@lizfeehily,
This is a tough one. One hint is the reference to the Borstal prison system. Borstal was a prison in Kent, where young offenders were first segregated from the general population, and became the name for juvenile detention centers which sought to separate young offenders from older criminals to avoid the corruption of first time offenders by older, hardened criminals. Borstal became a common noun meaning any such specialized, juvenile prison. Since the reference is to juveniles, it could be that the author uses the term governess in the sense of a woman who is responsible for the care and education of children, and applies it to Thorle to suggest that he was a sort of high-class nurse maid to juvenile offenders. (Note the use of the term nursery--governesses educated children in the room of the house called the nursery). Chelsea was, at the time that Munro wrote (and still is for all that i know) an expensive and high class neighborhood in London, near the fashionable (or then fashionable) districts of Belgravia and Kensington. The overall picture i get is of a dilettante, someone who plays at his professed interests, but who does not actually labor effectively to accomplish his stated purpose. The phrase ". . . evanescently popular amid a wide but shifting circle of acquaintances" suggests that people were impressed with his devotion to the various causes named, until they got to know Thorle better, and were better able to see him for all talk and no action. Chelsea-bred religions, in that interpretation, would be the latest causes fashionable among the wealthy and idle people of that wealthy neighborhood in London, where religion is not actually used as a descriptive term, but rather a cynical description of people whose motives profess to be what they are not. In other words, Thorle, and people like him, espouse causes because the are popular causes but causes for which they are not willing to actually work and dirty their hands.