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