@Romeo Fabulini,
For your information, mind is not bound to human being per se in the cosmos. So, how does the mind derive? Let us analyse into the principle of causality shown as below: -
The mind and body are born from manas,
The manas is born from consciousness,
The consciousness is born from awareness,
The awareness is born from volition,
The volition is born from inkling,
The inkling is born from sparkling,
The sparkling is born from impulse,
The impulse is born from irrationality,
The irrationality is born from confusion,
The confusion is born from disorientation,
The disorientation is born from blindness,
The blindness is born from ignorance,
The ignorance is born from compulsion,
The compulsion is born from memory,
The memory is born from representation,
The representation is born from knowledge,
The knowledge is born from information,
The information is born from agitation,
The agitation is born from aggregation,
The aggregation is born from stability,
The stability is born from balance,
The balance is born from alignment,
The alignment is born from adjustment,
The adjustment is born from imbalance,
The imbalance is born from diffusion,
The diffusion is born from segregation,
The segregation is born from fragility,
The fragility is born from death,
The death is born from draining,
The draining is born from aging,
The aging is born from hauling,
The hauling is born from mobility,
The mobility is born from energising,
The energising is born from birth,
The birth is born from creation,
The creation is born from becoming,
The becoming is born from unsettling,
The unsettling is born from clinging,
The clinging is born from grasping,
The grasping is born from craving,
The craving is born from experience,
The experience is born from feeling,
The feeling is born from stimulation,
The stimulation is born from contact,
The contact is born from conductivity,
The conductivity is born from six sense bases,
The six sense bases are born from sensation,
The sensation is born from mind and body,
The mind and body are born from manas, etc.
From the above cycle of Dependent Origination, one could see manas that unfolds against the backdrop of consciousness (preliminary) is an architect or a designer that activates mind and body creations. Mind and body are simply two aspects of the same thing. Manas would vibrate in a certain unique frequency – a wave of collated high and low vibrations. This blueprint of vibrations would subsequently bring forth the conflation of mind and body.
The principle in effect: the lower the frequency, the slower the vibration; the higher the frequency, the faster the vibration. Slower vibration would lead to the body and the sense bases formation and faster vibration would lead to the mind formation. Collectively, it brings about a new life existence with a unique individuality that would not allow the disruption by any kind of external interference; thus it maintains a self-identity.
In other words, mind and body are present in every created thing as one integrated whole. Even an atom has a kind of mind that is unique or individualised. The nucleus of the atom, around which electrons vibrate in standing waves, constitutes the atom’s individuality. As a result, one atom distinguishes from another atom – just as one person is different from another person or as one thing is different from another thing.
In other words, mind is also known as consciousness in individuality. Therefore, the origin of individuality is the same as the origin of the mind. Mind is something more objective and involves clear discrimination – differentiates and understands the characteristics of objects. One utilises mind to understand things because mind understands the manipulation of consciousness.
As again, mind is the forerunner of all states. This means it the core basis for all the perceptions, conceptions, labels, boundaries, names, activities, shapes, relations, descriptions, stereotyping, beginning, ending, etc. No mind means no existence for all things.