@Frank Apisa,
A rhetorical question, but I'll answer it anyway.
That part of what may be called "my experience" which has transcended traditional dichotomies of what "is" and what "is not", by
seeing the inextricable and transient nature of such polar conceptualization, is evidence in support of statements such as those cited above.
For non-mystical conclusions of the same nature as this, you might read Derrida's views on
aporia, or Quine's views on language. But neither of these alternatives will be acceptable to that "Frank" who stubbornly clings to the side of his little pool shouting at the swimmers "oh yeh..what do
they know" as they elegantly glide past.