@FBM,
Quote:A memory is, as far as I can tell, a mental event. What it signifies, I'm not sure.
The significance of it is in itself insignificant; all is contained in the memory. The memory itself has a source irrespective of its content That is the significant factor. There needs to be somebody there for a process of mentation to happen to which cannot be of the memory itself.
Quote:I am neither a believer in the self nor free will.
Then you contradiction yourself. In your very denial of yourself you assert it. You are expressing a conviction in something despite wether you care to acknowledge it or not; it is there. There must be a support for this conviction. What is that supporting factor? Who is saying: "I do not believe in the self or free will" ? Incidentally free will is an illusion but to deny yourself is a ridiculous notion.
Quote:Nor a believer in the opposite of either. I use conventional language to communicate successfully and conveniently with others.
Again you contradict, how is it possible to communicate successfully in language without its opposites?
A relation in convention is exactly what memory is. There is nothing wrong with the memory per se since it is inherent in the consciousness itself. However the content has no grounding whatsoever ever it has all been given and you accept it on the premise that your were born. It is as you say merely a conventional relationships between those on agreeable or convenient terms.
Quote:I don't know what perspective you're driving at, but I can't see anything so far that fundamentally disagrees with "mine."
From an absolute perspective your arguments contradict as stated above on two occasions.
Quote: But to return to the context in which my post was written, the irreducibly complex argument has been debunked. Thoroughly.
Of course it is only a concept just as evolution is only a concept. They are both half baked. All secondary concepts must have a primary supporting concept. Take away that primary concept and all secondary concept become null and void.
Quote:There's nothing in field dressing a whitetail - nor the mere memory of it - to support it.
There is also nothing in the field of consciousness that suggests any reality par it's source which to all intent and purpose cannot be put into words.
What's the use of arguing about a context within a context? It is like arguing about the periphery of a wheel and disregarding the hub in which the periphery of the wheel revolves around.
I'm trying to get you to recede further back; no argument is valid unless everything has been taken into consideration, otherwise there can be no conclusive results. Your irreducibly complex argument maybe true or false as far as the mind is concerned but it does not address the root.
You can't see anything wrong because you have not thoroughly investigated.
The root to all of this is yourself, to deny it is absurd.