@Frank Apisa,
Quote:After mentioning that you mangled the language in the post...I asked you to explain what you were trying to communicate to Q in...
If you are referring to the trees and rock quote . I'm basically saying everything is contained within the consciousness, the experience, experiencer and the experienced or the seeing seer and the seen are all mental constructs within the realm of consciousness.
Quote:Well, you neglected to mention that the comment was directed toward the wrong person. Q did not make the comment...which you did acknowledge elsewhere.
This has nothing to do with the dialogue we are having here and like you said it was acknowledge and put right elsewhere.
Quote:Anyway, what you said was:
You are contradicting yourself here. Tree and rocks are in the consciousness, which obvious; they are both unreal.
Quote:That is a mangled thought.
How is it mangled? If they are both in the consciousness and the consciousness is unreal in itself, then you can't say one part of it is real and the other is not. That is the contradiction. It is a valid point.
If you look from an absolute perspective, all thought is mangled. Why do we think at all? It is because of that which cannot be thought about; perception is there because of that which we cannot perceive. All mental formations are memory based.
Quote:But let's take your new interpretation of it:
I'm basically saying everything is contained within the consciousness, the experience, experiencer and the experienced are all mental constructs within the realm of consciousness.
How can you logically say that?
If you look at it logically you realise that all your logic is based on the illogical notion that you are a body and mind, which is obviously not the case. This body form does not manifest the trees, rocks, clouds, sky, ocean and all other things we experience as the world; it is the source that gives rise to all of this - YOU! Only YOU have identified with this body form .
As a matter of FACT, you only know that you exist, your body and mind only appear to exist because of your presence. You are nothing but consciousness. Whatever you think to be outside of this consciousness can only be an inference. Whatever appears in this consciousness is only an appearance. Somebody must be there FIRST before anything can appear.
It is a scientific fact; "outside" an "inside" are mental constructs. What you take to be outside is inside and what you take to be inside is outside. Your thoughts and your feelings are external, they happen to you. What are you doing ? You are identifying with some particular ripple in the consciousness and you become sentimental; you call it your own, and identify it as your own thought. You make it part and parcel of who you think you are. THINK being the operational word here.
The moment this consciousness becomes embodied, there is duality; it is a condition based on the reality. When this body disappears duality disappears. When the body reappears duality also reappears. What is the basic function of this consciousness ? It is your beingness.
Beingness is fundamental and inherent in the consciousness; thinking is secondary and is relative to the content of the consciousness.
If you watch yourself you will notice that your consciousness is intermittent; there are gaps. What are these gaps? It is when you are no longer self conscious of the image that you project. When you are not self conscious your real being emerges.
What is this being? It is the total functioning of the consciousness. To understand take the simile of a watch. Open the back and you have all parts working in unison, each particular part has a particular function. And each particular function compels the other to function. Now what constitute the total functioning of that watch? It is the telling of time.
Similarly, when you are in your waking state you are also compelled by the things that are happening around you, whether you are conscious of them or not. Even in your inadvertence it is still functioning. Subliminally or otherwise you are prompted by your environment. And the total functioning arises in you. Whatever action comes out of you is the total functioning of the consciousness.
The total functioning of the whole universe culminates in you. But what you see as the whole universe is a mental construct. That mental construct happens inside your head; everything. The trees, rocks, the sky; moon, the stars, all planets and the people on this planet. Even time and space are only mental constructs. They are all expressions of your beingness.
Quote:What makes you so sure what you are saying is correct?
To be sure of yourself (and to all intent and purpose that's all you need be) you must know yourself as you are. Whatever you do not understand, you become a slave to. That which you understand you become the master of.
You must investigate yourself thoroughly until your conviction in the knowledge that you are becomes strong. You must trace it back to the source, which is yourself.
In order for the consciousness to know itself there must be a world and a body to experience it. The expression and knowingness of this is beingness.
If you are earnest in your investigation, you will come to the point where it cannot be refuted. When you see yourself as you are without the imagination you are presence; here and now. Now is always; here is everywhere.
There is no beginning or ending to you, you only imagine that you were born and that you are going to die simply because you do not know yourself as you are. Get to know the real you and the false will gradually disappear along with the idea of birth and death.
As long as you think you are a body and mind you necessarily make yourself small and will have difficulty in understanding any of this.
You must learn to see things as they are. Your body occupies the space and you mind is in time. What you see out there is only a projection, a picture; all your questions refer to the picture that you are projecting.
If the picture jumps about on the movie screen, you don't go up to the screen to try and fix it, the problem will be at the source "the projector" that which is projecting the picture.
Fundamentally there is nothing wrong with the world, it is the picture that you are creating and projecting on to the mirror of your mind that is where the fault lies; there is where the chaos is.
Quote:How do you know there are others out here (or more directly, how do I know there are others)?
You don't because there are no others. Like I said it is all mentally constructed. In reality there is only you in existence. Even this is not quite right, you do not even exist; you are only dreaming.
There is only one consciousness diversity and multiplicity is only in your mind. What you see of the others is only an appearance, based on name, shape, colour and form. A reflection of the watcher on the mirror of your mind.
If you stand in front of a mirror and hold another mirror along side, you will get a better understanding of what I'm trying to put across to you . It is analogous to how it appears in your mind, in your mind all the colours, shapes and forms are there, you add the design according to your likes and dislikes. There is nobody here but you. You have populated your world with things people and places.
As a body/mind you are nothing but a bundle of desires and fears, hopes and dreams, habits and reactions. This is a world of your own making; it is private and personal, nobody knows it and nobody shares it, it is yours truly.
Do not delude yourself into thinking that you share a world with others. All these others have their own respective world that they have created for themselves. But all this is seen in YOUR CONSCIOUSNESS. This must be understood. Nothing exists outside of your consciousness.
[/quote]How does anyone know that...if there are others?[/quote]
What you see is a reflection of yourself. Like I said nobody knows about the others because in reality there are no others to know about. You only know yourself and its many expressions which you "ASSUME" to be other separate from yourself. Thus you think the world to be separate and therefore yourself in it. You are not in a world, the world is in you. It is your creation. You are the creator and destroyer of all there is in this field of consciousness.
Quote:How do you know the rocks and trees are not real?
Because rocks and trees appear and disappear , there is something prior to them that is not so transient. It is the source from all things emanate; it is permanent and what it manifests is necessarily impermanent. The source is what makes it possible for the tree and rocks to appear in the first place. It is the unmanifested that makes it possible for the manifested to appear.
You must have your standing here and now. Here and now is also conceptual, but what makes it unique? it has the stamp of reality. What ever disappears and reappears cannot be real. There must be something permanent that enables the appearance and disappearance of things to manifest. The transient cannot be real, only that which is permanent carries the stamp of reality. Eliminate a that essential and what you are left with is real.
The body is a product of the mind, mind is in the consciousness; consciousness is in awareness, awareness is in and beyond the consciousness. In consciousness you are only the witness but that is as far as the consciousness goes. Ultimately you are the supreme reality, an infinite potential.
What do you know of me? Only the image that you have conjured up. From your perspective what is real, you or the idea you have of me? From your perspective I only exist as a figment of your imagination. It is the same with all others within the field of your consciousness or life if you like. It makes no different what words are used, in truth they are irrelevant.
Quote:How is your assertion that rocks and trees are NECESSARILY (or logically) unreal...(or for that matter, NECESSARILY or logically real)?
All these distinction you are formulating refer to the picture only and you are projecting this picture onto yourself. The reality which in essence is yourself and in substance the world; is not in the appearance of things. You must get your mind out of the way to understand. It is not the mind that knows, somebody knows because of the mind. Take this as fact otherwise the mind will dictate to you that which is based on the content of your memory. Not to say that the memory is wrong, to all intent and purpose it serves us will in remembering ourselves as we are and not as we images based on the CONTENT of memory. What is real can not be contained in the memory or be of the memory. It is not something that you perceive; perception is memory. To understand you must apperceive.
Quote:Tell me how you know...or are you just guessing...and trying to pass off your guesses as knowledge being revealed by you?
I am doing nothing but telling you how I came to know.
If you imagine yourself to be something in particular or even the sum total of all particulars then you are guessing.
See it as it is and you will come to know yourself as you are; be real and you will come to know the real. That is all you can do. Don't kid yourself into thinking that you actually know; you only know that you exist and that is a you know. That is how I came to know, it is as simple as that.
If you want to find something in this material world you keep your mind on the thing until it is found. The same principle applies when you conduct an investigation into yourself - keep your mind on yourself and don't be mislead by the things in which the mind becomes attracted to. If you are honest and earnest in your conviction the consciousness will reveal all its secrets.
If your your child is mischievous behind your back you turn around and face the child, then you will know. You must do the same with yourself; look at yourself square on. Don't take it from anybody else, unless they are pointing to you. Otherwise whatever they are saying will not be valid because first their existence must be verified by you. You have already implied this. How can you verify somebody else's existence if you cannot even verify your own? You know you exist but how can you demonstrate that?
You cannot figure it out by looking at the picture that YOU are projecting, this body form is only an image, it is only an appearance based on the conviction that you are a body, Only that which is permanent can give you the answers and that is yourself. You wouldn't try to adjusting your clothes on the image in the mirror, you make the adjustment at source which is the body standing before the mirror.
Similarly, to change the image that you have of the world (that includes your body) that is reflected in the mirror of your mind, you go to the source which is yourself. You must do this whilst your are alive so that when the consciousness in this body evacuates, the picture disappears and disappears for good. Just as the apple fall off the tree in ripeness without returning.
You only need understand this once, then you are free, the cycle comes to an end.
If the chick in the shell does not break free from its shell it will suffer and die. You must also break from free of your mould. Waking suffering and dying is an endless cycle, only you can break it.
Remember, figure this out whilst you are alive, because the moment death comes the slate is wiped clean. beyond this point there is no knowingness.
If you go out with a concept, that energy must be spent in the form of another cycle of waking and sleeping. And remember there is no telling how that concept will emerge and take shape. Once you are born into a body anything can happen.